Sunday, March 7, 2010

Let's make life interesting !!!

I don't know what to write today. The blank spaces between mine words have more meanings than this whole blog. Now, few words for world around me. When we win a match against Pak in Hockey World cup, certainly times appear good if we look at confident India. Then, three continuous defeats expose our inability to change and do vocal politics.

After acute crisis majority of people returns to sense, and then again going numb with time. The “His troubles, his miseries & his problems will fall on my head if I support him” is part of our whole system in the country. In a talk the famous historian Antony Beevor gave at the Galle Literary Festival recently,he made an interesting point. While bemoaning the lack of historical accuracy in much of the media, he said we had entered a “post-literate phase”. By this he meant that images had superseded the printed word as the vehicle for disseminating history. Consequently, TV and movies now determine which historical narrative is believed.

Personal Life: 'Let's make life interesting' and be more social in interaction with others. That was my motto of change. I had written in my diary one months ago that "Its so tough to push yourself for something you have never done. Preaching others about discipline and simplicity is much easier task but following it much tougher. I am trying to tame myself in discipline and a minimum level of presentableness. I am trying to change and each moment of transition is pain ." I failed somewhere in the transition and caught between my desires and goals like Trishanku. I was lacking will power but not motivation. Still, its consequences are devastating.

I want to return to old life of loneliness. I don't want to continue this life of extrovert and express my feelings completely. I tried to change and people misunderstood me. When you believe in open society, it reflects in your nature. People listen less, understand minimum and assume more. I am again back against wall alone. I want to drink Vodka and kill my consciousness some time. One person trusted me and believed that I can change. I changed but it is appearing futile now. I will again go back in my cave of silence and solitude. The world didn't need me, its better for me to keep mouth shut and die. I create myself in the mirror of others and now annihilating same personality. The death of the heart is the saddest thing that can happen to you. And, I died yesterday...

Thought of the Day :One of the first signs of the beginning of understanding is the wish to die. -Franz Kafka

Read few links for knowledge:

1- How an artist was shorn : Husain sees through an idol, giving it a form that may outrage some, but is not inconsistent with India’s aesthetic explain Salil Tripathi.

2- A university's tryst with rural health: The story of an anti-HIV/AIDS programme in Tamil Nadu's Namakkal district may hold many lessons for the health professional and policy-planner.

3- Allah’s Left The Building: Meant for Muslim welfare, Wakf lands are being sold for a song by its trustees.

4- Mr Chidambaram’s War: Arundhuti Roy opposes military action in Maoist affected areas.

5- Of all the voices that opposed the introduction of Bt brinjal, one was most significant — that of 84-year old T V Jagadisan, the former MD of Monsanto India. Interview with Tehelka reveal his view point.

Friday, March 5, 2010

Understanding Economics

General Theory of Reflexivity: Lecture


Open Society Institute chairman and founder George Soros shares his latest thinking on economics and politics in a five-part lecture series recorded at Central European University, October 26-30, 2009. The lectures are the culmination of a lifetime of practical and philosophical reflection.

Soros discusses his general theory of reflexivity and its application to financial markets, providing insights into the recent financial crisis. The third and fourth lectures examine the concept of open society, which has guided Soros’s global philanthropy, as well as the potential for conflict between capitalism and open society. The closing lecture focuses on the way ahead, examining the increasingly important economic and political role that China will play in the future.
[Source]

What I like in enormous winnings of George Soros, it is his push for emerging nations to become 'open societies,' open not only in the sense of freedom of commerce but—more important—tolerant of new ideas and different modes of thinking and behavior.

My amateur learning in Economics : Economics is too mathematical model done by technological student and neglecting risk and chaos. Neither any economic policy can ensure economic stability indefinitely nor any complex mathematical formulae could tame uncertainty. The probelm lies in an intellectual default within economics, but they seem oblivious of the role of ideology in producing this default. I assume that economics is insulated from the world not only by its narrow explanatory methodology but also because it rewards the mathematical modelling that resuls to bind the economics as a game of numbers & statistics.

Tuesday, March 2, 2010

The wind of freedom blows

1- What a country needs for development in a very long term ? Vigorous debate and absolute freedom of speech. And this makes America a great nation. The source lies in its first Amendment:

"Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances."

Atanu Dey puts his perspective very clear on comparison between America and India on free speech. The first amendment article and comments by readers form a very interesting read on this topic.

2- The Strange case of China and Russia: There is a denialism when an entire segment of society, often struggling with the trauma of change, turns away from reality in favor of a more comfortable lie. It has created a society where institutions are brazenly politicized, where violence has been legitimised, where the socialist state has been reduced to a narrow-visioned envy-filled individual whose dominant mindset is reverence of dead heroes and contempt for all contemporary success.

3- Pseudo Islamic countries like Pakistan falls to move towards the concept of democracy. Bernard Lewis states Islamic authorities have always had great difficulty in accommodating post-Islamic monotheistic religions such as the Bahá'í Faith, since the followers of such religions cannot be dismissed. Moreover, their very existence presents a challenge to the Islamic doctrine of the perfection and finality of Muhammad's revelation. What else can one expect from a society living in a curiously delusional state of denial, gleefully mistaking it as ‘patriotism’ and ‘concern.’ The problem with these countries is that they have people like Asma Jahangir is – they are hundreds of years ahead of their national consciousness.

Nadeem F Paracha put it as : Well, this is exactly what happens to a society that responds so enthusiastically to all the major symptoms of fascist thought. Symptoms such as powerful and continuing nationalism; disdain for the recognition of human rights; identification of enemies/scapegoats as a unifying cause; supremacy of the military; obsession with national security; the intertwining of religion and government; disdain for intellectuals and the arts; an obsession with crime and punishment, etc.

4- When a person migrates to the western countries, a new social riddle comes in the front of him. Either to be adopt in the melting pot society type structure or keep his motherland's intact with him. The 2nd generation dilemma of being dual nationality makes them to search for identity. Few acts of terrorism in the name of self righteousness also happen. This can be explained :

Generally coming from deeply conservative backgrounds, they are shocked with the free and easy lifestyle they encounter.Rather than encouraging their children to integrate, they seek to insulate them from Western values, thus causing a state of mild schizophrenia in second- generation immigrants.

Some of these young people become quickly radicalised, and seek clarity in the black-and-white world of religious extremism. Unfortunately, too many of them lack the education to realise that ultimately, no set of beliefs or values is inherently inferior or superior to another.

Morality, as we have seen, is not the monopoly of any faith: an atheist can be more ethical than a religious person. At the end of the day, what matters is that humans behave with consideration and decency, and avoid imposing their beliefs on others.