Continuing from 1, 2 ,3 -
The people's uprising in Tunisia, Egypt or Yemen is not just about the state of the economy, but also about civil rights and dignity. The Arab regimes have exploited 'threat of terrorism' fears and blew them out of all proportion in order to justify its repressive policies and garner support for them. The revolt is an expression of the frustration at social injustice.
Currently, There is no organised political opposition except Islamic movement. The regime has systematically destroyed all peaceful alternatives, from the democratic parties to the political Islamists. All of this has happened over the course of time when manipulative world power were busy in supporting dummy dictators.
I am proceeding on 4th part of essay series to understand the reason behind such events with these articles explaining background and reason for this sudden arrival of wind of change;
1- Predicting a "de-Islamicised Muslim World" : Alphabetisation and a decline in the birth-rate. Courbage and Todd believe these two factors will lead the Islamic world into modernity – and away from religion. With their analyses the two French demographers add a new dimension to the ongoing debate over the clash of civilisations. Maik Meuser reports.
2- "Modernity, Democracy Are Only for the Privileged": The Egyptian scholar Hamid Abu Zayd criticizes the age-old border between the wealthy North and the impoverished South. It still exists, despite globalisation. Universal human values, however, cannot be a privilege restricted to the West
3- Recurring Revolts: In his essay, the renowned Moroccan philosopher Mohamed Sabila describes the generation gap in the three Maghreb states and the social plight of young people, who have turned away in disappointment from the political dogmatism of their parent's generation.
4- Acts of self-immolation have set off waves of protest across Tunisia and Egypt. Amira Muhammad spoke to Ahmed Okasha, president of the "Arab Federation of Psychiatrists" about how Arab psychologists are interpreting this protest phenomenon.
5- The Syrian philosopher Sadiq Al-Azm is one of the highest-profile and most strident critics of the Arab world. To this day, his ideas are between all fronts, making him enemies of both Islamist and secular dogmatists. Sadiq Al-Azm is soon to celebrate his 75th birthday. A portrait by Kersten Knipp
Sunday, February 6, 2011
The Road to Democracy
The political institutions and economic structures in the Middle East haven't changed much since they were put in place. They worked well from the 60s through the 1980s and the state was basically redistributing wealth buoyed by oil. Democracy was dismissed as an invitation to chaos by the dictators. Economic reasons are never immediate reasons but skewed distribution of wealth among peoples form a strong pillar for this democratic movement.
The Pan Arab liberation movement ended in the years following the defeat of 1967 (The Six-Day War) – and even more so after the war of 1973. The Islamic movement has filled political and cultural he vacuum. In the following thirty years, Islamic movements have moved Arab societies into a more conservative and traditional Islamic direction. They are now in a position to exert control over cultural, intellectual and political issues. In the past, the public discourse in the Arab world were dominated by the political left, by pan-Arabists and by the secular parties. Now, however, Islamic movement/ Muslim Brotherhood has emerged as leading voice. The Muslim Brotherhood: Who Are They? : The Muslim Brotherhood is currently playing an active role in the unrest in several Arab countries.
The Americans have been paying Hosni Mubarak $2 billion a year to support Israel. The successors to the Mubarak could take a different view of this support. EU and most of the pro western mind now fears from Muslim Brotherhood or any Islamic party coming to the power. I think there is a strong likelihood that Tunisia and any other Arab country that changes it's government will end up with Sharia Law. Whilst the middle class might have started this revolution, the majority population is typically ignorant and religious and the US supported despots that rule them have ensured hatred of the West, compounded by the blind US support of Israel. This is not time to observe idly the development. Once monetary help from Saudi arrived, it will gulp all the social development happened throughout the years.
Sadiq Jalal al-Azm, one of the most prominent Arab intellectuals makes a valid point about democracy in the Arab world : The battle for democracy and human rights values does not merely take the shape of a conflict between East and West and between Islam and Europe. It is an internal battle in every country. Every country that has developed certain civilization standards goes through that battle – whether we talk about Germany, China, India, Syria or Egypt. Each of those countries has reached a particular level in achieving these standards, strengthening them and implementing them. It is therefore necessary to remember that the battle is not only a battle between East and West, between the Middle East and Islam on the one hand and liberalism on the other.
A society cannot be democratized by outside powers. The development towards democracy is the result of the internal dynamic of a society, which can take years to produce a civil society. Contrary to the European experience, secularization in the Islamic world preceded a religious reformation – with profound negative consequences for political development in Muslim societies. To remake state-building and democracy-promotion in the Muslim world as an international responsibility, rather than a messianic American ideal.
Point of Views---
Revolutionary Change In Egypt: Internal or Made in USA? Stephen Lendman points out American foreign policy that democracy is messy and unreliable. Dictatorships are much easier to control, and when one despots proves unreliable or outlives his usefulness, replace him with another, perhaps smoothed by transitional authority.
It's not radical Islam that worries the US – it's independence : The nature of any regime it backs in the Arab world is secondary to control. Subjects are ignored until they break their chains writes Noam Chomsky.
The Arab crisis: food, energy, water, justice : Tunisia’s popular uprising is reverberating across the Arab world. But such movements face problems that go far wider than dictatorship to encompass the whole range of human security, says Vicken Cheterian.
The Pan Arab liberation movement ended in the years following the defeat of 1967 (The Six-Day War) – and even more so after the war of 1973. The Islamic movement has filled political and cultural he vacuum. In the following thirty years, Islamic movements have moved Arab societies into a more conservative and traditional Islamic direction. They are now in a position to exert control over cultural, intellectual and political issues. In the past, the public discourse in the Arab world were dominated by the political left, by pan-Arabists and by the secular parties. Now, however, Islamic movement/ Muslim Brotherhood has emerged as leading voice. The Muslim Brotherhood: Who Are They? : The Muslim Brotherhood is currently playing an active role in the unrest in several Arab countries.
The Americans have been paying Hosni Mubarak $2 billion a year to support Israel. The successors to the Mubarak could take a different view of this support. EU and most of the pro western mind now fears from Muslim Brotherhood or any Islamic party coming to the power. I think there is a strong likelihood that Tunisia and any other Arab country that changes it's government will end up with Sharia Law. Whilst the middle class might have started this revolution, the majority population is typically ignorant and religious and the US supported despots that rule them have ensured hatred of the West, compounded by the blind US support of Israel. This is not time to observe idly the development. Once monetary help from Saudi arrived, it will gulp all the social development happened throughout the years.
Sadiq Jalal al-Azm, one of the most prominent Arab intellectuals makes a valid point about democracy in the Arab world : The battle for democracy and human rights values does not merely take the shape of a conflict between East and West and between Islam and Europe. It is an internal battle in every country. Every country that has developed certain civilization standards goes through that battle – whether we talk about Germany, China, India, Syria or Egypt. Each of those countries has reached a particular level in achieving these standards, strengthening them and implementing them. It is therefore necessary to remember that the battle is not only a battle between East and West, between the Middle East and Islam on the one hand and liberalism on the other.
A society cannot be democratized by outside powers. The development towards democracy is the result of the internal dynamic of a society, which can take years to produce a civil society. Contrary to the European experience, secularization in the Islamic world preceded a religious reformation – with profound negative consequences for political development in Muslim societies. To remake state-building and democracy-promotion in the Muslim world as an international responsibility, rather than a messianic American ideal.
Point of Views---
Revolutionary Change In Egypt: Internal or Made in USA? Stephen Lendman points out American foreign policy that democracy is messy and unreliable. Dictatorships are much easier to control, and when one despots proves unreliable or outlives his usefulness, replace him with another, perhaps smoothed by transitional authority.
It's not radical Islam that worries the US – it's independence : The nature of any regime it backs in the Arab world is secondary to control. Subjects are ignored until they break their chains writes Noam Chomsky.
The Arab crisis: food, energy, water, justice : Tunisia’s popular uprising is reverberating across the Arab world. But such movements face problems that go far wider than dictatorship to encompass the whole range of human security, says Vicken Cheterian.
Tuesday, February 1, 2011
Aaj Baazar mein
Faiz Ahmed Faiz is amongst the most famous poets of the Urdu language. Faiz, who was hounoured by Lenin Peace Prize in 1963, was seldom subjected to arrests by the right-wing pro-imperialist military regimes of Pakistan. Once, during the dictatorship of General Zia-ul-Haq, he was arrested and taken to the police station in front of the public. In this context, he wrote 'Aaj Bazar mein'.
The video starts with a 'mushairah' (public recitation), where Faiz presents the poem, and describes its context. Then the video, with the melodious voice of Nayyara Noor in the background singing the verses of Faiz, shows the sufi culture of Pakistan, which was suppressed by the religious fundamentalist government of Zia-ul-Haq. Then, there are some clips of public floggings and public hangings of political dissidents, which were employed to ingrain terror in the people of Pakistan. Public floggings were a norm during Zia's time. The video, then, takes us on a trip to a well-known red-light area of the Islamic Republic of Pakistan. This red-light area is in the neighbourhood of a very famous mosque, a contradiction unresolved !
Quotations:
1) I must stand with anybody that stands right, and stand with him while he is right. – Abraham Lincoln.
2) If the freedom of speech is taken away then dumb and silent we may be led, like sheep to the slaughter.– George Washington.
3) It is error alone which needs the support of government. Truth can stand by itself. – Thomas Jefferson.
The video starts with a 'mushairah' (public recitation), where Faiz presents the poem, and describes its context. Then the video, with the melodious voice of Nayyara Noor in the background singing the verses of Faiz, shows the sufi culture of Pakistan, which was suppressed by the religious fundamentalist government of Zia-ul-Haq. Then, there are some clips of public floggings and public hangings of political dissidents, which were employed to ingrain terror in the people of Pakistan. Public floggings were a norm during Zia's time. The video, then, takes us on a trip to a well-known red-light area of the Islamic Republic of Pakistan. This red-light area is in the neighbourhood of a very famous mosque, a contradiction unresolved !
Quotations:
1) I must stand with anybody that stands right, and stand with him while he is right. – Abraham Lincoln.
2) If the freedom of speech is taken away then dumb and silent we may be led, like sheep to the slaughter.– George Washington.
3) It is error alone which needs the support of government. Truth can stand by itself. – Thomas Jefferson.
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