Thursday, December 16, 2010

Why Hindu is a Hindu ?

An odd sort of joke about Hinduism in general is that where the Western religions face up to scientific discoveries with an attitude of "That's blasphemy! You're going to Hell!", Hinduism faces up to them with an attitude of "See? I told you so! We knew it centuries before you did!"

Hinduism as a collection of schools of thoughts is extraordinary, but when you top it off with senseless rituals and practices, contradictory theories, and nationalism and Hindutva forces, it is as dangerous as any other religion. It doesn't denounce brain and have more sophisticated worldview than the Judeo-Christian-Muslim tradition.

It is difficult to debate Hindus because they take advantage of the fact that Hinduism is an unorganized religion. It is fragmented to the level, where one can cherry-pick the "goodies" and glorify Hinduism, but when shown the utter inconsistencies, majority easily disqualify it saying that some sects have them and not Hinduism as a whole.

And due to Hinduism's inherent nature that "Everything is God", nobody really cared what to worship and what not to worship. One thing about Hinduism is that it also embraces atheism into its fold, thus arguing with a Hindu is a pointless exercise.

Why a person follows ones religious identity ? Ask this question to a Christian, Muslim and Parsi, the answer xyz is a follower/believer of Jesus/Islam/Zoroaster. Now ask the same question to a Hindu and there is no doubt that he will be completely bewildered and would not know what to say. Why Hindu is a Hindu ?

B R Ambedkar provides an insight of this puzzling identity question ----

If he says that "I am a Hindu because I hold to the beliefs of the Hindus" his answer cannot be right for here one is confronted with the fact that Hinduism has no definite creed. The beliefs of persons who are by all admitted to be Hindus often differ more widely from each other than do those of Christians and Muhammadans. Limiting the issue to cardinal beliefs the Hindus differ among themselves as to the beliefs which arc of cardinal importance. Some say that all the Hindu scriptures must be accepted, but some would exclude the Tantras, while others would regard only the Vedas as of primary importance; some again think that the sole essential is belief in the doctrine of karma and metempsychosis.

A complex congeries of creeds and doctrines is Hinduism. It shelters within its portals monotheists, polytheists and pantheists; worshippers of the great Gods Shiva and Vishnu or of their female counterparts,.as well as worshippers of the divine mothers or the spirits of trees, rocks and streams and the tutelary village deities; persons who propitiate their deity by all manner of bloody sacrifices, and persons who will not only kill no living creature but who must not even use the word 'cut '; those whose ritual consists mainly of prayers and hymns, and those who indulge in unspeakable orgies in the name of religion; and a host of more or less heterodox sectaries, many of whom deny the supremacy of the Brahmans, or at least have non-Brahmanical religious leaders.

If he says that he is a Hindu because he observes the same customs as other Hindus do his answer cannot be true. For all Hindus do not observe the same customs.

In the north near relatives are forbidden to marry; but in the south cousin marriage is prescribed, and even closer alliances are sometimes permitted. As a rule female chastity is highly valued, but some communities set little store by it, at any rate prior to marriage, and others make it a rule to dedicate one daughter to a life of religious prostitution. In some parts the women move about freely; in others they are kept secluded. In some parts they wear skirts; in others trousers.

Again if he said that he is a Hindu because he believes in the caste system his answer cannot be accepted as satisfactory. It is quite true that no Hindu is interested in what his neighbour believes, but he is very much interested in knowing whether he can eat with him or take water from his hands. In other words it means that the caste system is an essential feature of Hinduism and a man who does not belong to a recognized Hindu Caste cannot be a Hindu. While all this is true it must not be forgotten that observance of caste is not enough. Many Musalmans and many Christians observe caste if not in the matter of inter-dining certainly in the matter of inter-marriage. But they cannot be called Hindus on that account. Both elements must be present. He must be a Hindu and he must also observe caste. This brings us back to the old question who is a Hindu? It leaves us where we are.

Is it not a question for every Hindu to consider why in the matter of his own religion his position is so embarrassing and so puzzling? Why is he not able to answer so simple a question which every Parsi, every Christian, and every Muslim can answer? Is it not time that he should ask himself what are the causes that has brought about this Religious chaos ? "

Only rigid rule defining the identity and followed by Hinduism is the caste system. And Hinduism become extremely authoritarian if you try to leave the caste or go for inter-caste marriages. As the Bible and Koran has allowed for the justification of slavery, the Hindu texts have allowed for the subjugation of a significant group of people under the caste system. It can't be denied that the Hindu texts are still used to support the caste system.

This undefined territory can only give space to people to exist as an individual and think freely. That is where I differ from Dr. Ambedkar about chaos factor. Any system or an institution will only produce followers.Organization made by human will always be incoherent and suppress the uniqueness and individuality of the participant. Nobody can regard a rag (Religious textbooks) to be binding and infallible because a philosopher or prophet came forward to lend his authority to such a proposal.

One thing become clear that Religion isn't definitely the source of all morality. And any religion and institution denying them will decay with the time.

Hail Feminism !

Halla Tomasdottir managed to take her company Audur Capital through the eye of the financial storm in Iceland by applying 5 traditionally "feminine" values to financial services. At TEDWomen, she talks about these values and the importance of balance.



Girl Desi added her touch and evolved the discussion in feminine zone. (On Google Buzz)

I was thinking the 4 points she put forward are so much feminine from the minute a woman comes to know she is pregnant (wanted pregnancy not forced).

1- Risk Awareness: Every step a pregnant woman takes she measures the risk factors to the unborn. She invests herself with awareness of risks.

2- Straight Talk: She is told in very direct words, how her every action will impact the well being of the unborn. Direct, simple and straight words. And if she miscarries she is told directly no body sings songs to her

3- Emotional Capital: She invests emotions in the unborn even when she is physically uncomfortable, she has long term stakes in the unborn... not just give birth and get over with it...

4- Profit with Principles: She plans for a future of the unborn a future she'll be able to sustain for her child.

Quote of the Day :

I encountered “Everything that rises must converge” while reading Flannery O’Connor, one of my favorite writers from the American South. It is the title of one of her books. She was quoting Teilhard de Chardin, a Catholic priest. In my own life this expression has rung quite true, though the meaning I make of it may be different than theirs. Everything I have ever worked for, rising regardless of circumstances to do my best, has led eventually to the lives of other people who are also rising – sometimes against even greater odds than mine. Embracing this reality removes fear of striking out and upward. Everyone you truly wish to encounter will be there when you arrive (you will realize you have been rising together though on separate continents, perhaps, or even during separate centuries!) or will appear shortly thereafter.

There is much joy and celebration whenever we converge, i.e. meet each other. The spirits we knew. The faces we did not. Usually. ~Alice Walker

Ten Issues - 9

1- India's Telecom Scam: How Can a Corrupt System Be Cleaned? : The telecom scam that recently forced the resignation of telecom minister A. Raja defrauded the country to the tune of nearly US$40 billion. Since telecom is an industry that links backward and forward to several others, the total economic cost could well be hundreds of billions of dollars. This scandal shows that corruption has deep roots in Indian society, but informed voters and the democratic process can help eradicate it, argues Rajesh Jain, managing director of Mumbai-based Netcore Solutions, in this opinion piece.

2- Audre Lorde’s quote “anger is loaded with information” ; When you are at the wrong end of the unjust societies, many truths that are clear to you come out loaded with information. Read complete 6 page essay on Uses of Anger. Thanks to Anu.

3-The narcissism of the neurotic by P Sainath : The Commonwealth Games were no showcase, but a mirror of India 2010. If they presented anything, it was this — Indian crony, casino capitalism at its most vigorous.

4- This is not a panel discussion : Meet four Adivasi intellectuals whose lives have changed the politics and conversations about indigenous people, says G VISHNU

5-The Burden Of Knowing By Charles Hugh Smith: Knowing what lies ahead is a great emotional burden. The knowledge that the present is unsustainable is, for many of us, a great emotional burden. It troubles our sleep, our minds, and our basic emotional well-being. Knowledge, like memory, cannot be erased at will, and thus it runs in the background of our lives, unseen by others but deeply troubling to the knower.

6- Religious Excuse of barbarity by Johann Hari: If you are engaged in an act of cruelty, there is an easy, effective way to silence your critics and snatch some space to carry on. Tell us all that your religion requires you to do it, and you are "offended" by any critical response. Erect an electric wire fence around your nastiest actions and call it "respect".

7- Microfinance is under attack. Even the normally reticent pink newspapers have now begun to bring out the inherent flaws in the microfinance model.Check some facts here- MFIs: Profiteering from poverty and Five myths about microfinance.

8- When girls fear school by Kalpana Sharma: The reasons for the high drop-out rate of girls are simple: Fear of corporal punishment, sexual abuse and the lack of basic amenities like toilets in schools.

9- Valerie Plame, YES! Wikileaks, NO! : It is the American people who should be outraged that its government has transformed a nation with a reputation for freedom, justice, tolerance and respect for human rights into a backwater that revels in its criminality, cover-ups, injustices and hypocrisies.

So savor the Wikileaks documents while you can, because soon they'll be gone. And for the government criminals of the world, and for those who protect them, it will again be business as usual.
10- Meet Dr. Dani: One of the unsung heroes of our public service institutions : . Yet, there are people such as Dani in many of the small hospitals in the country, whose toils go unheard, and whose stories go unsaid.

Thought of the Day :
Julian Assange writes in his blog: “True belief is when a voice booms ‘the prisoner shall now rise’ and no one else in the room stands”.

Wednesday, December 15, 2010

Development is Uneven, Get Over It

Adapted from the blog post of William Easterly

This a 20 minute extemporaneous talk at UNICEF headquarters in New York on the topic of “Inclusive Growth”. After the talk, there is a question, comment, and response session with the audience.  The full video is an hour, if you are really a masochist. (Try this link if the video player above doesn’t work.)



To summarize the talk: success is intrinsically uneven, so development and growth is intrinsically uneven, not “inclusive”. (See the earlier post about the fractal stubborness of uneven geographic wealth.) In this talk, I also mention how remarkably uneven success shows up in just about every field of endeavor. One way this shows up is in a “power law”: there is such a strong negative relationship between the frequency of success and the scale of success that we have to use a logarithmic scale (i.e. a scale where every unit increase means multiplying by 10)  for both to be able to fit the extremes onto the graph, like the one below:



There is no evidence that large-scale redistribution programs can succeed without killing off growth, but targeting things like health and education to the poor has worked and could work even more. Lastly, the best thing of all you can do for “inclusive growth” is asserting the individual human rights of all, including women, gays, and religious, racial, and ethnic minorities. For more detail to fill out these ideas, please watch the video.

UPDATE: Answer to how many Beatles  hits out of 188 recorded songs on their 14 albums are hits today: 15. Even the most successful band in rock history could only produce a lasting hit about 8% of the time (please draw your own profound insights into the intrinsic unevenness of success and non-inclusive growth).

Tuesday, December 14, 2010

Travelouge

In plucking the fruit of memory one runs the risk of spoiling its bloom -Joseph Conard.

A journey back to Nanital has keep me guessing about this quotes. I have grown up in Nanital till the age of five years. There is always a sense of excitement attached to old memories. Especially, of the places where one grows up.

Memories are altered by present day reality and the sweetness is lost. We are grown up on the tales of childhood and in weaving an endearing and engaging past times. There is tale made by elders about ours association with these places. Only fogy scenes appear in the mind about childhood days when even memories were not even saving in the brain. Back then, life was blossoming with the present. Neither care for future and nor drag of yesterday.

When I want to re cherish those moments and reached to the place after twenty years, everything was changed. I was hoping for the time frozen land of my memories welcoming me with a cheer. All the landscape was different than imagined. Strangely, I met the faces who shared their time with me in long back. The passing age had taken place the effect and photographs of the memory were becoming altered with present.


I visited my LKG school back after 22 years. The school has become remain scant of the past. The walls are falling and the church appears as centuries old due to poor maintenance. The whole place appear as an archaeological site but the schooling is still continued. there. New people are there in the school and few classes have been converted to boarding. Memories have fallen into a abyss and given place to the reality.
I didn't visited my UKG school and old house due to this fear of change. A lot have been changed there. UKG school has been converted into hotel. And new constructions and roads have changed the old landscape. This was for the good for the people. I need store of memories to tell stories in the old age. Reality will tamper the timelessness of memories and tales.

May be I am in a making stage of romantic. Preservance slows down the decay yet life always looks full of energy in the past. Only youth and old can bear the risk of being romantic. One full with dreams, enthusiasm and idealism & another with experience and memories. A Realist turns into romantic is a sign of old age. My mind is aging faster than the body !

I am alone and thinking a line of Fyodor Dostoevsky : The characteristics of our romantics are to understand everything, to see everything and to see it often incomparably more clearly than our most realistic minds see it...