Role Models

India is passing through the transformative period when we are shifting slowly from being a culture "based on a largely diverse but shared core of faith, tradition and authority" to one in which "everything under sun, no matter how fundamental or deeply rooted in values, is under the scanner of reason". We need role models more than ever in this changing phase of economy and society. We have either western educated elites, who always remain resentful for anything traditional or nationalists who see every change as an act of corruption to pious way of Indian tradition. We need examples of person who are not involved in corruption, conspicuous consumption and oppression of their unlettered citizens. They must be good role models in the eyes of their less educated and younger compatriots. What I ask may sound unrealistic perfection of the characters, but we can lookfor.

Role modelling is important for a person. I was once destined for bigger and better things through IIT JEE. In the eyes of society, I was qualified for a glamorous life in a metropolitan, a job with the prestigious MNC and the pleasures of such lifestyle. Yet, I never arrived on the scene. DNA of my values were completely different. This is because, I chose different role models in my life. I am always a person looking for 'Balance' rather than 'Success' in life.

My brain not physique has always been my asset. While growing up, my role models were different from others. I use to prefer Robin Singh, Andy Flower, Heath Streak, Lance Klusener and Rahul Dravid for their grit and hard work. They were athletes playing for a weak team and often end up with the losing side despite brave efforts. That was the core reason for me becoming a supporter of underdogs. The noble knights of mythical stories, animated series of superheroes and Bollywood movies also contributed in building a character. I came to respect values like personal liberty, freedom and justice above identity issues. I have strong opinion in the favour of Edward Snowden, Aaron Swartz, Bradley Manning, and Julian Assange who are people who have the balls to do what they think is right.  The journalist like Arun Shourie, Christopher Hitchens and P Sainath are a source of inspiration to me. I took persons like Deep Joshi as perfect role model due to brilliant brain, compassion and integrity. I am a person who will any day prefer Dennis Ritchie to Steve Jobs. I prefer a role model who can be remarkable for their "intellectual complexity, compassion, and resourcefulness";

Moderates are made not born. - Robert M.Calhoon

Act 3, scene ii of Julius Caesar by William Shakespeare (Mark Antony: "The evil that men do lives after them; The good is oft interred with their bones". History makes people unidimensional and lives are summed up by a single incident. Hansie Cronje was my hero who can't do anything wrong. The Cronje Match fixing scandal was the most shocking incident with which the worship era of teenage years came to a disruptive end. It showed me that our heroes are fallible and the justice is important rather than following personality cult.  Even liking for a person must be built on hard facts. That was only half of the lesson.

The historical injustice are often mixed with our identities. There's a strong silence, sometimes people even don't want to listen leave apart understand it. Injustice is often inherent one in the system, it cannot exist without it. I can be an idealist and can be against everything—that won't change me. Can I look for some feasible solution ? I learn importance of practical and inclusive decision making from NDA government. I gradually came to respect Atal Bihari Vajpayee, Jawaharlal Nehru and Bhimrao Ambedkar for their role in political space. The other half of the lesson was delivered. I didn't turn into self righteous, cynical and vague critic due to a simple interest in politics.

I look for truth but am happy with less than perfect solution. That is why, I didn't turn a NaMo fan boy despite supporting BJP. Today, I am too radical for the conservatives and too social-democrat for the neo-liberals. I am committed to the higher values like justice, love, peace and freedom. I value excellence but pay heed to voices for equality. A person who shows me knowledge gets my attention but those who show wisdom always gets my respect. I am as reckless and foolish as only young men can be - and that is why ideological differences with family, friends and community appear in no quick time. I have a dry sense of the absurd mixed with humanistic, passionate and rational approach towards life.

It was one of the best moments of my life when I met Prof. M S Sriram at XIMB. He has an unsurpassed blend of the sublime and the precise knowledge combined with wit. I was much impressed with his gyaan but resisted taking his autograph for a particular reason. Autographs are taken by people who wants to collect soverigners and are struggling to find an identity for themselves. I am also struggling to build an identity. I want to explore it instead of handing useless bits of paper even to my role model.

Ten Issues -24

1- Smokers’ Corner: Real revolutions by Nadeem F. Paracha.

2- The Night Shastri Died And Other Stories by Kuldip Nayar.

3- Why Elites Fail by Christopher Hayes.

4- The real wealth of nations - The Economist

5- Children of the Taliban - PBS Frontline

6- The wedges between productivity and median compensation growth By Lawrence Mishel

7- 'A Perfect and Beautiful Machine': What Darwin's Theory of Evolution Reveals About Artificial Intelligence by Daniel C. Dennett.

8- Why so many communist philosophers? by Santiago Zabala

9- Destroying the commons by Noam Chomsky.

10 - Theories of Oppression and Another Dialogue of Cultures by Ashis Nandy Perspectives

Jonathan Haidt: The moral roots of liberals and conservatives

Psychologist Jonathan Haidt studies the five moral values that form the basis of our political choices, whether we're left, right or center. In this eye-opening talk, he pinpoints the moral values that liberals and conservatives tend to honor most.

Ten Issues - 23

1- Retuning Alha Udal : The lustrous versatility of film music, and change wrought by time. Gulzar knows our culture more than anybody in music industry.

2- Evaluating responses to India's macroeconomic crisis by Shubho Roy and Ajay Shah.

3- Not an April Fool: We are encouraged to over-share, for commercial reasons (just as we are encouraged to over-consume, but that's an issue for another time).

4- वक्‍त की छलनी में चेहरे गुम हो जाते हैं, गीत अमर रहता है ♦ जावेद अख्‍तर - पिछले दिनों जावेद अख्‍तर को राष्‍ट्रपति ने राज्‍यसभा की सदस्‍यता दी। 17 मई 2012 को जावेद साहब ने संसद में अपना पहला भाषण दिया।

5- Sheryl Sandberg’s Inspiring Speech At Harvard Business School. Sandberg urged the new graduates to think of their careers as a “jungle gym,” jumping around instead of following a preordained progression. She urged her listeners to take similar leaps, perhaps accepting a job that’s a step down from what one is currently doing if it offers the chance to learn something new. “If you’re offered a seat on a rocket ship,” she said, “don’t ask what seat—just get on.”

6- Graduate Student: To Be or Not To Be by Karthik Shekhar who is a graduate student at MIT. He earned a Dual Degree in Chemical Engineering in 2008 from IITB.

7- An Open Letter to India’s Graduating Classes - The author is a partner with KPMG.

8- We are now going to uncloak the anonymous man and tell the story of Stephen Ridley. Life is short - you're young, you're old, you're dead. React to that knowledge. You have nothing to lose.

9- Why People Should Not Be Poor by Neera Chandhoke - Can we reflect on the right not to be poor without taking on these background inequalities? Arguably, the right not to be poor is best articulated as a subset of the generic right to equality. The concept of equality is, however, not self-explanatory. In many circles, redistributive justice has replaced equality. It is therefore time to ask the question – equality for what? Unless we are careful about the way we approach the poverty debate, we will land up not with equality, but with “sufficientarianism”.

10- ARTICLE 17 is a campaign launched by Video Volunteers on April 14th, 2012, to urge the National Commission for Schedule Castes, (the government body that is constitutionally appointed to direct and implement the safeguards against untouchability), to prosecute cases of untouchability.

Thought of the Day : - “The worst illiterate is the political illiterate, he doesn’t hear, doesn’t speak, nor participates in the political events. He doesn’t know the cost of life, the price of the bean, of the fish, of the flour, of the rent, of the shoes and of the medicine, all depends on political decisions. The political illiterate is so stupid that he is proud and swells his chest saying that he hates politics. The imbecile doesn’t know that, from his political ignorance is born the prostitute, the abandoned child, and the worst thieves of all, the bad politician, corrupted and flunky of the national and multinational companies.” ― Bertolt Brecht

Ten Issues - 21

1- Barefoot - The other side of lifeHarsh Mander -: Can anyone really live on Rs. 26 a day, the income of the officially poor in rural India? Two youngsters try it out.

2- Powerhouse on your plate! - Easily accessible and affordable, millets are making a comeback to Indian kitchens, says Shonali Muthalaly.

3- The everyday embrace of inequality :The institution of paid domestic labour produces cleanliness, meals and childcare, but it also produces and reproduces an unequal home and society.

4- Salman Rushdie & India's new theocracy :-India's secular state is in a state of slow-motion collapse. The contours of a new theocratic dystopia are already evident.

5- BCCI: Billionaires Control Cricket in India by P. SAINATH

6- 42 per cent of Indian children are underweight - Hunger and Malnutrition (HUNGaMA) report by the Naandi Foundation – were described by Prime Minister Manmohan Singh as a “national shame” at a release function here on Tuesday.

7- The complex contractor-maistry system, the devastation of agriculture, an ineffective food-for-work programme, debt and debilitating mass migrions - these are an explosive mix. P Sainath joins migrants fleeing the desperate conditions in Mahbubnagar, seeking a meagre living in faraway places : The bus to Mumbai (Part I) and The wrong route out? (Part II)

8- Looming disaster : Handloom weavers in Andhra Pradesh are in a crisis brought on by policy blindness and the emphasis on powerlooms.

9- Bt Cotton, Remarkable Success, and Four Ugly Facts.

10- Walking With The Comrades :- Gandhians with a Gun? Arundhati Roy plunges into the sea of Gondi people to find some answers...

Two Videos and Five Points Observed

Derek Sivers: How to start a movement

With help from some surprising footage, Derek Sivers explains how movements really get started. (Hint: it takes two.) A pioneer with courage has just to stand up and do it first :)TED Video



There were five points that I came across in recent days. Each of them opened a new door of analysing the world and mine life in different manner.

1- One question recently bumped me off : Am I A Product Of The Institutions I Attended? I am caught in the web of traditional outlook of liberal, conservative, socialist, anarchist or even fascist. The whole is greater than the sum of its parts. That is the human nature emerges as a complex patterns out of a multiplicity of relatively simple interactions.

Much of learning is not done in the confined environment of the institute. Institutes are just facilitator for providing suitable environment for the growth of an individual. But an institution should balance insanity and genius activity of the individual. Institution that reduces risk taking ability of the student as per trade off of the luxury harms overall welfare of the society. Here, the catch is that the idea of 'luxury' and 'necessities' is subjective in nature. Institutions end up in becoming one's brand/identity for lifetime that holds opposite of the development of an individual.

2- A question is not a test of memory, but a test of understanding. That should be an ideal way of learning about new field. Exams are more oriented towards memory cramping rather than understanding. Open book test gives better idea of genius in the class :)

3- The most marketable skill in India today is the ability to abandon your identity and slip into someone else's. The loss of one's identity so easily for economic reasons appears a complex issue to me. On one hand, it proves adaptability while on other, an unsustainable way of development.

4- All heroic acts are foolish to your contemporaries! The acts may be original rather than research but society gives importance to mediocrity at any moment of time. The people who have been understood are third rate. They are understood because they are saying the same things that you already believe in. It is always better to be Socrates rather than Gandhi at any moment of life for me. It will land great part of your life in loneliness but that is another story of different aspect.

5- Decorum is linked to policing in India. Yes, the study of Indian Government will prove this right.

Why You Need to Fail - by Derek Sivers

The video shows the importance of failure - for effective learning, growth mindset, and quality through experimentation. The message of the video is inspiring and worth remembering : Doing what you know is fun, but doesn't improve you.

Avoid Reading My Blog

Living a regular and tedious life, suddenly I started pondering over thought that whether professional and personal success are mutually exclusive. I find a certain rootlessness, a deracination. But they are only passing thoughts.

Currently, I am in mood of celebration, as the coming to power of the Trinamool Congress is a Berlin-wall-breaking moment. The last big state holding Communist is gone with the winds. The decay of Left has started on that day when the arrogance of power led them to adopt narrow, sectarian and regional politics. There was no more unconditional affiliation or ideology-based support in voting this time.

The road to hell is paved with good intentions is a proverb or aphorism. An example is the economic policies of the Bengal. That is why I stress for an individual in learning in detail at-least one aspect of society.

Clueless ‘intellectuals’ and bureaucrats are arguing all day have never created a job. Ground reality is different. Experience counts and it can't be replaced with theoretical modelling. As there is a huge gap between policy makers and beneficiaries, the conditions of people will not improve even on applying several welfare plans.

Policy framework and a honest (not clueless also ) leader is required for our country.
Reform Is not possible without knowing the truth and if one denies reality. But humans are little different. Humans, and all collections of humans, tend to take honest stock only when they hit rock bottom. Surely, left has hit the rock bottom now.

Whenever I see Naom Chomsky, I respect him immensely as compelling his criticism, breathtaking is his knowledge, persuasive is his voice, and deep runs his humanity. Naom Chomsky exposes hypocrisy of US when US don't practise what it preach in its domestic and foreign policy. Arundhuti Roy and Nadeem F Paracha are doing same for their respective nations. While other Che aspirants turning into drawing-room Pol Pots, the nation goes down in big way...

Examine here, I can't write about personal life without talking about society and politics. What a drag I am proving to be. When one declare some vow in open, and then fail. One will not be able to take same vow again. If I had gone in personal writing mission unspoken, that could have been much better. As they say even unrealized acts have more effects than deliberate attempts. Really, I am not a voice of sanity ! Avoid Reading My Blog :)

What an Individual deserve ?

Unlike a drop of water which loses its identity when it joins the ocean, man does not lose his being in the society in which he lives. Man's life is independent. He is born not for the development of the society alone, but for the development of his self. ---B. R. Ambedkar

Individualism will loose its meaning if it becomes part of the crowd or even ignore society. Because we have to recognize the complex inter dependencies of modern life.

To become rebellious, one needs a certain understanding, a certain alertness, a certain unprejudiced mind. Even life itself is a lesser value than our individuality and our rebelliousness. When one is sacrificing oneself for something far greater and more beautiful -- for freedom, for individuality, for expression, for creativity; one is sowing seeds for future generations of liberty.

Rather than only contempt for authoritarianism, one needs sufficient wisdom to architect new system. Discontent with current regime is a sufficient, but not enough requirement for a successful revolution. More than challenge to establishment, the minimum condition for bringing new order is the necessity and importance of political and social rights. It needs a profound and thorough conviction of the justice.

One needs to exist as a person whose voice matters precisely because it can't be easily pigeonholed or ignored into a particular ideology. Values of liberty and justice are building concepts but not present the architecture and position of the designed system. But what it leads us to a basic yet profound question : What do we deserve in the life ?

Here, I will take a sudden break and redirect article to What Do We Deserve? By Namit Arora to understand this complex topic. Also, I have been advised by the author to start with his excellent Harvard undergrad lecture : Michael Sandel on Justice

The Boring Sermon of Devil

Personal Life :-

I was recently made joke by naming me as an 'Intellectual' (a much abused word that means Boring). As for words of Christopher Hitchens :- The usual duty of the 'intellectual' is to argue for complexity and to insist that phenomena in the world of ideas should not be sloganized or reduced to easily repeated formulae. Hence, quite a pseudo character for me. There are two characteristics of mine : Irreverence and Skepticism that I cherish most. I can assure you personally that they can generate surprisingly constructive results if combined with love and compassion.

My Childhood was shaped by the parents, friends, relatives, neighbors and teachers in a quite confined surrounding of home, school and colony. As a scholar in the college, I can retrospect my life as a a simple story into a complex one with time. I was never sharp, ambitious, hard or cynical. It was a moody, dreamy character with a sincere, naive idealist, motivated more by vague yearnings than concrete plans. May be environment around me does not place ambition above all, but was philosophical, accepting and optimistic.

I started ridiculing over unjust world like everyone without even understanding the root cause . So looking for the solution was not in the picture. When inquiry for the root cause begins, it turned to be nightmare. Beyond ridiculing the most banal situations, I realized painfully the insignificance of one's existence. Then gradually, I drifted from the pleasures of life towards boring intellectual talks. There were few light moments providing with a slight relief but much time invested in gaining knowledge, vain efforts and solitude.

And then I realized that there is all the difference in the world between treating people equally and attempting to make them equal. Now, I want to depict in a tangible way the solitude and morality of humans through words. I speak and write a bit harsh for the reader (Quite Middle and Elite class) there to wake them from the dream. There is a whole humanity to embrace as our own and the time is running out fast.

People are doing well, earning good money, and own a house, and so want to ‘enjoy life’ only. Then, why I am so ranting on everyone. I am fighting for improving this system only so that you can cherish and enjoy life. To make the world that I share with you a happy and peaceful place for billions of us.

Public View:-

"Distinctions between westernisation and modernisation have not touched the bulk of western educated modern Indians, who are convinced that their future lies in being exactly like Europe and North America."---Ashis Nandy

I am rooting for this modernization in order to reform our social, political and economic system, which is full of bias, inequality and discrimination that conflict with our fundamental rights. People are not modernizing with the secular, democratic, republic and liberty concepts of state. They are still divided and fighting over the religion, race and caste background. Religious agendas confuses people, engages them in the conspiracy theories, and decreases society’s collective ability to make sensible decisions.

It is apathy of well educated middle class and casual nihilistic view of the elites is letting us down. Middle-classes of India especially want to make the world a better place. Just like their drawing-rooms !

Law can't change human. The struggle at grass root level is always finished by the conscious of the masses. The society’s collective ability to make sensible decisions always have to be governed by will of the people and inclusive path laid down by wise and just people. No class should be eliminated for the sake of development and even it has to be happened for greater good. Cohesion of elite with the support middle class is needed to uplift threshold conditions of life for everyone.

Every person has a right to live and enjoy the life irrespective of his peculiar background, hobbies or choices.  While doing a job is not enough, one has to check whether the system is inclusive and providing justice or not. One has to design a system where one can at least have a shelter to meet his all requirements and opportunities to improve.

A hungry person on the streets is not going to care whether or not their nation has superpower status or not if he/she are sleeping every night on the empty stomach. The forcibly displaced people seek refuge and livelihood in the city to find themselves again evicted from their jhuggis in the name of cleaning the city and ‘development’.

It is holding on the hope of the unprivileged individual cut from all high connections that his/her life will be better through hard work and honesty one day. The day that hope will die, that will be the beginning of the night of the death of all those beneficiaries of present state. And they can never guess in their wild dreams what has triggered and caused their fall. All 'shining' and 'rising' slogan will meet a sudden abrupt revolutionary and apocalyptic end.

It leads us to basic premise of the plot : Does one can't develop without exploiting others ? A hard nut case for me to crack individually. But we all together can. And here again at the end of this section, I find myself preaching like devil to flush away the dogmas... What an asshole I am !

Ten Issues - 13

1- Dark side of giving: The rise of philanthro-capitalism --- Large philanthropic resources are being utilised to further the interests of business.

2-Noam Chomsky interviewed by Ajaz Ashraf and Anuradha Raman in Outlook magazine, November 1, 2010. The man NYT called “arguably the most important intellectual alive” finds the media in Pakistan more vibrant than it is in India.

3- Elections come and go. But the immigrant issue goes on forever [PDF]: A quarter century post the Assam Accord, political parties in the state still seek votes on the issue of illegal Bangladeshi immigration, reports Tehelka Reporter Kunal Majumdar.

4- Stan Ovshinsky’s Solar Revolution : His inventions from 50 years ago enabled cell phones, laptops, and flat-screen TVs. Now, at age 88, he’s aiming to make solar power cheaper than coal.

5- Why Do Some Countries Win More Olympic Medals? Lessons for Social Mobility and Poverty Reduction :- Not everyone in our country has equal access to competitive sports. Many are not effective participants on account of ignorance or disinterest, disability or deterrence. This analysis considers two separate arenas for enlarging the pool of effective participants, one related to sports and other to social mobility. A paper by Anirudh Krishna and Eric Haglund.

6- Scorched Earth Tactics Return To Chhattisgarh : Eric Randolph question whether the security forces really understand the basic tenets of counter-insurgency theory.

7-10 ways the government plans to keep peace in Kashmir is a mix of stern and soft measures to keep the stones away by Tehelka Reporter Iftikhar Gilani.

8- Experiments with facts by Ramachandra Guha on Joseph Lelyveld’s Great Soul ;

9- Reading and Race: On Slavery in Fiction By Edan Lepucki. A runner up of 3QD prize.

10- The price of prosperity By C. K Lal : Limits to freedom in any imperial domain are drawn where the sovereignty of the political and judicial systems begins – in highly institutionalised societies, sovereignty lies in the system rather than in the people.

Quote of the Daya : Here’s a brief passage from Hayek 1976 essay “Socialism and Science” posted a few days ago in the comments by Richard Ebeling:  “A society in which everyone is organized as a member of some group to force government to help him get what he wants is self-destructive. There is no way from preventing some from feeling that they have been treated unjustly — that feeling is bound to be wide spread in any social order — but arrangements which enable groups of disgruntled people to extort satisfaction of their claims — or in the recognition of an ‘entitlement’, to use the new-fangled phrase — make any society unmanageable.”

It's People, Stupid

Long before internet, Samizdat was a key form of dissident activity across the Soviet bloc in which individuals reproduced censored publications by hand and passed the documents from reader to reader. Times are changing now with the tools of information, it's a revolution of facebook generation.

So was it Wikileaks, Facebook, or Twitter that is toppling dictators in Middle East? The people's revolution for liberty is spreading like a domino effect in the Arab world with the help of 1,000 satellite channels. The tools to report the struggle on internet like social networks, blogs, text messaging and mobile phone video clips that can be swiftly uploaded to YouTube are triggering the voice of people.

Those of us far from these upheavals face a powerful responsibility of making these voice heard on the global stage. The inspiration for next popular protest can come from anywhere in the world and people will not only aspire for liberty and freedom but will also know through TV, radio, press and Internet.

Theocracy has arrived in the Iran through popular tapes of Ayotullah Khomeni and so was the protest of Green revolution was sparked through Internet connection. What has started from eastern European countries have come to Islamic countries in thirty years.

In a society that does not tolerate social and cultural views that challenge the status and authority, the Internet presents Anonymity and Security ; Internet provides a platform for the exchange of views with like-minded individuals and for the establishment of local, national or international networks of the people.

By the time the dust settles and the smoke clears, plenty more incriminating pictures and videos will appear, chronicling a popular revolution in the making with all its glorious moments and its dark phases. For documenting everything from the colorful protests in Tahrir Square as well as Tunis, the huge marches of millions in Alexandria and Cairo, the awful scenes of cars running over pedestrians, we owe our thanks to many people whose names we will never know.

Leaders get power from the people that they lead on trust. If the people lose trust in the leader, no power can put the ruler on the throne forever. We have to be cautious that it is not a social change, but a step towards political democracy. It's not only the victory of the technology over censor , it is the victory of the people and liberal values.  I will quote here two paragraphs written by Linda Herrera about the use of technology in the revolution :

"Many have since asked: Is this a “Facebook Revolution?” It is high time to put this question to rest and insist that political and social movements belong to people and not to communication tools and technologies. Facebook, like cell phones, the internet, and twitter, do not have agency, a moral universe, and are not predisposed to any particular ideological or political orientation. They are what people make of them.

Facebook is no more responsible for Egypt’s revolution than Gutenberg’s printing press with movable type was responsible for the Protestant Reformation in the fifteenth century. But it is valid to say that neither the Reformation nor the pro-democracy rights’ movements sweeping Tunisia, Egypt, Iran, and much of the region would have come about at this juncture without these new tools. Digital communications media have revolutionized learning, cognition, and sociability and facilitated the development of a new generational behavior and consciousness. And the old guard simply do not get it."

What is happening in Egypt is not a Facebook Revolution. But it could not have come about without the Facebook generation, generation 2.0, who are taking, and with their fellow citizens, making history.The revolution is here to stay and more power will flow towards people only. The way ahead lies through peaceful protest against extremism and opportunism in democracy. Iran, Kashmir, Tunisia and now Egypt.... Protests are here to stay. Winds of change have start blowing in Yemen, Algeria, Gabon :-)

Individualism

Individualists promote the exercise of one's goals and desires and so independence and self-reliance.

Introspection is only way of exploring subjective experience depends largely upon the extraordinarily creative interplay between seeing and thinking. And no excellence is possible with a degree of self-doubt. The more people talk about these uncomfortable issues, the more comfortable you will get with being open about what is happening to you.

The correct definition of Knowledge: Developing a coherent body of ideas and creatively reaching out to the unknown with the power of critical and scientific thinking. That can be done in education sector. There is a dire need to promote technical and social innovations in all fields of life. That comes when the feeling of social, cultural and religious identity lapses to give rise to individuality.

Promotion for working at grass root level for development can be given through inclusive education. The mindset of exclusivity is antithetical to education in a democracy. One more matter to be careful of is 'Choice'. Often 'more' is not always better, particularly when we abdicate our power to filter and choose.

In the US, volunteerism is highest in high-tax Massachusetts, and lowest in low-tax Mississippi. In Europe, volunteerism is highest in high-tax Sweden, and lowest in low-tax Eastern European nations.It seems that a thriving state stimulates a thriving volunteering sector – and a shrunken, passive state encourages passivity in the population.

Humans are versatile and multidimensional in nature. That has been proven with the development of various companies. Most of our management rituals were designed (a very long time ago) to promote discipline, control, alignment and predictability—an uni- dimensional model of growth. Yet, new companies having exponential growth in little time like Google, Amazon and Apple have been built around principles like freedom, meritocracy, transparency and experimentation. They are so endlessly inventive and strategically flexible because they provide space and time to each individual.

Anarchism works in the creative destruction of the old institutes. There will always be people giving a voice to the voiceless. An anarchist is an individual with the voices of conscience. To categories dissenters as enemy of state/institutes will be an act of injustice.

Self-organization is the process where a structure or pattern appears in a system without a central authority or external element imposing it through planning. The evolution of life on Earth, language, and a free market economy have all been proposed as examples of systems which evolved through spontaneous order. The basic unit is given freedom to grow. Freedom is prerequisite for spontaneous order to take place, rather than liberty being the result of spontaneous order.

India is a divided nation in which the governors and the governed do not share a unifying worldview. While Western liberal democracies are focused on the rights of the individual, India is more concerned with the rights of groups. The politicians and extremists thrive in order to perpetuate conflict between people with the one-dimensional narratives of the problem. That leads us to the path of police state. Only rebels, not reformers are born in such atmosphere of suppression.

Still, progress of an individual without social sustainability lacks farsightedness and vision.An individual should aspire for coherence and relevance for better future of whole environment. Non-sustainable development decimates the environment, the burden of which falls on the poor and unprivileged.

TED talk of Sunitha Krishnan

Sunitha Krishnan has dedicated her life to rescuing women and children from sex slavery, a multimilion-dollar global market. In this courageous talk, she tells three powerful stories, as well as her own, and calls for a more humane approach to helping these young victims rebuild their lives.



Sunitha runs a NGO, Prajwala. The philosophy of Prajwala evolved based on the need of women and children who are victims of trafficking. Prajwala emerged as an anti-trafficking organization, which believes in preventing women and children from entering prostitution, which is the worst form of sexual slavery.

Mere Jaan Pakistan

Whenever I read about Pakistan, a negative perception gets strong hold. Pakistan is becoming Denialistan whose citizens do not accept their faults- are either label it as conspiracy of other state and religions or quick to justify them by pointing out similar failings of other states.

Whether it is 'Talibanistaion' of society to 'Match fixing scandal' of the cricketers, the events unfolding are taking Pakistan towards downward spiral path. The liberal institutions of democracy, scientific thinking and secularism are failing while attack on Sufi Shrines has been destroying local belief system of tolerance and brotherhood. The terms “Hang the Traitor” and “Burn the corrupt” are becoming common in the public. With destruction of infrastructure in recent floods, this chaos is working in the favour of extremist who wants to impose their version of Sharia law.

Recently released, the Brookings Institute report claims that the real cause of militancy in Pakistan is the public education system, and not religious schools (madrssas) because the majority of Pakistani students attend public school whereas only ten per cent attend madrassas. It states that Pakistani public schools disseminate militancy, hatred, jihad and distort history.

Jahane Rume does analysis of this depressing situation :-

The recent attack on Abdullah Shah Ghazi’s shrine is another reminder of the plain truth that the Pakistani state needs to focus on its domestic crises rather than remain obsessive about external threats. The unholy conglomerate comprising al Qaeda, sectarian outfits and elements within the state has targeted Karachi’s best-known public and cultural space. This is a continuation of Islamist battles against Pakistan.

Yet, apologists remain adamant. Butchering of civilians and annihilation of a plural Sufi culture is a reaction, we are told. First, it was the US occupation of Afghanistan, then the invasion of Iraq and now drone attacks in Pakistan. True, Muslims and Pakistanis are enraged at US policies and its sheer arrogance in dealing with the region. But using anti-Americanism as an excuse to overlook the growing cancer of bigotry at home is disingenuous and dangerous for our future.

Denial is etched in our memory and cultural ethos. Even today we are not willing to admit that the majority of Indian Muslims did not migrate to the Land of the Pure. And that we mistreated the Bengalis. We are also in denial about the ever-growing crop of suicide bombers and how sectarianism has penetrated our society over the last three years.

CHUP! – Changing Up Pakistan commented on persecution of Ahamdis-

It is not surprising that conservative religious clerics and figures spew intolerance and prejudice, peddling the idea that Islam is under attack to further their own power agenda. But it is frankly despicable that we continue to cower to those voices. It happened in 1973, when the Ahmadis were declared “non-Muslims” by the state, and it happened again in 1984, when they were legally barred from proselytizing or identifying themselves as Muslims.

Born in 1948 in the Pakistan town of Rawalpindi, Ahmed Rashid experts on the Taliban, commented on Pakistan :-

In recent years there has been a strong increase in the "Talibanisation" of Pakistani society. Even in the big cities, like my hometown of Lahore. Young madrassa (i.e. Islamic school) graduates make the law in the streets, attacking representatives of other lifestyles and forcing young women to veil themselves. Naturally there is still a strong urban middle class, but it is suffering more and more from Pakistan's decline and pressure from the militants. I doubt that the militants are currently in a position to force their stone-age ideas on the urban centres, but the lack of resistance is certainly alarming.

Blind Faith : Irrationality

Irrational behaviour happens due to social and emotional biases. People are very much less rational than is commonly thought and it may be attributed to obedience, conformity and peer pressure.

Its often that North Indian come to Chennai and criticize every cultural and social norm. West European or American traveling to India and disdaining from poverty, chaos and dust. A religious and deeply conservative person being shocked by the open culture of Las Vegas.

Why does all these three events happen?

This happen because all want the whole world in their own image – this is their identity, to which all alterities must – they so wish – yield. Even they migrate to different culture, the idealism and self glorification of their ancestors comes with the baggage. These culturally uprooted persons in a economic stable society can afford to and became source of more intolerant ideologies. They supports back to the roots with a very closed realm of their identity and remain unaware of the dynamic changes back home.

Let us take example of Pakistan. Proliferation of extremist thought and jihadi groups started in 80's Pakistan and there was emergence of the middle class supporting military rule in the favour of economic stability. Zia was celebrated as one of their own in 80's by similar Pakistani group that today blames him for all wrong deeds. These are prime example of irrational behaviour where initial conditioning has retarded the curiosity and questioning nature of the human being. Hence, irrationality appears when a person refuses to move to another set of beliefs even the proper reason is given in the first place. Static system of beliefs lead us to the path of irrational behaviour.

People behave ethically all the time without relying on myths and religion. The comfort that religion brings to an individual comes at a terrible price. Probably the majority of wars in our history have been fought over religion. Ahmediya sect killings is clear example of ethnic cleaning in the name of religious (Islamic) purity. Human life sanity is clearly violated for an old school of thought.

Let us take example of U.S.A. Tea Party baggers genuinely don’t see the contradiction in their opposition to welfare state with taking state aid with one hand and jacking off angry pseudo-libertarian mobs with the other, much in the same way that some Wall Street people genuinely can’t see the problem with their company, say, taking $13 billion in bonuses in the same year that they accepted $13 billion in state bailouts. You wave a pitchfork at them with little post-its of the relevant figures taped to the ends, and ask them to confess – and they can’t, because they literally don’t see your point.

Patriotism is also such a irrational belief system. In words of Emma Goldman: We Americans claim to be a peace-loving people. We hate bloodshed; we are opposed to violence. Yet we go into spasms of joy over the possibility of projecting dynamite bombs from flying machines upon helpless citizens. We are ready to hang, electrocute, or lynch anyone, who, from economic necessity, will risk his own life in the attempt upon that of some industrial magnate. Yet our hearts swell with pride at the thought that America is becoming the most powerful nation on earth, and that she will eventually plant her iron foot on the necks of all other nations. Such is the logic of patriotism.

Hubris, ignorance and apathy among the privileged are a potently destructive mix and a sure recipe for disaster. A society or nation degrades in civility once a set of beliefs are not evolved with the time. Even people have developed an acute consciousness of their own pain but their senses have become dulled to the suffering of those others who does not share their belief system. Irrationality is born out of such static system of beliefs where no reasoning has been applied to challenge ongoing traditions.

I am ending my search on the blind faith here only. When people are free to choose what type of discussions they want to have, they often gravitate toward an equilibrium that is easy to maintain but one that no one really enjoys or benefits from. Hence, it is hard to argue in the case of blind faith . While breaking the taboo has two effects. First, there is the domino effect, which applies to other taboos. Then – and even more importantly – a complete way of thinking has finally been pushed aside. And we evolve as more humane and rational.

Ten Issues - 7

1- How America Can Rise Again : The simplest measure of whether a culture is dominant is whether outsiders want to be part of it Any great nation can be judged on two parameters : continued openness to immigration, and a continued concentration of universities that people around the world want to attend.

2- (Hi)Story, Truth and Nation: South Africa is facing the process of developing a new identity for itself and its people, and to deal with its past. Jyoti Mistry looks at the meaning of nations and the nation state in examining this process of creation of a national identity. Story-telling, history and memory play vital parts, particularly in South Africa, in building this "whole". In a story that has no end in sight, she looks at how a country is dealing with its past and stepping into its future.

3- A virtual counter-revolution: The internet has been a great unifier of people, companies and online networks. Powerful forces are threatening to balkanise it. The future of the internet is looking bleak;

4- Power, privilege, corruption, hypocrisy : There is nothing to be proud of India's ranking in the Transparency International's Corruption Perception Index 2009. The country ranked low also in the Bribe Payers Index among emerging economic giants.

5- The Economics of Monogamy and Polygyny : Overview of the the economics surrounding marriage institutions by professor Marina Adshade who teaches a popular undergraduate course called "Economics of Sex and Love," in which students apply the analytical and statistical tools available to economists to examine human sexuality.

6- Creating scientific culture : The first step towards an African culture of science is to make science relevant to local people, says development expert Oyeniyi Akande.

7-Loving the enemy: Al qaeda version of west - 9/11 organizer Khalid Sheikh Mohammed exploited his trial to remind the court of its own human rights obligations, while Osama bin Laden's video statements include appeals to religious pluralism. Al-Qaeda's use of liberal categories is central to its rhetoric on war and justice, writes Faisal Devji.

8- Language, Poetry, and Singularity: A joint Arab-Jewish identity seems an impossibility given the current political situation in the Middle East. And yet it was a reality, exemplified by Arabic-speaking Jews and their writers. In his extensive essay Reuven Snir investigates the complex history of Arab Jews.

9- Fellows Friday with Sunita Nadhamuni: Water and sanitation are among the most crucial issues facing India today, Sunita Nadhamuni notes in her interview with TED. But while these problems are daunting, Sunita says India’s many innovations in managing water can teach the rest of the world a thing or two.

10- An Open Letter to Manmohan Singh : Not everyone is happy with the working of our appointed prime minister due to his apathy towards corruption and the issue becomes large as an IAS officer wrote an open letter in Livemint journal - The government has lost all credibility with the people, and the buck stops with Manmohan Singh;

Quotes:

“The fact is that censorship always defeats its own purpose, for it creates, in the end, the kind of society that is incapable of exercising real discretion” - Henry Steele Commager

"Political tyranny is nothing compared to the social tyranny and a reformer who defies society is a more courageous man than a politician who defies Government." - B. R. Ambedkar

The Buddha said: ‘If you knew what I know about the power of giving, you would not let a single meal pass without sharing it in some way.’

Overviewing Society

1- Human Values Unite, Religious Values Divide!

There are many different initiatives to strengthen the dialogue between cultures and religions, but they have not let to the desired results. The prominent Palestinian professor of philosophy Sari Nusseibeh see the weak points of such dialogue.

Nusseibeh: Whenever we talk about such a dialogue, we only ever mean the dialogue between the monotheistic religions: Judaism, Christianity and Islam, and we never speak about the relationship between Buddhism and Hinduism, where there aren't any very serious problems. On the contrary: Shintoism was originally the dominant religion in Japan, and when Buddhism came from China, the Japanese didn't give up their Shintoism, but became Buddhists as well and united the two religions.

The problems seem to emerge primarily between Judaism, Christianity and Islam, because they are so similar and have the same origin. Buddhism and Shintoism could co-exist precisely because they are so different.

The solution lies above all in the abandonment of all religious fanaticism, and in our orienting ourselves on human values, and not on religious values, because everyone can agree on the former. And if a religious principle is in conflict with a human principle, then we have to uphold the latter. That's the only way we will come to mutual acceptance.

2- ‘The Social Network’ and the case against intellectual property rights

Ideas — in this case, an online student network — bear none of the qualities of property. They are abstract and intangible. They don’t exist in any physical sense. If another thinker has the same idea, the original thinker is not suddenly deprived of access to the idea; it simply multiplies.

This is not the equivalent of stealing your friend’s apple. It’s the equivalent of having an apple exactly identical to your friend’s appear in the palm of your hand. Your friend still has his apple.

Defenders of intellectual property protections will object to your apple on the grounds that its existence lowers the value of your friend’s apple; your friend won’t bother to grow apples if you can obtain yours for free. This creates a free rider problem, they allege, in which nobody grows apples and there are none to be copied.

But such thinking ignores that fame can be as compelling a reason to produce something as fortune.

During a legal hearing, Facebook creator Mark Zuckerberg makes the ultimate statement against intellectual property rights, asking, “Does a guy who makes a really good chair owe money to anyone who ever made a chair?” If people value Facebook and the system that made its development possible, the answer should be a resounding no.

3- The Others Talk: Women's issues, sexual issues, female genital mutilation, virginity problems and "honour killings” are all related to patriarchy and class. Rape is the result of the lack of dedicated societal attention to the safety, respect, and prosperity of women in peace time, as well as in war. That is why empowering women is so necessary to preserve and reform our culture.

Here is an inspiring lecture in which "Kavita Ramdas talks about three encounters with powerful women who fight to make the world better—while preserving the traditions that sustain them." On her bio page is this quote: "Being a philanthropist doesn't mean necessarily writing a huge check. It can mean mobilizing your community to start asking questions." Kavita Ramdas directs the Global Fund for Women, the largest foundation in the world supporting women's human rights across all borders.

Waiting for Ayodhya Verdict

Using Hinduism or Islam as a badge of cultural identity rather than acting from the tenets of humanism has sown seeds of bigotry and hate in us. We misguided look at the past for golden age to prototype our utopia of the future. Faith dilutes the rational thinking of the people and the destruction of Babri Masjid was one shameful incident of independent India based on such blind faith.

Under the evil ideology, people lose humanity & descend into organized homicidal insane savagery. I sum up the religious glorification concept in this line. One has to unsubscribe to our polite cultural belief of respecting religions. There is a circle of violence in the name of religion going on and there is no pinpoint for me to mark the origin point. Sometimes we evaluate history using contemporary reasoning and perhaps misrepresent the events in our minds. But, the overall look on the development of religion as institutions will help in seeing the corrosion of its principles. Religion must mainly be a matter of principles only. It cannot be a matter of rules. The moment it degenerates into rules, it ceases to be a religion, as it kills responsibility which is an essence of the true religious act.

Repetition, a lack of awareness around sound practices, and varying degrees of commitment inevitably create different rates of success. We don't have to go for the entire cycle of suffering before we look for relief. Crisis gives chance to innovate and make a society seek and make fundamental changes in its thinking and policies. There is always an alternative route to social justice that is more sustainable than the other societies chose. Reforms require key controversial steps but without compassion and love, all the efforts will go in vain. This judicial verdict is the moment in our history that will shape up the future of this secular country.

There is a fear of reasoning in faith issues as it is the fear of hearing two voices in our head while submitting blindly to the authority for protection is easy. Understanding gives us more reason to co-exist together than to falsely pretend of respecting each other. Unity in diversity has to be the principle of those who genuinely wish to build a country of a variety of languages, cultures, and beliefs. Only a society that tolerant opinions and attitudes different from its own will be able to create a where people of diverse traditions and aspirations can breathe freely in an atmosphere of mutual trust and understanding. We have to give way to love and reasoning than to go for easy labels, stereotyping, and violence. Stereotyping has to go away otherwise how much I raise the voice, it will be dismissed as pseudo-secular and veiled middle class and upper caste opinion rather than a sound view of the citizen.

The ability to empathize is directly is to put yourself in the place of another through consciousness and share the sadness and joy of fellow humans. This random virtue will pull you into the category of revolutionary. I am a revolutionary due to my love for deadly truths than noble lies. In the words of Che Guevara - “Above all, try always to be able to feel deeply any injustice committed against any person in any part of the world. It is the most beautiful quality of a revolutionary.”

Today, Indians think as partisans, not citizens. Today Ayodhya verdict will be delivered by the judiciary. I don't know the future of the nation, but it heavily depends on our reactions and wisdom. We have to be right than righteous in shaping our attitudes towards each other. We all want the world to be free from the conflict and wars haunting us from nomadic times. Let the peace prevails...

"For a successful revolution it is not enough that there is discontent. What is required is a profound and thorough conviction of the justice, necessity and importance of political and social rights." -B. R. Ambedkar

Caste in India

I was reading an article about casteism by Aditya Nigam published under Caste Politics in India in an South Asian journal. Quoting a paragraph on Mandal commission will be necessary :

"What was interesting about the agitation and the highly charged public debate that followed, was that it was entirely conducted, from the side of the opponents of the Mandal Commission, in the most immaculate secular and modern language of ‘merit’ and ‘efficiency’. The question was posed as one of dilution, if not the elimination, of merit at the cost of getting in ‘unworthy’ and ‘undeserving’ people simply because they happened to belong to certain castes. 'Would you like to be operated upon by a doctor who had became one through reservations?' 'Would you like to fly by an aircraft that was piloted by a reservation pilot?' Such were the kinds of questions that were asked by the anti-Mandalites in these discussions. Not once was the question of upper-caste and brahminical privilege ever articulated as a question of caste-privilege. Even more interesting was the fact that the more sophisticated among the anti-Mandalites were prepared to accept that there was a question of privilege involved here but that should be addressed in terms of ‘class’: that ‘economic’ rather than caste criteria should be made the basis of reservations. The question was really one of poverty, they argued, rather than that of caste."

A village, normally speaking, is backward intellectually and culturally and no progress can be made from a backward environment. Narrow-minded people are much more likely to be untruthful and violent. - J N Nehru.

This quote about rural areas will take our discussion further.  While chacha Nehru was right in his analysis, he did little to provide basic infrastructure of primary and secondary education in rural areas. Democracy introduced before an industrial revolution takes hold, dramatically tilts power to rural areas. Indian movies of those times where protagonist from cities where evil and villainous if not then unreliable confirms stereotyping ;

Land is an assest in the villages that shows the hold of any caste in the region. The green revolution had come to India and turned many mid level peasant castes into prosperous communities who will form a localized group aspired for political voice matched with new economic strength. Now, this group emerges as more powerful faction and higher caste movement towards cities for better life style started with the backup of resources at the country side. So inequality prevails even after abolition of Zamindari system and rise of service class as reach of education was mostly limited to GE and OBC groups.

More can be read on this issue in Ramchandra Guha book : India after Gandhi; However the political impact of this was visible in UP in 1993. Going with Aditya article only ---

"The problem however, began after the first alliance of the BSP and the Samajwadi Party led by Mulayam Singh Yadav, representing the backward castes formed its government in UP in 1993. Within a short time it became apparent that as soon as the political pact that was forged between the parties moved toward the countryside, sharp conflicts between the two groups began playing themselves out. It was during the panchayat elections that the conflicts became really serious and many Dalit leaders and intellectuals realised that much of their present conflict in the villages was with the dominant backward castes who had consolidated their hold following the post-independence land reforms. In many states, it was these castes, comprising the erstwhile tenants, now become landowners, who were their main oppressors. And they were not willing to change their attitude towards Dalits in everyday matters, even in the face of the political alliance at the state level. In many areas it was they who had been preventing the Dalits even from casting their votes."

Urban areas are politically catalyst for political reforms till now in India. It was in cities that political dissent against imperial rule emerged and where educated middle class began to migrate after the independence. Primary centers of new ideas, intellectuals and university across all fields of art, science and economics are currently working in urban areas. Our romantic and aesthetic view of village is wrong as change in economic conditions of Dalits has not much affected their social status in villages. It is not that urban areas are immune the caste factor but it is less in comparison to our villages. Only political equality has been established through reservation in government, the social equality is a far distant dream today.

Urban or Rural societies much like many other human attributes, occur along a continuum ranging from the dysfunctional to the good. Not all of them in all their aspects are good. Many advantages are inherited than inherent in the upper caste who lives with an air of superiority. Also, norms of quality, merit and talent are governed by market forces not through the idealistic notion of merit and talent.

I have written a poor quality write up on such a serious issue. On Caste Privilege by Namit Sir will explain this caste mentality in a superb way.

Questions of Identity & Caste

Questions of Identity, Caste & State has bothered me from long time. This article is mine stand at present moment on these issues. I will start this article on the caste matters with the opinion of two prominent bloggers.

1- My friend Apocryphal pointed correctly about mentality of upper caste Hindus: For them, Caste is passe. That is no longer a problem, the problem of course is ‘reservation’. All problems radiate from ‘reservation’ playing it out through ‘vote bank politics’.

2- Namit Sir on famous Shunya blog was telling his experience on this issue : An upper caste friend recently complained that reservations are socially divisive and instigate disharmony. I had to laugh. Isn't the caste hierarchy all about social division? Caste identities have been strong for ages, since folks marry within their own. If caste now also shapes political consciousness, it is because, in part, its members share a common experience of discrimination and inherited disadvantage. If the db level in society has gone up, it's because the lower castes are unwilling to put up with the "harmonious" arrangements of the past. They want a greater share of the opportunities and resources they think is their due, and the primary tactic open to them is via political alliances and lobbying for favorable government policies. So it's easy to understand why caste politics has gained prominence in India.

Dignity comes from choice and recognition in the society. It is the reason of emergence of caste identities and their relation with honour. Every leader of independence has been reduced into mere representative of their caste group - ex Sardar Patel or B R Ambedkar. A breaking away from the past in the search of new identity had began and now, each caste based community is outraged by any reference to the downtrodden past. Shyam Benegal pointed out this phenomena very poignantly:

In the process of dismantling caste equations, some of the Other Backward Classes (OBCs) and Dalit communities give themselves identities that no longer associate them with their traditional professions. The new identity requires a reworking of community histories and mythology. Any reference to the old identity can only seem offensive. As part of the mainstream, they are likely to lose their special identity.

It is largely for this reason that it becomes important for them to adopt dominant forms of expression so that others may hear or understand their points of view. Even more important for them is to establish their view as the last word. Any expression that they perceive as an attack on their identity is responded to with considerable vehemence.

Take the case of caste census. There is huge uproar in liberal minded higher caste Indians to ignore census based on caste and put their identity as Indians only. They are already privileged part of society and don't need caste labels for their growth in any field. I feel data is needed to see through caste based system arrangement in vast country like India. The national census is the only source of primary and credible data in India and is used not just to formulate government policies but also by private sectors. Groups will always raise their voice for the sake of stake in the reservation and trail towards more caste based society. There is dire need of the restructuring of society and informed stats will be more helpful in the era of vote bank politics and social engineering. We need to count caste in this census to annihilate it.
 
Prof. Kancha Ilaiah has explained this in his article: Who’s afraid of caste census?
 
"Caste culture is all around us. In the dalit-bahujan discourse, the upper castes are being shown as constituting less than 15 per cent. This could be totally wrong. Even within the lower castes there are several false claims about numbers. Every caste claims that it is numerically the strongest and keeps asking for its “rightful” share. How to tell them that their claims are wrong? When caste has become such an important category of day-to-day reckoning it is important to have proper data at hand to tell communities that they constitute this much and cannot ask for more than their share.

It is true that we cannot distribute everything based on caste. But caste census is the right basis for statistics such as literacy rate and issues like the proportion of representation. Once we cite the Census data there cannot be any authentic opposition to that evidence. The upper caste intelligentsia is afraid that once detailed data on number of people in lower castes is available it would become a major ground for asking for accurate proportional representation in certain sectors, such as education and employment. "
 
George Orwell's warning that a corrupt system will if unchanged, stay corrupt even if power shifts hands from its tryants to its past victims - and soon enough, as he wrote, ' it's impossible to tell which is which ' ; When a long abuse of power is corrected, it is generally replaced by an opposite violence. In the new dispensations, all that was good in what went before is tarred indiscriminately with the bad. Those who have to face political or social persecution become highly polarized.

Power shifted from the hands of the Brahmins to low caste will have bad affects till few decades. It is bound to happen and politics of revenge than cooperation will prevail for few decades. Slowly, caste will take back seat and new identites based on new parameters will emerge in the society. This help me to understand importance of democratic & political model in this upheaval of Hindu society. Democracy was never meant for electoral representation of all, it was there to annihilate the destructive and violent outbursts of groups against each other through people consensus. It's about the common weakness that makes us susceptible not just to any bigotry but to political polarization: our propensity to see one another as members of groups rather than as individuals.

Ten Issues - 5

1- Who pays the price for paid news? : In mid-June, the Election Commission of India directed Chief Electoral Officers of all states and Union Territories to enforce the law against "paid news" during elections. The institutionalised racket has been running into hundreds of crores of rupees. Ammu Joseph brings you up to speed.

2- Lokayukta stand on illegal Bellary mining has put Government of Karnataka in trouble. Santosh Hegde, the Lokayukta (ombudsman) for Karnataka gives first hand account to Tehelka Magazine.

3- Why you must read this censored chapter: Raman Kirpal reports, When the truth about the flouting of tribal rights in the Red Corridor struck home, the government dropped a whole chunk of damning material from a report it had itself commissioned.

4- Living with the Enemy: Applying the ideas of Holocaust survivor Jean Améry to present day Rwanda, our author argues that reconciliation after genocide is just another form of torture.

5- How Goldman gambled on starvation: Speculators set up a casino where the chips were the stomachs of millions. What does it say about our system that we can so casually inflict so much pain?

6- Why You Shouldn’t Leave the Web to the Web Guys : Here are a few simple rules that will help you get the most out of your web development and digital strategy.

7- “10 Ways to Run a Banana State” ; Kopach, a columnist for the independent portal Okno.mk, published a list translated at Global Voice Online.

8- Size of the Public Domain : The basic take away from the analysis was the finding that, based on library catalogue data. A take on copyright issues.

9- Narayana Hrudayalaya: A Model for Accessible, Affordable Health Care.

10- The Narcissism of the Small Difference: In ethno-national conflicts, it really is the little things that tick people off. Check conclusion of article here only :

One of the great advantages possessed by Homo sapiens is the amazing lack of variation between its different "branches." Since we left Africa, we have diverged as a species hardly at all. If we were dogs, we would all be the same breed. We do not suffer from the enormous differences that separate other primates, let alone other mammals. As if to spite this huge natural gift, and to disfigure what could be our overwhelming solidarity, we manage to find excuses for chauvinism and racism on the most minor of occasions and then to make the most of them. This is why condemnation of bigotry and superstition is not just a moral question but a matter of survival.

Thought of Day : When an ordinary farmer unable to feed his family commits suicide, it is not even a footnote. When a model, no matter how faded, kills herself, it is in headlines on all television channels. That is corporate media for us.