Yeh hai mera India

Why people in India die for the government service?

I got the indirect answer of not only this question but few more by an article by Gurcharan Das. It explains our mindset and employment of large amount of workers in unorganised sector.

"India's labour laws protect jobs, not workers. They assume that a job is for a lifetime, and do not allow employers flexibility to lay off workers in a downturn. Thus, Indian companies avoid hiring permanent employees, and 90 per cent of India's workers have ended up in the informal sector without any benefits or safety net. This is one of the reasons that the manufacturing sector has not become an engine of mass employment in India."

One more worth reading page about India's tryst with corruption is available for readers. Your concern and opinions are welcome.

Candid Beauty

Henry David Thoreau, US Transcendentalist author (1817 - 1862) quotes this paragraph in Walden (1854): "I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived … I did not wish to live what was not life, living is so dear; nor did I wish to practice resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms..."

Every time I watch 'Dead Poet's Society' or read 'Walden', this photo appears in my mind. Sitting under this tree had given me a sense of calmness and sense to enjoy natural beauty. The photo is taken in Germany where I visited for summer internship. I had written my one line poem describing this blog here only.

"दो लम्हे का जीवन है, एक क्षण उन्माद का, एक क्षण आह्लाद का, बस इतना ही जियूँगा!"

Playing Devil's advocate for Banaras Hindu University

Banaras Hindu University is an internationally reputed temple of learning, situated in the holy city of Varanasi. This Creative and innovative university was founded by the great nationalist leader, Pandit Madan Mohan Malviya, in 1916 with cooperation of great personalities like Dr Annie Besant, who viewed it as the University of India.

Recently, The South Campus of the Banaras Hindu University is attempting to become the first carbon neutral (rate of emission and absorption of carbon being equal) university campus in the country, with a massive plantation drive of 1.76 lakh saplings on 400 acres of land under National Rural Employment Guarantee Act (NREGA) Scheme in the region. Already BHU has placed a ban on Coke and Pepsi on campus. They are the positive aspects of the development and more can be found out here.

These are good news but now I will embark our journey to some 'negative items' unknown in mainstream media. I often quote the Spanish born American philosopher, George Santayana, ''Those who do not remember their past, will be condemned to repeat it.” Hence remembering some forgotten chapters is indeed needed.

There is always a feeling that BHU is doing the country a great favor by its existence in the profit making education system. Nice trees & old buildings with great names attached to them is the first thing you notice when you come to BHU, Varanasi. It is an oasis of greenery in a desert of narrow, crowded and ill equipped infrastructure of Varanasi. Another thing one notices is the number of people from U.P. & Bihar here, which is close to despairingly high in student's population. Special section of North east, Nepal and foreign students are there, still an environment of national university is missing.

1- Once upon a time, BHU also had stand for “Banaras Hooligan's University" for its university election politics. Sandeep Pandey, Ramon Magsaysay award winner and alumnus of the Institute of Technology at the Banaras Hindu University (IT-BHU), says: "As a Banaras Hindu University student with a rosy picture of politics as an instrument of social change, I had run for the post of representative of the university’s Institute of Technology in 1985. It was a shocking experience: the candidates for the posts of president, vice-president and general-secretary asked me to align with them on the basis of a common caste, and they offered me access to any movie in town — and also liquor, if needed, for students who could pledge their votes. Having won the election, I attended the first few meetings of the union. They left me disillusioned for life about Indian electoral politics."

For full report, read in detail.

2- Oct 06 , 2007 News Item, Cast Color to Varsity Blues: " Rajesh Kumar Mishra, Congress MP from Varanasi, is leading a campaign against casteism at his alma mater Banaras Hindu University (BHU), alleging that its Vice-Chancellor Dr Panjab Singh has appointed Rajputs to all important posts and new recruitment. The “Thakurvaad” in BHU has Varanasi’s Brahmin academics up in arms, the Prime Minister’s Office has been requested to order an inquiry and fingers have been pointed at Human Resource Development Minister Arjun Singh, himself a Thakur from Madhya Pradesh.?"

The report seemed sour grapes for brahmins then. Anonymous (can be uncredible) that Brahmin forget the brahminvaad prevailing during Vice-Chancellor D.N. Mishra. who was better know as Do Nothing Mishra in student community. Little information about chronological list of VC of BHU. I don't know the follow up but pretty sure, Can there be Smoke without Fire ?

3- BHU Funds Scam(1956) : In one of the first instances of corruption in educational institutions, Benaras Hindu University officials were accused of misappropriation of funds worth Rs 50 lakh.

Great People in the respectable positions has taken corrupt route but I can't just digest the amount of money involved in the corruption in 1950's.

4- "Micro-inequities are ways in which people are ignored, disrespected, undermined, or somehow treated in a different (negative) way because of their gender or race (or some other intrinsic characteristic). A micro-inequity can be very micro. It can involve an action or words or even a tone of voice or a gesture. The inequity can be a deliberate attempt to harm someone or it can be unintentional, rooted in a person's perceptions about others. Whatever the source and however minor each separate event, over the years the cumulative effect of these little incidents, words, and gestures on an individual and on various segments of society (academia, business, even within families) is not so micro." [Source]

These micro- inequalities exist in BHU, Varanasi like any other university or working place due to patriarchal society structure. Personally, I felt there exist gender segregation attitude in BHU administration. More light about this issue can be shed by the readers of this post only. I hope that my analysis was wrong...

Pankaj Mishra has written at length about foreign women in Benares who face frequent verbal and physical harassment. e.g., Chapter 14 of his book, `Butter Chicken in Ludhiana: Travels in small town India' (1995, Penguin India). He describes the harassment experienced by several foreign women students in Benares, whom he had interviewed. Indian women too suffer harassment, but the frequency and severity seem to be much worse for foreigners. Most of the women Mishra spoke to felt that the Benares Hindu University (BHU) was the most difficult place for them. One of the reasons conjectured for the situation is the emergence of a new class of people in BHU and in the city, who came there from the extremely feudal areas around Benares, combining the feudalism of their upbringing with the mindless consumerism of a growing city.

5- Babu Jagjivan Ram & Madhav Sadashiv Golwalkar are alumnus of this university only. Caste discrimination faced by Jagjivan Ram isn't discussed openly (take few exceptions of seminars) due to higher caste dominated university administration. And about Guruji, how pseudo secular people can call him as notable alumnus ? There are bad people in BHU, there are good people. Just like anywhere, really. This is not the attempt to defame BHU but to unearth some deeply hidden facts or mere fictions. Your views will be regarded in high respect for the sake of truth.

*In common parlance, a devil's advocate is someone who takes a position he or she does not necessarily agree with for the sake of Logical argument. This process can be used to test the quality of the original argument and identify weaknesses in its structure.

Too Busy To Read Books?

The first list is of the books which are rusting on my book shelf from very long time. I have to finish them as soon as possible. The other books are in the list which I will finish one day. I have also put the name of person who recommonded me name of the books directly or virtually.

Books Rusting on the Shelf

Stay Hungry Stay Foolish by Rashmi Bansal --- Sonal Rai

The Tipping Point by Malcolm Gladwelll --- Sonal Rai

The Jungle by Upton Sinclair --- Self

Diary by Chuck Palahniuk --- Shubhank

The Catcher in the Rye by J.D. Salinger --- Shekhar Iyer

Uncle Tom's Cabin by Harriet Beecher Stowel --- Sonal Rai

Walden and Other Writings of Henry David Thoreau --- Self

Selected Short Stories by Franz Kafka --- Self

The Renaissance in India and other essays by Aurbindo Ghosh --- Self

Thus spake Zarathustra by F. Nietzsche --- Rajneesh


Books to be bought & read in future

Our Films, Their Films by Satyajit Ray --- Nitesh Rohit

Something Like An Autobiography by Akira Kurosawa --- Nitesh Rohit


India After Gandhi by Ramachandra Guha --- Rahul Basu

India: From Midnight to the Millennium by Shashi Tharoor --- Self

How to be Modern in India, Pakistan and Beyond by Pankaj Mishra --- Self

A Journey Interrupted: Being Indian in Pakistan by Farzana Versey --- Vikram V Garg

The Age of Extremes: The Short Twentieth Century, 1914-1991 by Eric Hobsbawm --- Self


Secrets of the Millionaire Mind by T. Harv Eker --- Brajesh Rai

The World is Flat by Thomas L. Friedman --- Madhur Garg

The Google Story by David A. Vise and Mark Malseed --- Rahul Priyedarshi

The Creation Of Wealth : The Tatas From The 19th To The 21st Century by R M Lala --- Self

The Amul India Story by Ruth Herediya --- Self

Everybody Loves a Good Drought: Stories from India's Poorest Districts by P Sainath --- Self


A Better India, A Better World by N R Narayana Murthy --- Self

Imagining India by Nandan Nilekani --- Self

A Time Of Transition by Mani Shankar Aiyar --- Puneet Jain

Ignited Minds by Dr. A P J Abdul Kalam --- Self

The Argumentative Indian by Amartya Sen --- Rahul Priyedarshi


On Writing: A Memoir of the Craft by Stephen King --- Steve Yegge

The Motorcycle Diaries by Ernesto 'Che' Guevara --- Vivek Padmanabhan

Sunny Days by Sunil Gavaskar --- Self

The Man-Eaters of Kumaon by Jim Corbett --- Self



Slaughterhouse-Five by Kurt Vonnegut --- Self

Brave New World by Aldous Huxley --- Ankita Mukherjee

The Reader by Bernhard Schlink --- Self

One Day in the Life of Ivan Denisovich by Aleksandr Solzhenitsyn --- Self

The Overcoat by Nikolai Gogol --- Jhumpa Lahiri

White Nights by Fyodor Dostoyevsky --- Rajneesh

Faint Heart by Fyodor Dostoyevsky --- Rajneesh

The Alchemist by Paulo Coelho --- Srikant Singh

The Idiot by Fyodor Dostoyevsky --- Self

On the Road by Jack Kerouac --- Self

Revolutionary Road by Richard Yates --- Self

Snow by Orhan Pamuk --- Shekhar Iyer

Catch-22 by Joseph Heller --- Shekhar Iyer

My Name is Red by Orhan Pamuk --- Shekhar Iyer

Veronika Decides to Die by Paulo Coelho --- Puneet Jain


Peeli Chhatri Waali Ladki by Uday Prakash --- Varun Grover

Kasap by Manohar Shyam Joshi --- Self

In custody by Anita Desai --- Self

Tamas by Bhisham Sahni --- Mother

Pinjar by Amrita Pritam --- Mother

Aag Ka Dariya by Qurratulain Hyder --- Self

Kitne Pakistan by Kamleshwar --- Self

Crime and Punishment by Fyodor Dostoevsky --- Ankita Mukherjee

Like a flowing river by Paul Coehlo --- Puneet Jain


Discover Your Genius by Michael Gelb --- Nimmy

What Should I Do With My Life? by Po Bronson --- Rashmi Bansal

Zen and the Art of Motorcycle Maintenance by Robert M. Pirsig --- Zaheer Sir


Evolution of Geographical Thought by Majid Hussain --- Neeraj Jadaun


The God Delusion by Richard Dawkins --- Shubhank

The Selfish Gene by Richard Dawkins --- Shubhank

The End of Faith by Sam Harris --- Self


Tao, The Golden Gate [1] & [2] by Osho --- Rajneesh Tiwari

Satyarth Prakash by Swami Dayanand Saraswati --- Self

The Life Divine by Aurobindo Ghose --- Self

God Created the Integers: The Mathematical Breakthroughs That Changed History by Stephen
Hawking --- Puneet Jain

Cast out Caste

Let me recall the punchline of Popeye the Sailorman : “That’s all I can stands, I can’t stands no more!” . Cast out caste from our social system, it is killing talent based on the merit. The paragraphs given below are the the reproduction of a part of the interview of N. Murthy , Infosys Founder.

" The Indian society is a society of ideas. It is a society that has revered talk. In this society, articulation is mistaken for accomplishment. We are quite satisfied with our voice, with our writings. This is not a society that is focused on execution.

Frankly, the problem is due to our caste system and the dominance of Brahmins in our society for long period. The Brahminical system said my job is to think of the higher worlds. My job is to think of connecting you people with God. I don't want to do anything that has a relationship with the real world.

Now that is a problem that has played havoc with the Indian culture. So, here in this culture, if you do anything with your hands, it is considered less honourable that anything to do with your brain. Here everybody wants to be an engineer, nobody wants to be a technician. So when a society does not value implementation, execution, what happens is you create more and more reports and nothing gets done. "

We are not a nation of doers; we are a nation which believes that our articulation is our accomplishment.

I have put the view of N Murthy here for the gentle support of Anoop who put it eloquently as: Indian academicians and intellectuals are not ‘lazy’ but highly incompetent as they are the product of a society where merit is at premium. A caste-ridden society, where the caste interest and caste-pride take precedence over everything, can never produce genuine/objective scholars and academicians. Then, Anoop puts his emphasis on the fact --- Why have the Brahmins not produced a Voltaire? . Don't worry about my bashing to priestly clan of Hinduism, here comes Interview of Prabhas Joshi with his really valid points to give thoughts of other side of coin.