Ten Issues - 11

1- State legitimacy and resistance : State derives its legitimacy from its institutions. Its these institutions that give State credibility and roots to live in the society of hostile crowds.

2-The ‘Viral’ Revolutions of Our Times – Post national Reflections by Aditya Nigam

3- Interview to Devinder Sharma :- On Food Crisis and Corruption. An Interview with One World South Asia: "Corruption has fuelled India's economic growth.

4- Growth and other concerns by Amartya Sen

5- Comments and Responses by the author : Socialism of 21st Century : Author Sunil

6-  An Interview with Guernica Magazine. In the wake of sedition charges by the Indian government, Arundhati Roy describes the stupidest question she gets asked, the cuss-word that made her respect the power of language, and the limits of preaching nonviolence.

7- The multi-individual society By Pratap Bhanu Mehta - An look on liberalism and multiculturalism.

8- Reluctant heroes: International recognition offers a degree of protection to investigative reporters. But, writes Lydia Cacho, being in the limelight presents a new set of dilemmas.

9- Information technology and economic change: The impact of the printing press BY Jeremiah Dittmar.

10- All Religions are not same, but Fundamentalists Are By M J Akbar : The four principles of a modern society, which is a necessary prerequisite of a modern state, are gender equality, political equality, religious equality and economic equity.

Quote of the Day: People do not like to be treated like fools, or backward infants, or extras in some parade. There is a natural and inborn resistance to such tutelage, for the simple-enough reasons that young people want to be regarded as adults, and parents can't bear to be humiliated in front of their children. One of Francis Fukuyama's better observations, drawing on his study of Hegel and Nietzsche, was that history shows people just as prepared to fight for honor and recognition as they are for less abstract concepts like food or territory. --- Christopher Hitchens

Islamic Countries and Revolution

People of the Middle East had been living under the tyranny of secular and corrupt governments, which were all supported by the United States and other Western countries. People have experimented with most other forms of governance. Where these experiments have failed to deliver and simultaneously education has been infused with religion, the attraction of the only untried one has increased. This context left them recourse to only one political alternative: religious fundamentalism.

Arab economy is based on oil and knowledge is not valued term their. That is why there academic does not have cultural inquiry and only revolve around theological discussions. The most educated young Muslims have lost the capacity to question the false Islamic history and ideology dished to them in academics. An Islamic country with ethnic, sectarian and religious diversity becomes a issue to fear within the Mullah and Army. And the worse response for any catastrophe is : ‘If only ...... imposes true Islamic system, we’ll be able to get rid of the hypocrisies committed in its name.

Nationalism can flourish without democracy, but democracy cannot have its existence without nationalism. The West does not really fear the rise of a Muslim Brotherhood as an alternative to dictators, since that is a socio-political movement that can be contained in a crunch. It is worried about an explosion of governments that place the people’s interest above that of sectional regimes at home and their mentors abroad. It was this worry that prevented the West from intervening even when dictators looted their own nations.

Foreigners are often accused of "exploiting" suffering for profit or cheap publicity. It is not new that religious parties consider themselves to be the most competent judges in matters of their own suffering – if not in an artistic sense, than in a moral one. The problem in Islamic case is that , like any other religions, they do not like it when foreigners interfere with "their internal reform". The reluctance to admit that something is wrong with their religion  is completely missing.Same nationalistic dare speak up against the  many gross acts of violence and injustice that take place in its heartland.

How long could Islamic world go on loudly supporting the rising and rhetorical tide of anti-Americanism while at the same time be the first to stand the long queues outside American and European visa offices? It’s a vicious cycle that denies us the patience and logic to reflect upon internal mistakes instead of always being on the look out for ‘corrupt Muslims’, ‘heretics’, foreign agents and media-made punching bags to blame for economic miseries, political chaos and moral confusion on.

1- What can Egypt and Tunisia teach us?: The protests in Tunisia and Egypt have won the first of what will have to be many victories. Mubarak and Ben Ali have fled and dictators have fallen to people’s uprisings – the street and the public square have, at least for the moment, reclaimed their voice from the boulevards and corridors of power.

2- On May 13, 2010 Iranian journalist and dissident Akbar Ganji received the CATO Institute’s Milton Friedman Prize for Advancing Liberty. Upon accepting the award, he discussed his ideas about Iranian democracy, liberty, and U.S. policy in the Middle East.

3- The blocked elite- The problem with most middle-class political movements is that they know whom they don’t want, but rarely do they know what they want.

4-Is there a revolution underway in Egypt? by Daniel Little: Is what is going on in Egypt today a "revolution"? What about Tunisia? And how about the Georgian "Rose" Revolution (2003) or the Philippine Yellow Revolution of 1986? Do these social and political conflicts and outcomes add up to a "revolution" in those societies? Are they analogous in any way to other revolutions in the post-World War II period -- e.g. Cuba, Nicaragua, Zimbabwe?

5-Pakistan after the Arab Insurrections By Anjum Altaf : What do the recent events in Tunisia and Egypt portend for Pakistan? The question is on many minds. One approach to attempting an answer might be to try and infer it from below by investigating the morphology of Pakistani society and noting any significant similarities and differences in the process.

People don't propose for the alternative or recognize the diversity within Islam; Deobandi, Barelvi, Ahemdi, Bahia or Shia has different interpretations of Islam. In the end we have to finally accept (on an official level) that we live in a land of manifold ethnicities and multiple interpretations of Islam.  Neuroscientist and best selling author Sam Harris has openly criticized the term Islamophobia in an article stating :

There is no such thing as Islamophobia. Bigotry and racism exist, of course—and they are evils that all well-intentioned people must oppose. And prejudice against Muslims or Arabs, purely because of the accident of their birth, is despicable. But like all religions, Islam is a system of ideas and practices. And it is not a form of bigotry or racism to observe that the specific tenets of the faith pose a special threat to civil society. Nor is it a sign of intolerance to notice when people are simply not being honest about what they and their co-religionists believe.

On News

US Media Coverage :




The Last Word: (Indian) Media coverage of Egypt crisis



Paid News : “Good morning! Your paper is free of paid news!”

Books read in 2010

Language has a dominant effect in the knowledge level of various people and community. I had not read a single book in Hindi this year. That is a sad part of weakening of mine cultural roots in the zeal to know about the other cultures of the world.

The native language (like Hindi) gives us the culture root but the foreign language (English) only open the new doors of business and learning for most of Indians. The advantage of reading or writing in a second language – that it gives a diversified view of the world. There is a good chance that a foreign language makes a native culture as inferior, and mold learner to look down on his past and fundamental things like beauty, art, and politics as ‘a wasteland of non-achievement’. With the time, this educated person begins to understand himself and his culture through the eyes of the foreign concepts, categories, and judgments. Before too long, the native turns into a proxy for his foreign with a native face. I remember now that Bhagat Singh had aptly said that real independence would not come to us if Brown Sahibs replaced white Sahibs.

Writing in English is just a tendency where one assume that views will be given more importance and the outbound reach will be international. The staggering of regional conflicts of language can be well overcome by adapting international language as our own. This comes as a heavy cost as the power of observation reduces a great deal if one doesn't know the language of even his ecosystem.

But what is the use of language if it does not liberate person's soul from the bondage of tyranny and discrimination. A language is only tool to pass down ideas but it may lead one to either exclusive and elite position ( via English) in majority or neglected by dominant majority as voice of enemy or preexisting culture (Urdu).

While I don't read for the sake of it, still I prefer to read more on blogs and e- magazines than books. May be it is due to concentration deficit syndrome born due to facebook. I am enlisting the names of books read by me in 2010 with their background and my feedback. Ratings are highly personal.

Tao: The Golden Gate, Tao: The Pathless Path and When the Shoe Fits :- Osho

The Argumentative Indian  :- Amartya Sen - English- 7.5/10
A slow reading is required for this work of cultural and economic depth of Indian intellectual history.

Letters from Burma :- Aung San Suu Kyi - English- 9/10
Description of peaceful resistance and endurance of the people of Burma by her leader.

Connect The Dots :- Rashmi Bansal - English- 9/10
Collection of the inspiring tales of 25 entrepreneurs from humble background.

The Tipping Point  :- Malcome Gladwell -English- 8/10
An out of box look into the phenomenon of social epidemics.

Imagining India :-Nandan M. Nilekani - English -8/10
A good book showing development of Infosys at par with the Indian growth story.

The Sunil Gavaskar Omnibus- Sunny Days, Idols and One Day Wonders :- Sunil Gavaskar -English- 8/10
Cricket legend Sunil Gavaskar memoirs, what more else is left to say.

Infidel :- Ayaan Ali Hirsi - Dutch (Read in English)- 10/10
A brave, inspiring and beautifully written life story of girl evolution from dutiful Islamic child into a freedom fighter.

Creating A World Without Poverty: Social Business And The Future Of Capitalism:- Muhammad Yunus and Karl Weber - English - 8/10 - Best and inspiring book on the social business.

The Motorcycle Diaries:- Ernesto Che Guevera- Spanish (Read in English) - 7/10
An adventure story of two boys that makes one a rebel legend of 20th Century.

The fortune at the bottom of the pyramid :-C.K. Prahalad - English - 8/10 - With the innovative ideas towards the eradication of poverty, this book focus on the emerging markets business development.

Poetry of Protest - 2

Tyrants always recognize the explosive potential of literature. An apparently harmless piece of text with simple words have power to make a common people realize his/her rights and dignity. I remember this year 2010 for mine introduction to Faiz Ahmed Faiz's poems. The book Dast-e-saba (The breeze’s hand) begins with a short introduction by Faiz himself, a small polemic on the responsibility of the artist. ‘The poet’s work is not only perception and observation, but also struggle and effort,’ Faiz writes :

A full comprehension of this ocean of Life through the live and active ‘drops’ of his environment depends upon the poet’s depth of perception. To be able to show this ocean to others depends upon his control over his art; and his ability to set in motion some new currents in the ocean depends upon the fire in his blood and the zeal of his passion. Success in all three tasks demands continuous toil and struggle.

One even as a writer also needs to give real direction to the country’s future—rather than posing neutral as a bystander. Poems and words are written to promote the values of equality, freedom of speech and human rights. Poetry is not any partisan propaganda. A person belonging to any political spectrum of nationalists, secularists, liberals, and leftists is moved by the power of poetry.

1- Resistance Songs of IPTA: A Revolutionary Legacy :- Sumangala Damodarane is collecting, archiving, reviving and documenting IPTA protest music. Members of this progressive artists association had written, composed and sung songs in many Indian languages.



2- Jugalbandi: Indian Ocean’s common minimum programme :- Indian Ocean member give us insight of the act of balancing politics and music in India’s best-known progressive band.

3- Amardeep Singh who teaches post-colonial literature at Lehigh University, in Bethlehem, Pennsylvania has made notes on the role played by Arabic poetry in the uprisings.

Protest poetry and music sometimes rises to the surface during popular uprisings, crystallizing popular sentiments -- one thinks of Victor Jara in Chile, Nazim Hikmet in Turkey, Faiz Ahmed Faiz in Pakistan, or Woody Guthrie in the United States. At times like these, the right poetry and song doesn't merely describe how people are feeling; it can actually act as an intensifier that guides a protest movement, helping it spread and solidify.

4- The Poetry of Revolt : Elliott Colla ,an Associate Professor and Chair of the Department of Arabic and Islamic Studies at Georgetown University tracks about the actual poetry that has played a prominent role in the outset of the events at Egypt.