Mental idleness leads to aimlessness and eventually despondency. To be a contented and creatively-active person, one has to keep doing something that keeps your zest for life alive and inspires you. For me it is blogging, it makes me feel alive. Today, Nothing to write but a zeal to express is there in the heart.
I am observing that there has been shift towards how much you own, how much you can get paid for some skill that you have, and bargain hard to get the most you can. We've been culturally brainwashed to believe that the average products for average people, compliance, focus on speed and cost (the factory approach) is the one and only way. It's not the ideal situation. People deserve more and have more potential within. I feel that capability rather than domain knowledge is more important;
Today, I find a beautiful paragraph on creativity by a famous poet, Faiz Ahmed Faiz. In 1951 Faiz and a number of army officers were implicated in the so-called Rawalpindi Conspiracy case and arrested under Safety Act. The government authorities alleged that Faiz and others were planning a coup d'etat. He spent four years in prison under a sentence of death and was released in 1955. That is where he wrote about his experience on solidarity. Faiz on himself ---
Prison life, like love, is itself a fundamental experience which opens up a new vista of thoughts and insight. The first thing is that, like the dawn of love, all the sensations are again aroused and the mistiness of the early morning and evening, the blue of the sky, the gentleness of the breeze return with the same sense of wonder. And the second thing that happens is that the time and distances of the outside world are negated; the sense of distance and nearness is obliterated in such a way that a single moment weighs on the mind like the day of judgement and sometime the occurrences of a century seem to be like the happenings of yesterday. The third thing is that in the vastness of separation, one gets more time for reading and thinking and for decorating the bride of creativity.
Sunday, July 25, 2010
Friday, July 23, 2010
Understanding Islamic Culture -2
Continued from the Part 1,
When there is no cultural, political or social movement in a country, alternative forces emerge. That's why I believe that the intellectual life of the Islamic republic has virtually ground to a halt. The fear of causing offence has helped undermine progressive trends in Islam and strengthened the hand of religious bigots. Secular Muslims have come to be regarded as betraying their culture, while radical Islam has become not just more acceptable but, to many, more authentic. There is less need to quote Quran and Hadith again and again for better understanding of Islamic doctrines. This trend has led to cherry-picking whichever paraphrase or translation supports whatever point one attempts to convey through holy book.
Here, we have to understand the relationship between the Muslim and the non-Muslim world. The idea of two separate worlds divided from one another is wrong and violent repression is the seed of terror and militant Islamism in the Islamic world. Let us continue with more practical deabtes happening about Islam in different part of the world.
1- Understanding Islamic Feminism: Interview with Ziba Mir-Hosseini. In this interview with Yoginder Sikand she talks about the origins and prospects of Islamic feminism as an emancipatory project for Muslim women and as a new, contextually-relevant way of understanding Islam.
2- Has Islam a Place in a Modern World? : Bettina Robotka discuss about the question of whether there is any positive role for Islam or for religion as such in a modern world is gaining urgency in the light of an ongoing “War against (Islamic) terror” and the spread of militant and conservative interpretations of Islam.
3- Democratic Change Must Come from Within: The prominent political scientist Amr Hamzawy tells Bassam Rizk why democratic change and the strengthening of civil society in the Arab world can only come from within. Interview by Bassam Rizk.
4- The Acceleration of History: Contrary to the European experience, secularization in the Islamic world preceded a religious reformation – with profound negative consequences for political development in Muslim societies. An essay by Nader Hashemi on Islam and democracy.
5- Re-Inventing the Taliban: Sharmeen Obaid Chinoy, a young director originally from Pakistan, traveled back to her country to document the growth of Islamic fundamentalism there. Silke Kettelhake reports.
6- Mr. Tarek Fatah joined Globe and Mail opinion piece to take questions about Islamic radicalism, the doctrine of jihad, Pakistan and the global tide of extremism.
7- Full Equality before the Law for All Religions: French political scientist Olivier Roy is one of the foremost European experts on Islam. Eren Güvercin spoke with Roy about the current Islam debate in Europe;
When there is no cultural, political or social movement in a country, alternative forces emerge. That's why I believe that the intellectual life of the Islamic republic has virtually ground to a halt. The fear of causing offence has helped undermine progressive trends in Islam and strengthened the hand of religious bigots. Secular Muslims have come to be regarded as betraying their culture, while radical Islam has become not just more acceptable but, to many, more authentic. There is less need to quote Quran and Hadith again and again for better understanding of Islamic doctrines. This trend has led to cherry-picking whichever paraphrase or translation supports whatever point one attempts to convey through holy book.
Here, we have to understand the relationship between the Muslim and the non-Muslim world. The idea of two separate worlds divided from one another is wrong and violent repression is the seed of terror and militant Islamism in the Islamic world. Let us continue with more practical deabtes happening about Islam in different part of the world.
1- Understanding Islamic Feminism: Interview with Ziba Mir-Hosseini. In this interview with Yoginder Sikand she talks about the origins and prospects of Islamic feminism as an emancipatory project for Muslim women and as a new, contextually-relevant way of understanding Islam.
2- Has Islam a Place in a Modern World? : Bettina Robotka discuss about the question of whether there is any positive role for Islam or for religion as such in a modern world is gaining urgency in the light of an ongoing “War against (Islamic) terror” and the spread of militant and conservative interpretations of Islam.
3- Democratic Change Must Come from Within: The prominent political scientist Amr Hamzawy tells Bassam Rizk why democratic change and the strengthening of civil society in the Arab world can only come from within. Interview by Bassam Rizk.
4- The Acceleration of History: Contrary to the European experience, secularization in the Islamic world preceded a religious reformation – with profound negative consequences for political development in Muslim societies. An essay by Nader Hashemi on Islam and democracy.
5- Re-Inventing the Taliban: Sharmeen Obaid Chinoy, a young director originally from Pakistan, traveled back to her country to document the growth of Islamic fundamentalism there. Silke Kettelhake reports.
6- Mr. Tarek Fatah joined Globe and Mail opinion piece to take questions about Islamic radicalism, the doctrine of jihad, Pakistan and the global tide of extremism.
7- Full Equality before the Law for All Religions: French political scientist Olivier Roy is one of the foremost European experts on Islam. Eren Güvercin spoke with Roy about the current Islam debate in Europe;
Wednesday, July 21, 2010
Udaan to Infinity and Beyond
Udaan is touching chords of nostalgia of growing up amongst adults and charming the young with hope in the eyes. The undecisive youth wants time and emotional support to pursue his/her dream career. Udaan is going to be more than teenage success in coming years, a benchmark for coming of the age film. Udaan is going to be our own The Catcher in the Rye, an expression for the teen angst.
Udaan was selected in the competitive section in the prestigious Cannes film festival. And the mainstream media and bollywood reaction: silence. Unforgivable! Such efforts need encouragement in an early stages so that Udaan could have good outreach to global audience. Mainstream media and bollywood fails us in great way. Now, when Amitabh Bachan likes the movie, everybody is hailing it as masterpiece. Udaan is a cinema based on real life and that has touched us in our lives. And people must watch it as its the voice and angst of mature teenager. I find ~uh~™ 's review enchanting and rational to support my view :
At 17, most people don’t know what they want to do with their lives. At 35, most people realize that they should have done something which they loved to do at 17. The rest, just a handful, takes a path of their choice. Udaan is about realizing that choice in life. Though, Udaan is definitely not one of those ‘protagonist is a winner’ tales, but just a hint of the force to win. As they say, an end is always the beginning of something.
Many people raise this question, ‘why should we watch a movie like Udaan and waste our quota for weekend entertainment, which doesn’t solve any problem, but just shows what we already know?’ or ‘ The story did not end properly’. Well, Cinema is a medium of expression by which a writer/ director expresses his feeling, makes a statement and leaves it to the interpretation, acceptance or rejection to the audience. The more real the story is , the difficult is to end it. Is there any ‘ending’ to real life stories ? As Satyajit Ray said – Cinemas of the world were not meant to change a society. The audience is. But Cinema has created sensible audience. What a cinema like Udaan probably does, it uses the language of cinema to educate and inspire many young Rohan’s to take off on the right direction, at the right time.
I don't know about other times. The motivation, self-realisation for energies happens more in company of friends than family these days. Thanks to the Indian family environment that averts risk tendency for more stable and well traveled path. Generally, we often seek jobs for position and prestige, not passion or drive. Our aversion for patronizing good cinema can be well understand by analogy forwarded by Bq on ours attitude towards study of liberal arts : [Source]
"Regarding education in the liberal arts, you have to admit there is a certain class element to those who chose to/are able to pursue serious study in its various fields. For example, someone who is a first generation college student, i.e. first in his/her family to pursue education beyond high school, would much rather choose a ‘safe’ field such as engineering or medicine or aim at clearing the IAS exam, simply because it makes the most economic sense to do so. I would even go so far as to argue that for a country to have a vibrant intellectual environment in the liberal arts, a substantial middle class is pre-requisite; the liberal arts being a more likely choice of perhaps the 2nd or the 3rd generation college student.
I’d imagine something of the sort applies to the US as well if you look at period such as the 60′s, when a new generation not only revolutionized the the popular discourse but also the intellectual one in various disciplines and departments across liberal arts colleges in the US. A generation, I would add, that was considerably better off than the previous one, considering most of them were born in the booming post WWII era. Now whether the second or the third generation born in India post the 1991 reforms demands better avenues for education in the liberal arts remains to be seen."
This movie reaffirms my belief that content is the king. Movies like Udaan are flying high and are capable of taking Indian cinema to infinity and beyond. The perspective of the dreamers are raising and there will always be several flights of 'Hope' in the sky!
Udaan was selected in the competitive section in the prestigious Cannes film festival. And the mainstream media and bollywood reaction: silence. Unforgivable! Such efforts need encouragement in an early stages so that Udaan could have good outreach to global audience. Mainstream media and bollywood fails us in great way. Now, when Amitabh Bachan likes the movie, everybody is hailing it as masterpiece. Udaan is a cinema based on real life and that has touched us in our lives. And people must watch it as its the voice and angst of mature teenager. I find ~uh~™ 's review enchanting and rational to support my view :
At 17, most people don’t know what they want to do with their lives. At 35, most people realize that they should have done something which they loved to do at 17. The rest, just a handful, takes a path of their choice. Udaan is about realizing that choice in life. Though, Udaan is definitely not one of those ‘protagonist is a winner’ tales, but just a hint of the force to win. As they say, an end is always the beginning of something.
Many people raise this question, ‘why should we watch a movie like Udaan and waste our quota for weekend entertainment, which doesn’t solve any problem, but just shows what we already know?’ or ‘ The story did not end properly’. Well, Cinema is a medium of expression by which a writer/ director expresses his feeling, makes a statement and leaves it to the interpretation, acceptance or rejection to the audience. The more real the story is , the difficult is to end it. Is there any ‘ending’ to real life stories ? As Satyajit Ray said – Cinemas of the world were not meant to change a society. The audience is. But Cinema has created sensible audience. What a cinema like Udaan probably does, it uses the language of cinema to educate and inspire many young Rohan’s to take off on the right direction, at the right time.
I don't know about other times. The motivation, self-realisation for energies happens more in company of friends than family these days. Thanks to the Indian family environment that averts risk tendency for more stable and well traveled path. Generally, we often seek jobs for position and prestige, not passion or drive. Our aversion for patronizing good cinema can be well understand by analogy forwarded by Bq on ours attitude towards study of liberal arts : [Source]
"Regarding education in the liberal arts, you have to admit there is a certain class element to those who chose to/are able to pursue serious study in its various fields. For example, someone who is a first generation college student, i.e. first in his/her family to pursue education beyond high school, would much rather choose a ‘safe’ field such as engineering or medicine or aim at clearing the IAS exam, simply because it makes the most economic sense to do so. I would even go so far as to argue that for a country to have a vibrant intellectual environment in the liberal arts, a substantial middle class is pre-requisite; the liberal arts being a more likely choice of perhaps the 2nd or the 3rd generation college student.
I’d imagine something of the sort applies to the US as well if you look at period such as the 60′s, when a new generation not only revolutionized the the popular discourse but also the intellectual one in various disciplines and departments across liberal arts colleges in the US. A generation, I would add, that was considerably better off than the previous one, considering most of them were born in the booming post WWII era. Now whether the second or the third generation born in India post the 1991 reforms demands better avenues for education in the liberal arts remains to be seen."
This movie reaffirms my belief that content is the king. Movies like Udaan are flying high and are capable of taking Indian cinema to infinity and beyond. The perspective of the dreamers are raising and there will always be several flights of 'Hope' in the sky!
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