Only a fool writes for anything but money, the compassionate and learned can share his knowledge about anything under the sun for hours. One should write for what one stands for and not what the people demands. Writing helps in facing our fears, aspirations, perceptions and illusions about ourselves with a frankness that makes the portraits and stories as engrossing as they are disturbing.
There were three basic parameters for good writers considered by me. They are command over language, observation power and experience.
1- Language is natural fracture across communities and it will always be. I can't boast of proficiency in a foreign language like English without having a good command over my own mother tongue. Learning metaphors in a language is like deep water diving into clean ocean. Gradually, one enjoys subtle humor in generating charm through understanding of medium.
2- I was advised by a reader to observe at least for 10 minutes. I started this in local transport and found faces and hand movements beautiful. This observation was dropped by me further as I only tried to be receptive and become aware of the world around me.
3- I am a poor writer in the fiction genre. The experience is missing in the life, a statement that was aptly put by Werener Herzog about film making. It was just opposite to the world of Thoreau that takes the path of thr woods.
Go out to where the real world is, go work as a bouncer in a sex – club, a warden in a lunatic asylum or in a slaughterhouse. Walk on foot, learn languages, learn a craft or trade that has nothing to do with cinema. Filmmaking must have experience of life at its foundation. I know that so much of what is in my films is not just invention, it is very much life itself, my own life. --- Werner Herzog
The cultural part is hugely reflected in our writing as it embarks our search of identity. There is a constant state of euphoria in the name of entertainment and dose of reality is always injected to come out of it. Also describing this in words of Czech writer Milan Kundera, an individual need to keep intact personal narratives that the state tears apart by violence, undermines by erasure, and unravels by substituting personal testimonies with official documents.
We should never underestimate power of story and myths. Story-telling, history and memory play vital parts in building this 'whole' Identity of the Individual, society and Nations. That can be the power of fiction in the world full of lies and deception.
There is a quote in Shakespeare play, King Lear : We will all laugh at gilded butterflies. A butterfly is already something of great beauty and functionality. Gold leafing it is an example of human arrogance in thinking that gilding a butterfly makes it better when in fact, it would destroy both its great natural beauty and its ability to fly. In the pursuit of fame and success, save your true nature within...
I will quote Jigna Kothari's article from PFC to end mine opinions: To sum up what everyone was trying to point out when you don the hat of the writer is:
-Know your culture and stay true to it.
-Don’t be ashamed of your roots because that’s what made you. Reflect that in your story.
-Be sensitive to whats happening around you and try and reflect that in words.
-Don’t think global, think desi. It is not about reaching the audiences far and wide it is about reaching the heart of the person you are narrating to.
-Don’t slot your stories in commercial or off beat arena.
-Write in the language that you understand.
-Believe in what you write.
Wednesday, September 29, 2010
Caste in India
I was reading an article about casteism by Aditya Nigam published under Caste Politics in India in an South Asian journal. Quoting a paragraph on Mandal commission will be necessary :
"What was interesting about the agitation and the highly charged public debate that followed, was that it was entirely conducted, from the side of the opponents of the Mandal Commission, in the most immaculate secular and modern language of ‘merit’ and ‘efficiency’. The question was posed as one of dilution, if not the elimination, of merit at the cost of getting in ‘unworthy’ and ‘undeserving’ people simply because they happened to belong to certain castes. 'Would you like to be operated upon by a doctor who had became one through reservations?' 'Would you like to fly by an aircraft that was piloted by a reservation pilot?' Such were the kinds of questions that were asked by the anti-Mandalites in these discussions. Not once was the question of upper-caste and brahminical privilege ever articulated as a question of caste-privilege. Even more interesting was the fact that the more sophisticated among the anti-Mandalites were prepared to accept that there was a question of privilege involved here but that should be addressed in terms of ‘class’: that ‘economic’ rather than caste criteria should be made the basis of reservations. The question was really one of poverty, they argued, rather than that of caste."
A village, normally speaking, is backward intellectually and culturally and no progress can be made from a backward environment. Narrow-minded people are much more likely to be untruthful and violent. - J N Nehru.
This quote about rural areas will take our discussion further. While chacha Nehru was right in his analysis, he did little to provide basic infrastructure of primary and secondary education in rural areas. Democracy introduced before an industrial revolution takes hold, dramatically tilts power to rural areas. Indian movies of those times where protagonist from cities where evil and villainous if not then unreliable confirms stereotyping ;
Land is an assest in the villages that shows the hold of any caste in the region. The green revolution had come to India and turned many mid level peasant castes into prosperous communities who will form a localized group aspired for political voice matched with new economic strength. Now, this group emerges as more powerful faction and higher caste movement towards cities for better life style started with the backup of resources at the country side. So inequality prevails even after abolition of Zamindari system and rise of service class as reach of education was mostly limited to GE and OBC groups.
More can be read on this issue in Ramchandra Guha book : India after Gandhi; However the political impact of this was visible in UP in 1993. Going with Aditya article only ---
"The problem however, began after the first alliance of the BSP and the Samajwadi Party led by Mulayam Singh Yadav, representing the backward castes formed its government in UP in 1993. Within a short time it became apparent that as soon as the political pact that was forged between the parties moved toward the countryside, sharp conflicts between the two groups began playing themselves out. It was during the panchayat elections that the conflicts became really serious and many Dalit leaders and intellectuals realised that much of their present conflict in the villages was with the dominant backward castes who had consolidated their hold following the post-independence land reforms. In many states, it was these castes, comprising the erstwhile tenants, now become landowners, who were their main oppressors. And they were not willing to change their attitude towards Dalits in everyday matters, even in the face of the political alliance at the state level. In many areas it was they who had been preventing the Dalits even from casting their votes."
Urban areas are politically catalyst for political reforms till now in India. It was in cities that political dissent against imperial rule emerged and where educated middle class began to migrate after the independence. Primary centers of new ideas, intellectuals and university across all fields of art, science and economics are currently working in urban areas. Our romantic and aesthetic view of village is wrong as change in economic conditions of Dalits has not much affected their social status in villages. It is not that urban areas are immune the caste factor but it is less in comparison to our villages. Only political equality has been established through reservation in government, the social equality is a far distant dream today.
Urban or Rural societies much like many other human attributes, occur along a continuum ranging from the dysfunctional to the good. Not all of them in all their aspects are good. Many advantages are inherited than inherent in the upper caste who lives with an air of superiority. Also, norms of quality, merit and talent are governed by market forces not through the idealistic notion of merit and talent.
I have written a poor quality write up on such a serious issue. On Caste Privilege by Namit Sir will explain this caste mentality in a superb way.
"What was interesting about the agitation and the highly charged public debate that followed, was that it was entirely conducted, from the side of the opponents of the Mandal Commission, in the most immaculate secular and modern language of ‘merit’ and ‘efficiency’. The question was posed as one of dilution, if not the elimination, of merit at the cost of getting in ‘unworthy’ and ‘undeserving’ people simply because they happened to belong to certain castes. 'Would you like to be operated upon by a doctor who had became one through reservations?' 'Would you like to fly by an aircraft that was piloted by a reservation pilot?' Such were the kinds of questions that were asked by the anti-Mandalites in these discussions. Not once was the question of upper-caste and brahminical privilege ever articulated as a question of caste-privilege. Even more interesting was the fact that the more sophisticated among the anti-Mandalites were prepared to accept that there was a question of privilege involved here but that should be addressed in terms of ‘class’: that ‘economic’ rather than caste criteria should be made the basis of reservations. The question was really one of poverty, they argued, rather than that of caste."
A village, normally speaking, is backward intellectually and culturally and no progress can be made from a backward environment. Narrow-minded people are much more likely to be untruthful and violent. - J N Nehru.
This quote about rural areas will take our discussion further. While chacha Nehru was right in his analysis, he did little to provide basic infrastructure of primary and secondary education in rural areas. Democracy introduced before an industrial revolution takes hold, dramatically tilts power to rural areas. Indian movies of those times where protagonist from cities where evil and villainous if not then unreliable confirms stereotyping ;
Land is an assest in the villages that shows the hold of any caste in the region. The green revolution had come to India and turned many mid level peasant castes into prosperous communities who will form a localized group aspired for political voice matched with new economic strength. Now, this group emerges as more powerful faction and higher caste movement towards cities for better life style started with the backup of resources at the country side. So inequality prevails even after abolition of Zamindari system and rise of service class as reach of education was mostly limited to GE and OBC groups.
More can be read on this issue in Ramchandra Guha book : India after Gandhi; However the political impact of this was visible in UP in 1993. Going with Aditya article only ---
"The problem however, began after the first alliance of the BSP and the Samajwadi Party led by Mulayam Singh Yadav, representing the backward castes formed its government in UP in 1993. Within a short time it became apparent that as soon as the political pact that was forged between the parties moved toward the countryside, sharp conflicts between the two groups began playing themselves out. It was during the panchayat elections that the conflicts became really serious and many Dalit leaders and intellectuals realised that much of their present conflict in the villages was with the dominant backward castes who had consolidated their hold following the post-independence land reforms. In many states, it was these castes, comprising the erstwhile tenants, now become landowners, who were their main oppressors. And they were not willing to change their attitude towards Dalits in everyday matters, even in the face of the political alliance at the state level. In many areas it was they who had been preventing the Dalits even from casting their votes."
Urban areas are politically catalyst for political reforms till now in India. It was in cities that political dissent against imperial rule emerged and where educated middle class began to migrate after the independence. Primary centers of new ideas, intellectuals and university across all fields of art, science and economics are currently working in urban areas. Our romantic and aesthetic view of village is wrong as change in economic conditions of Dalits has not much affected their social status in villages. It is not that urban areas are immune the caste factor but it is less in comparison to our villages. Only political equality has been established through reservation in government, the social equality is a far distant dream today.
Urban or Rural societies much like many other human attributes, occur along a continuum ranging from the dysfunctional to the good. Not all of them in all their aspects are good. Many advantages are inherited than inherent in the upper caste who lives with an air of superiority. Also, norms of quality, merit and talent are governed by market forces not through the idealistic notion of merit and talent.
I have written a poor quality write up on such a serious issue. On Caste Privilege by Namit Sir will explain this caste mentality in a superb way.
Tuesday, September 28, 2010
My World
I sit in the solitude to become aware of the world and I was preparing in the silence to sail around the world. Brief spot of consciousness has zero thoughts in it. Imagination complete the illusion and fabrication of the memory fills the void of time, it is just wonderful. And when one is faced with the prospect of death very soon, one begin to think very much about everything. One become very creative, not in a survival sense but in a exploration sense. One need to understanding own nature, as many times one can know too much to be able to have a sound understanding. Even good ideas are sometime encumbered by conventional wisdom.
I learn and teach creativity and dissidence. It's not about exchanging one individual for another individual. To change the basis of the system, the basis of patriarchy, the basis of class, there needs to question authority and provision of the solution as well.
Anybody if knows Mark Twain's dictum: "History doesn't repeat itself, but it does rhyme." I bother about culture and various issues because we choose to go into the issues deliberately blind stumbling in the very places the persons, countries and societies before us did, and repeating their mistakes one by one. We can already see from where we stand and can innovate new model for avoiding conflicts.
Naming limit the person, relations and crushes the soul search of identity within. Yayaver is name where one moves and observe life in an unattached way. That may be the path of philosopher, but the greater one is the musings of the poet. As there heart precedes mind and there is only deep peace after a long wandering !
“I'm a stenographer of my mind. I write down what passes through it, not what goes on around me. I'm a poet.” - Allen Ginsberg
I learn and teach creativity and dissidence. It's not about exchanging one individual for another individual. To change the basis of the system, the basis of patriarchy, the basis of class, there needs to question authority and provision of the solution as well.
Anybody if knows Mark Twain's dictum: "History doesn't repeat itself, but it does rhyme." I bother about culture and various issues because we choose to go into the issues deliberately blind stumbling in the very places the persons, countries and societies before us did, and repeating their mistakes one by one. We can already see from where we stand and can innovate new model for avoiding conflicts.
Naming limit the person, relations and crushes the soul search of identity within. Yayaver is name where one moves and observe life in an unattached way. That may be the path of philosopher, but the greater one is the musings of the poet. As there heart precedes mind and there is only deep peace after a long wandering !
“I'm a stenographer of my mind. I write down what passes through it, not what goes on around me. I'm a poet.” - Allen Ginsberg
Saturday, September 25, 2010
Development of India - 2
I like three points in the recent reading material on the Internet. I don't know source of them but they are quite hard to pass by without a glance.
1- A market-led urbanization policy is the accepted norm in developed countries and one that is recommended in theory. However, we should not fall in the trap of making a fetish of markets. It is often the case in developing countries that the markets that exist are incomplete or legacies of past colonial regimes whose objectives might have been at odds with those of present governments.
2- India is facing a challenge that the developed world never did - of driving growth around an entirely new energy model. Coal based manufacturing or oil led industrial revolution. Here everyone competes to destroy as those natural resources don't clearly belong to any individual or community. That is why it will be over exploited since conserving them is of no individual's interest.
3- Acknowledging the existence of every single citizen, for instance, automatically compels the state to improve the quality of services, and immediately gives the citizen better access. No one else can then claim a benefit that is rightfully yours, and no one can deny their economic status, whether abjectly poor or extremely wealthy. More than anything else, this recognition creates among all parties concerned a deeper awareness of their rights, entitlements and duties. It becomes far more difficult for both the citizen and the government to dodge any of these.
Nandan Nilekani's ideas for India's future:-
Nandan Nilekani, the visionary co-founder of outsourcing pioneer Infosys, explains four brands of ideas that will determine whether India can continue its recent breakneck progress.
Web links on Development :-
1- The Poverty of Plenty: In Punjab today, almost every conversation has a mention of someone ruined by alcohol and drug abuse. Because, everything Punjab does, it overdoes.
2- In an Interview of Dr. Kaushik Basu, India's Chief Economic Advisor makes a strong case for overhauling the subsidy mechanism, even as he cautions against over-interpreting growth numbers.
3- Steps in a Stages-of-Progress Inquiry into Poverty and its Causes; Rationale and Methodology.
4- Commercial Micro nance and Social Responsibility: A Critique by T Nair
5- Look into Orangi Pilot Project and Comilla Model.
6- Malin Mukti Plan : Look into sanitation scheme applied by Kerala state government (malinya muktha keralam in PDF).
Quote of the day : We've had a nirvana of anarchy in infrastructure. It's where we need the government the most, but where our government has present the least. By default than design that is the nature of growth in India It was a decision taken at the hour of crisis when only one way was left. - Nandan Nilekani
1- A market-led urbanization policy is the accepted norm in developed countries and one that is recommended in theory. However, we should not fall in the trap of making a fetish of markets. It is often the case in developing countries that the markets that exist are incomplete or legacies of past colonial regimes whose objectives might have been at odds with those of present governments.
2- India is facing a challenge that the developed world never did - of driving growth around an entirely new energy model. Coal based manufacturing or oil led industrial revolution. Here everyone competes to destroy as those natural resources don't clearly belong to any individual or community. That is why it will be over exploited since conserving them is of no individual's interest.
3- Acknowledging the existence of every single citizen, for instance, automatically compels the state to improve the quality of services, and immediately gives the citizen better access. No one else can then claim a benefit that is rightfully yours, and no one can deny their economic status, whether abjectly poor or extremely wealthy. More than anything else, this recognition creates among all parties concerned a deeper awareness of their rights, entitlements and duties. It becomes far more difficult for both the citizen and the government to dodge any of these.
Nandan Nilekani's ideas for India's future:-
Nandan Nilekani, the visionary co-founder of outsourcing pioneer Infosys, explains four brands of ideas that will determine whether India can continue its recent breakneck progress.
Web links on Development :-
1- The Poverty of Plenty: In Punjab today, almost every conversation has a mention of someone ruined by alcohol and drug abuse. Because, everything Punjab does, it overdoes.
2- In an Interview of Dr. Kaushik Basu, India's Chief Economic Advisor makes a strong case for overhauling the subsidy mechanism, even as he cautions against over-interpreting growth numbers.
3- Steps in a Stages-of-Progress Inquiry into Poverty and its Causes; Rationale and Methodology.
4- Commercial Micro nance and Social Responsibility: A Critique by T Nair
5- Look into Orangi Pilot Project and Comilla Model.
6- Malin Mukti Plan : Look into sanitation scheme applied by Kerala state government (malinya muktha keralam in PDF).
Quote of the day : We've had a nirvana of anarchy in infrastructure. It's where we need the government the most, but where our government has present the least. By default than design that is the nature of growth in India It was a decision taken at the hour of crisis when only one way was left. - Nandan Nilekani
Development and HDI
Statistician Nic Marks asks why we measure a nation's success by its productivity -- instead of by the happiness and well-being of its people. He introduces the Happy Planet Index, which tracks national well-being against resource use;
The Happy Planet Index
Weblinks On Developemt :-
Multidimensional Poverty Index: OPHI and the UNDP Human Development Report launch the Multidimensional Poverty Index or MPI – an innovative new measure that gives a vivid “multidimensional” picture of people living in poverty.
Bhutan’s Gross National Happiness Index : The GNH index was created using the Alkire Foster method for multidimensional measurement. The 2008 GNH index took a strong view and identified any person who has not achieved sufficiency in all dimensions and all indicators as unhappy.
The Alkire Foster Method : An Innovative Technique for Multidimensional Measurement used for measurement of the poverty.
Index of Economic Freedom World Rankings : India is ranked 24th out of 41 countries in the Asia–Pacific region, and its overall score is below the world average.
Corruption Perceptions Index 2009: The CPI score indicates the perceived level of public-sector corruption in a country/territory. India ranks 84;
Statistics of the Human Development Report : The HDI provides a composite measure of three dimensions of human development: living a long and healthy life (measured by life expectancy), being educated (measured by adult literacy and gross enrolment in education) and having a decent standard of living (measured by purchasing power parity, PPP, income). The index is not in any sense a comprehensive measure of human development. It does not, for example, include important indicators such as gender or income inequality nor more difficult to measure concepts like respect for human rights and political freedoms. What it does provide is a broadened prism for viewing human progress and the complex relationship between income and well-being. And overall India ranks 134.
The Happy Planet Index
Weblinks On Developemt :-
Multidimensional Poverty Index: OPHI and the UNDP Human Development Report launch the Multidimensional Poverty Index or MPI – an innovative new measure that gives a vivid “multidimensional” picture of people living in poverty.
Bhutan’s Gross National Happiness Index : The GNH index was created using the Alkire Foster method for multidimensional measurement. The 2008 GNH index took a strong view and identified any person who has not achieved sufficiency in all dimensions and all indicators as unhappy.
The Alkire Foster Method : An Innovative Technique for Multidimensional Measurement used for measurement of the poverty.
Index of Economic Freedom World Rankings : India is ranked 24th out of 41 countries in the Asia–Pacific region, and its overall score is below the world average.
Corruption Perceptions Index 2009: The CPI score indicates the perceived level of public-sector corruption in a country/territory. India ranks 84;
Statistics of the Human Development Report : The HDI provides a composite measure of three dimensions of human development: living a long and healthy life (measured by life expectancy), being educated (measured by adult literacy and gross enrolment in education) and having a decent standard of living (measured by purchasing power parity, PPP, income). The index is not in any sense a comprehensive measure of human development. It does not, for example, include important indicators such as gender or income inequality nor more difficult to measure concepts like respect for human rights and political freedoms. What it does provide is a broadened prism for viewing human progress and the complex relationship between income and well-being. And overall India ranks 134.
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