Sparsh

Institute of Rural Management , Anand (IRMA) (founded 1979) is an autonomous institution located at Anand in Gujarat, India with the mandate of contributing to the professional management of rural organisations. The focus of IRMA has been on strengthening the management capacities in organizations which are controlled by users of their services rather than by capital suppliers. It is this commitment which defines IRMA and gives it the identity unique among the management institutes. Documentary film about IRMA, Course, Career path featuring some of the alumni working in the Development sector. Dr Kurien, the founding chairman of IRMA shares his vision for setting up the institute. Those who are unable to watch the video can see @ Yahoo! Video. IRMA Barefoot Managers I have applied for Post-Graduate Diploma in Management (PGDM) programme. I have qualified into the written examination of this exam; GD-PI will be happening soon and final results will be declared till end of Marc...

Race vs. Class: The Future of Affirmative Action: Miller Center of Public Affairs.The debate has obvious parallels with the caste vs. class reservations :- There may be a perfect way for solving all the problems. But there may be problem of implementation at the ground level. This should not stop us from doing what we are capable of in the required direction. Hence, despite of all merit talk, I prefer reservations and empowerment of class, caste or gender in our society. And make a statement that Perfect is the enemy of the Necessary. Sustainable Development : Engineering for sustainable development means providing for current human needs without compromising the ability of future generations to meet their own needs.The three components of sustainable development which are environmental responsibility, economic return (wealth creation), and social development. Amartya Sen has talked of freedom as development . This means not just more consumption but more voice, access to...

Individualists promote the exercise of one's goals and desires and so independence and self-reliance. Introspection is only way of exploring subjective experience depends largely upon the extraordinarily creative interplay between seeing and thinking. And no excellence is possible with a degree of self-doubt. The more people talk about these uncomfortable issues, the more comfortable you will get with being open about what is happening to you. The correct definition of Knowledge : Developing a coherent body of ideas and creatively reaching out to the unknown with the power of critical and scientific thinking. That can be done in education sector. There is a dire need to promote technical and social innovations in all fields of life. That comes when the feeling of social, cultural and religious identity lapses to give rise to individuality. Promotion for working at grass root level for development can be given through inclusive education. The mindset of exclusivity is antith...

Why Rural economy is always in a poor state ? Poverty exists in both rural and urban India. Slums are visible signs of poverty in the our cities. Slums are our failure in planning to implement an affordable housing in metros for the poor migrants at the cost of welfare state. There is an immense migration of the landless labours in cities from the rural areas. Many reasons can be cited for this state such as failure of rural economy, regional nature of growth, absence of basic civic amenities in rural India and caste discrimination in rural India. Poor people can afford the physical torture of the slums but cannot bear the mental torture of rural habitation caused due to caste discrimination. In slums people have only class identity and not caste identity. There is a huge connection between poverty and caste system in India. Majority of land in rural India is in the possession of minority upper castes. Hence, all the subsidies and growth in the agricultural sector is enjoyed by t...

The present economic model is premised on the centrality and openness of markets. But the market forces themselves are a function of economic power and control. In cases in which economic resources and opportunities are widely distributed, economic activity may best be left to individual, private initiative, and market forces, but in societies with a skewed distribution of natural resources and opportunities, a free play of market forces could marginalize an increasing proportion of people, without state intervention through reforms. Development projects are being initiated and implemented in order to fight against poverty and economic stagnation. It brings to us ethical questions of an inequitable distribution of development's benefits and losses. The principle of the "greater good for the larger numbers," routinely invoked to rationalize social disruptions like forced displacements, is, in fact, abused and turned into an unwarranted justification for tolerating ills t...

It becomes imperative, therefore, to strike a balance between the economic and social functions of land. A model of development that excludes one in the favor of the other loses out on the very basic meaning and purpose of development. Public Distribution System (PDS) : Public Distribution System in short PDS means distribution of essential commodities to a large number of people through a network of fair price shops (FPS) on a recurring basis. The commodities are as follows:- Wheat · Rice · Sugar · Kerosene PDS evolved as a major instrument of the Government’s economic policy for ensuring availability of food grains to the public at affordable prices as well as for enhancing the food security for the poor. It is an important constituent of the strategy for poverty eradication and is intended to serve as a safety net for the poor who number more than 330 million and are nutritionally at risk. PDS with a network of about 4.99 lakh fair price shops is perhaps the largest distributi...

Chilean Economist Manfred Max-Neef: US Is Becoming an "Underdeveloping Nation" Never in human history has there been such an accumulation of knowledge like in the last 100 years. What was that knowledge for? What did we do with it? And the point is that knowledge alone is not enough, that we understand very little. When you’re separated, you can accumulate knowledge. And that is—that’s been the function of science. Now, science is divided into parts, but understanding is holistic. And that happens with poverty. One understood poverty only by experience. And then you begin to learn that in that environment there are different values, different principles from—compared to those from where one is coming. Economists look at the poverty from the outside, instead of living it from the inside. And you learn extraordinary things. The first thing you learn, that people who want to work in order to overcome poverty and don’t know, is that in poverty there is an enormous creativ...

Manfred Max-Neef is a Chilean economist who has worked for many years with the problem of development in the Third World, articulating the inappropriateness of conventional models of development, that have lead to increasing poverty, massive debt and ecological disaster for many Third World communities. He works for the Centre for Development Alternatives in Chile, an organisation dedicated to the reorientation of development which stimulates local needs. It researches new tools, strategies and evaluative techniques to support such development, and Max-Neef's publication Human Scale Development: an Option for the Future (1987) outlines the results of the Centre’s researches and experiences Max-Neef and his colleagues have developed a taxonomy of human needs and a process by which communities can identify their "wealths" and "poverties" according to how these needs are satisfied. Human Scale Development is defined as "focused and based on the satisfactio...

While growing up, I was scared to do anything wrong in the school or colony. Assuming and thinking hundred times that action might hurt reputation of mine parents. I was worried about everything. I am still a jerk in the social life but the environment of the school was more suffocating for me. I just didn't go up against all odds, and everything was OK for me. I was always a model of obedience to the teachers and parents. Progressive parents surely helped me to have broaden mindset over many many things. It was an advantage over those forced to struggle from the outset with prejudices and rigid religious strictures. As the people say - हमारे यहां अपनी दिलचस्पियों के साथ वयस्‍क होने की इजाजत नहीं है। हम दूसरों की उम्‍मीदों के हमदम होते हैं और हमारी ख्‍वाहिशों का कोई मददगार नहीं होता। I was a real nerd till the age of 19. I rebelled in the hostel life and even shed studies for the sake of starting new chapter in the life. I established a complete new 'me' in those four y...

I was reading a Jug Suraiya's column : Atheism is the best worship recently. I sunk deeply in the memories of city that I detest heavily. That city is Varanasi, notorious for touts. I will quote a paragraph here for the context : A French sociologist has likened personal prayer and the giving of votive offerings to bribery. He has noted that in countries where the tradition of personalised God-worship is most entrenched –as in India, and in Roman Catholic Italy – the incidence of bribery in everyday life is also proportionately high. If God himself is a Babu who can be bribed to do your bidding with a prayer and a few diyas or candles, where’s the harm in slipping some currency notes to a bureaucrat or politician or policeman to do what you want done? Doesn’t God himself teach us to bribe? In which case, how can bribery and corruption be bad things, if they’re God-given? Those 2004–2008 years in Varanasi felt like living inside a timeless aarti, with semester deadlines drifti...