Sparsh

Continuing from the previous posts:  1 , 2 , 3 - The people's uprising in Tunisia, Egypt or Yemen is not just about the state of the economy, but also about civil rights and dignity. The Arab regimes have exploited 'threat of terrorism' fears and blew them out of all proportion in order to justify its repressive policies and garner support for them. The revolt is an expression of the frustration at social injustice. Currently, There is no organised political opposition except Islamic movement. The regime has systematically destroyed all peaceful alternatives, from the democratic parties to the political Islamists. All of this has happened over the course of time when manipulative world power were busy in supporting dummy dictators. I am proceeding on 4th part of essay series to understand the reason behind such events with these articles explaining background and reason for this sudden arrival of wind of change; 1- Predicting a "de-Islamicised Muslim World" ...

The political institutions and economic structures in the Middle East haven't changed much since they were put in place. They worked well from the 60s through the 1980s and the state was basically redistributing wealth buoyed by oil. Democracy was dismissed as an invitation to chaos by the dictators. Economic reasons are never immediate reasons but skewed distribution of wealth among peoples form a strong pillar for this democratic movement. The Pan Arab liberation movement ended in the years following the defeat of 1967 ( The Six-Day War ) – and even more so after the war of 1973. The Islamic movement has filled political and cultural he vacuum. In the following thirty years, Islamic movements have moved Arab societies into a more conservative and traditional Islamic direction. They are now in a position to exert control over cultural, intellectual and political issues. In the past, the public discourse in the Arab world were dominated by the political left, by pan-Arabists and ...

Faiz Ahmed Faiz is amongst the most famous poets of the Urdu language. Faiz, who was hounoured by Lenin Peace Prize in 1963, was seldom subjected to arrests by the right-wing pro-imperialist military regimes of Pakistan. Once, during the dictatorship of General Zia-ul-Haq, he was arrested and taken to the police station in front of the public. In this context, he wrote 'Aaj Bazar mein'. The video starts with a 'mushairah' (public recitation), where Faiz presents the poem, and describes its context. Then the video, with the melodious voice of Nayyara Noor in the background singing the verses of Faiz, shows the sufi culture of Pakistan, which was suppressed by the religious fundamentalist government of Zia-ul-Haq. Then, there are some clips of public floggings and public hangings of political dissidents, which were employed to ingrain terror in the people of Pakistan. Public floggings were a norm during Zia's time. The video, then, takes us on a trip to a well-kn...