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Delusion of Religion

Just look at the mass delusion of religion, it's the embarrassing dark age fiction through which people put faith in and justify their actions. As cognitive and behavioral imperative, religion was born to understand the phenomenon of the nature. It was built around the primitive knowledge and has intermixed the myths and facts with the deep human experiences. With the more and more use of logic in ours quest for explaining nature, we observe religion on a hundred fronts losing the argument with science. Also, a class of people have become priestly clan in the religious camps and grow on the basis of collective fear and paranoia of masses. Thus, religion became authorizing in its claim of knowledge and truth, and there starts its fall. What can be canceled, logically, must have once had value. And thus, there can be reforms with new generation as new logic will emerge on the basis of time and new human experiences. That's why fraudulent practices or wrong theories are correcte...

What's in a Surname?

I read a book review of 'The Indians' By Sudhir Kakar & Katharina Kakar in the blog of my freind Abdusalaam al-Hindi . I will quote a paragraph of the book as it shows about Indians particularly deep rooted in Hindus. The inner experience of caste : The preoccupation of the caste system with high and low has been associated with suffering and humiliation for several millions through the centuries. As the Marathi poet Govindraj puts it, Hindu society is made up of men ' who bow their heads to the kicks from above and who simultaneously give a kick below, never thinking to resist the one or refrain from the other. ' The hierarchy is so fine tuned that even a low caste will always find another caste that is inferior to it, thus mitigating some of the narcissistic injury suffered by it at being seen as inferior. Thus for instance, 'among those lowest scavenging sections which remove night soil there is still a distinction: those who serve in private houses consi...

Interview With Jere Van Dyk

It is the most illuminating interview I have yet heard/read on the situation in Afghanistan and Pakistan. Jere Van Dyk is a journalist and author who has focused much of his writing on Afghanistan and Pakistan. In the early 1980s, working as a correspondent for The New York Times, Van Dyk lived with the mujahideen in Afghanistan as they fought against the Soviet Army, an experience that was recapped in his Pulitzer Prize-nominated articles. 20 years later, he returned to Afghanistan to report on the U.S.-led war, only to be captured and held by the Taliban for 45 days in 2008. This harrowing experience, as well as his insights into this "pointless" war, are detailed in his new book "Captive: My Time as a Prisoner of the Taliban." He is currently a consultant on Afghanistan, Pakistan, and al-Qaeda for CBS News.

I stop for while

Its like a drug I fall into the abyss The time ticks on slowly I fear to be hit by the bottom Fear grows in me deep To be hurt at any moment Dark fathom awaits me I want to stop for while A will to survive inside heart Logic prevails for the death The beauty has long gone now Alone awaits ego in the journey No reason to live now And I fall into the abyss.

Reforming the Hindus -1

In Indian society one is surrounded by false values right from birth irrespective of religious background. Rare People try to change the notion of modernism and put reforms in this plural democratic nation. Today, the language of secularism and equality is different from ground realities. Despite faith based flaws of Abhrahmic religion, it considers all humans equal. While Hindu considers and see people in  hierarchical manner. Leave this old theoretical aspect of religion and culture aside. Look into Hindu Law (not obsolete and biased Manu Smriti) through insight of an excellent article of Ramchandra Guha : Those who want to explore the details of these changes are directed to Mulla's massive Principles of Hindu Law (now in its 18th edition), or to the works of the leading authority on the subject, Professor J.D.M. Derrett. For our purposes, it is enough to summarise the major changes as follows; (1) For the first time, the widow and daughter were awarded the same share of p...