Poetry of Protest - 1

I am remembering the scene in the movie "Dead Poet's Society" where Prof. John Keating was inspiring his student with the beauty of poetry : We don't read and write poetry because it's cute. We read and write poetry because we are members of the human race. And the human race is filled with passion. And medicine, law, business, engineering, these are noble pursuits and necessary to sustain life. But poetry, beauty, romance, love, these are what we stay alive for. To quote from Whitman, "O me! O life!... of the questions of these recurring; of the endless trains of the faithless... of cities filled with the foolish; what good amid these, O me, O life?" Answer: that you are here; that life exists, and identity; that the powerful play goes on and you may contribute a verse; that the powerful play goes on and you may contribute a verse. What will your verse be?

While most prefer to be didactic and dry in order to make a large statement at the expense of beauty, it is only one side of the coin. There is a passion, emotions, connectivity and power contained in the poems and songs of the people. Poems are sometimes frivolous and pretentious but are written with the Streams of the subconsciousness. The personal turmoil with the experience and observation of grimed reality make poems full of universal appeal. Free versus with the words flowed create a typhoon in the minds of freedom loving people.

Poetry is to create awareness, to create the desire for dreams, social justice, gender equality and to stand up for the downtrodden. To be a poet is dare to give voice to the silent victims witnessing endless suppression, discrimination and violence. To people like Neruda and Faiz, art is for the life and not just for art’s sake. Poems were never meant to be retained but often they end up to recited and remembered without even the efforts of the academia. As they are sing and enjoyed by the people, they created meanings more than if they can do on the paper.

Men are agents of self interest with a will to do good for others. No doubt people always began in good faith against power but insensibly, commitment by commitment, when not aware of dangers of owning power, individuals will become entangled in a web of lies, falsehoods, deceits and perjuries, until they lost their souls to the power. It is necessary to understand the larger ways that discourse supports power and also the larger movements for/against power in the reference of the culture. In the next part of this essay, we will move towards examples of protest and poetry in the real word.

Culture of resistance

While illusions of reform is creating a ground for revolutionary environment, one needs to see the relation between establishment and the unprivileged ones. Everywhere in the world, people are not suffering from an excess of civil disobedience, infact suffering from an excess of civil obedience of few elites. The case of protest and violence are heavily related.  As Johann Hari mentioned about effects of protest in the UK that has far reaching effect and it is true for all over the world : -

"There is a cost to this chilling of protest. Every British citizen is the beneficiary of a long line of protesters stretching back through the centuries. Every woman reading this can vote and open her own bank account and choose her own husband and have a career because protesters demanded it. Every worker gets at least £5.93 an hour, and paid holidays, and paid sick leave, because protesters demanded it. Every pensioner gets enough to survive because protesters demand it. What what your life would be like if all those protesters through all those years had been frightened into inactivity? If you block the right to protest, you block the path to progress. You are left instead at the whim of an elite, whose priority is tax cuts for themselves, paid for with spending cuts for the poor."

In a recent address Akbar Ganji, a representative of the Green Movement in Iran, characterized history thus: “Human history has been interpreted in many ways. I read this history as a sustained course of struggle for liberty—the struggle of slaves, women, people of color, the poor, the disenfranchised, of religious minorities and dissidents of various sorts, to rid themselves of the tyranny they have endured.” In a history of the revolutions in Paris, there is a provocative phrase: “The time of the oppressed is by nature discontinuous” – apparently there is more truth in it than any statement made about victims of power

Often war/violence is assumed as the last resort of the problem, but the first approach that the establishment prefers. The authority of state lies in the allowance of violence given to the state by the people. When the state tend to use violence against its own people, it loses that sanction and trust of masses. The opposite violence born due to the protest catch society between two poles. History has shown us that US authorities have started to talk with Martin Luther King, Jr. because Dr. King’s alternative appear moderate by comparison across all the political spectrum, stretching from Malcolm X and the Black Panthers.
 
Violence is not some abstract or theoretical question to be puzzled through. It’s simply part of life and protest also. And that doesn’t mean you participate or don’t participate. It just means that you deal with it.  A decision to resort to violence is not something to be undertaken without great care—and stated in terms that were addressed to reasonable people. Great  leaders like Nehru and Mandela have felt the historic obligation to make a stand and to define it. That is why once an independence  or prime aim of revolution was achieved, most of the sensible leaders elope with the peaceful democratic movements. Arundhuti Roy recently quote an apt statement about nature of violence  : It would be immoral of me to preach violence unless I’m prepared to pick up arms myself. It is equally immoral for me to preach nonviolence when I’m not bearing the brunt of the attack.  

Bohemian Rhapsody

The ones who do speak up in mainstream are irrelevant and noisy and the ones who could be relevant are quiet, unheard or ignored. It feels so good when you support and promote a project from the heart and later mainstream adopt and accept as its own. Same feeling is coming for the film 'Udaan'. I always have a gutsy feeling that big dreams of marginalized individual will bring monumental changes in India one day. There is a cynicism and lethargy attached in learning and doing of mainstream traditional institutions and people. Only few with passion are free from TBTC (Too Busy To Care) syndrome. The only difference between a professional and an enthusiast is that an enthusiast is willing to take risk and accepts deferred gratifications whereas a professional does not want to take the risk, and wants to be rewarded immediately. Leave apart these talks of others and come to the hotchpotch walk of my life;

As, the famous poet Al-Bayati moved between his homeland and the rest of the world. "I've always searched for the sun's springs," he said, "When a human being stays in one place, he's likely to die. People too stagnate like water and air. Therefore the death of nature, of words, of the spirit has prompted me to keep traveling, so as to encounter new suns, new springs, new horizons. A whole new world being born."

I don't travel much and has a monotonous work schedule in the life. While returning from office, I always watch the dusk. The sunset ignites the idea of mundane life, transient time and a deep urge for existence. I go deep inside and many questions are born in these vague moments of thoughtlessness. I transcend into an awkward reality with an invented illusion of abstract values. I always feel amazed that these moments shape up with/without purpose.

Life is somehow unfathomable by common mind. Each set of idea is countered by equally forceful reason and evidences. I observe the past from a deterministic point of view, where causes lead to effects. While world is more probabilistic in nature here outcomes are driven by invisible or chance events. So, how analysing the past can help me in documentation and drafting theories and making hypothetical narration about tomorrow. While the other part of brain argues that present is not entirely a random walk in the contingent—culture renders some steps more probable than others. Thinking of an individual is shaped by its surrounding. Inseparable from all narratives is a particular instantiation of politics, identity, and culture.The dilemma of split thinking continues...

In the time when everybody is in quest of high salaries, why I am tending towards some decent job with relaxation ? And in place of adventure and fun, why I am busy in learning about culture and development ? I make writing and reading as much a part of my life as I do eating or listening to music. Amid infinite space, no echo is heard and the questions of soul remain unanswered.