The ones who do speak up in mainstream are irrelevant and noisy and the ones who could be relevant are quiet, unheard or ignored. It feels so good when you support and promote a project from the heart and later mainstream adopt and accept as its own. Same feeling is coming for the film 'Udaan'. I always have a gutsy feeling that big dreams of marginalized individual will bring monumental changes in India one day. There is a cynicism and lethargy attached in learning and doing of mainstream traditional institutions and people. Only few with passion are free from TBTC (Too Busy To Care) syndrome. The only difference between a professional and an enthusiast is that an enthusiast is willing to take risk and accepts deferred gratifications whereas a professional does not want to take the risk, and wants to be rewarded immediately. Leave apart these talks of others and come to the hotchpotch walk of my life;
As, the famous poet Al-Bayati moved between his homeland and the rest of the world. "I've always searched for the sun's springs," he said, "When a human being stays in one place, he's likely to die. People too stagnate like water and air. Therefore the death of nature, of words, of the spirit has prompted me to keep traveling, so as to encounter new suns, new springs, new horizons. A whole new world being born."
I don't travel much and has a monotonous work schedule in the life. While returning from office, I always watch the dusk. The sunset ignites the idea of mundane life, transient time and a deep urge for existence. I go deep inside and many questions are born in these vague moments of thoughtlessness. I transcend into an awkward reality with an invented illusion of abstract values. I always feel amazed that these moments shape up with/without purpose.
Life is somehow unfathomable by common mind. Each set of idea is countered by equally forceful reason and evidences. I observe the past from a deterministic point of view, where causes lead to effects. While world is more probabilistic in nature here outcomes are driven by invisible or chance events. So, how analysing the past can help me in documentation and drafting theories and making hypothetical narration about tomorrow. While the other part of brain argues that present is not entirely a random walk in the contingent—culture renders some steps more probable than others. Thinking of an individual is shaped by its surrounding. Inseparable from all narratives is a particular instantiation of politics, identity, and culture.The dilemma of split thinking continues...
In the time when everybody is in quest of high salaries, why I am tending towards some decent job with relaxation ? And in place of adventure and fun, why I am busy in learning about culture and development ? I make writing and reading as much a part of my life as I do eating or listening to music. Amid infinite space, no echo is heard and the questions of soul remain unanswered.
Tuesday, February 15, 2011
Monday, February 14, 2011
The Road to Democracy - 2
People around the world are blogging, podcasting, and uploading photos, videos, and information across the globe, but unless in this ocean of data you know where to look, it can be difficult to find respected and credible voices. Global Voices is an international community of bloggers who report on blogs and citizen media from around the world.
The idea that is lost for most mainstream media and press is that their views must reflect public demand for reform and enforces government for the correction measure. Reality must not be dictated by the state censors or corporate media but by the people who are the lowest racks of power structure.
With the release of more than thousand cables so far, no nation is immune to the WikiLeaks phenomenon. There is a WikiLeaks now, that sort of journalism and institution we should built on. It has given an insight into the world politics and the interplay of power between different states.Most of these secrecy laws are being used to keep the public ignorant of gross dishonesty practised by their own government. When the risks of embarrassment and discovery increase, the tables are turned against conspiracy, corruption, exploitation and oppression. As Saul Bellow says at the opening of Augie March: "Everybody knows there is no fineness or accuracy of suppression; if you hold down one thing you hold down the adjoining."
In a democracy the functioning of a country should not be a mystery to its citizens; the government, indeed, answers directly to the people to whom it serves and owes its powers. Publishing document for public improves transparency, and this transparency creates a better society where people can demand accountability from the power holders. Better scrutiny leads to reduced corruption and stronger democracies in all society’s institutions, including government, corporations and other organisations. Open government is bounded to answers injustice rather than causing it.
Reason appears to keep order in control when public is well informed about the developments and various acts of government. Practice of the reason and debate is cultivated by years of practice in the civil society through . Without substantial free discourse in the public, the state loses its trust of the people. A strong hold on reality is necessary for the society to come to a meaningful democratic norms. History of revolutions shows their birth is due to rage. Reason and peace comes quite later.
Censoring the voice of the people and killing opposition voice leads to suppression where only probability of violence and revolution grows is self defeating for the whole society itself. Blasphemy, Sedition, Honour Killing, Vigilante Justice, Caste Panchayats, Book Burning, Culture Policing, Moral Police and all such tendencies are tools to crush the democratic aspirations of different sections of people. As Orwell wrote in his essay "The prevention of literature": "Even a single taboo can have an all-round crippling effect upon the mind, because there is always the danger that any thought which is freely followed up may lead to the forbidden thought."
The idea that is lost for most mainstream media and press is that their views must reflect public demand for reform and enforces government for the correction measure. Reality must not be dictated by the state censors or corporate media but by the people who are the lowest racks of power structure.
With the release of more than thousand cables so far, no nation is immune to the WikiLeaks phenomenon. There is a WikiLeaks now, that sort of journalism and institution we should built on. It has given an insight into the world politics and the interplay of power between different states.Most of these secrecy laws are being used to keep the public ignorant of gross dishonesty practised by their own government. When the risks of embarrassment and discovery increase, the tables are turned against conspiracy, corruption, exploitation and oppression. As Saul Bellow says at the opening of Augie March: "Everybody knows there is no fineness or accuracy of suppression; if you hold down one thing you hold down the adjoining."
In a democracy the functioning of a country should not be a mystery to its citizens; the government, indeed, answers directly to the people to whom it serves and owes its powers. Publishing document for public improves transparency, and this transparency creates a better society where people can demand accountability from the power holders. Better scrutiny leads to reduced corruption and stronger democracies in all society’s institutions, including government, corporations and other organisations. Open government is bounded to answers injustice rather than causing it.
Reason appears to keep order in control when public is well informed about the developments and various acts of government. Practice of the reason and debate is cultivated by years of practice in the civil society through . Without substantial free discourse in the public, the state loses its trust of the people. A strong hold on reality is necessary for the society to come to a meaningful democratic norms. History of revolutions shows their birth is due to rage. Reason and peace comes quite later.
Censoring the voice of the people and killing opposition voice leads to suppression where only probability of violence and revolution grows is self defeating for the whole society itself. Blasphemy, Sedition, Honour Killing, Vigilante Justice, Caste Panchayats, Book Burning, Culture Policing, Moral Police and all such tendencies are tools to crush the democratic aspirations of different sections of people. As Orwell wrote in his essay "The prevention of literature": "Even a single taboo can have an all-round crippling effect upon the mind, because there is always the danger that any thought which is freely followed up may lead to the forbidden thought."
Saturday, February 12, 2011
It's People, Stupid
Long before internet, Samizdat was a key form of dissident activity across the Soviet bloc in which individuals reproduced censored publications by hand and passed the documents from reader to reader. Times are changing now with the tools of information, it's a revolution of facebook generation.
So was it Wikileaks, Facebook, or Twitter that is toppling dictators in Middle East? The people's revolution for liberty is spreading like a domino effect in the Arab world with the help of 1,000 satellite channels. The tools to report the struggle on internet like social networks, blogs, text messaging and mobile phone video clips that can be swiftly uploaded to YouTube are triggering the voice of people.
Those of us far from these upheavals face a powerful responsibility of making these voice heard on the global stage. The inspiration for next popular protest can come from anywhere in the world and people will not only aspire for liberty and freedom but will also know through TV, radio, press and Internet.
Theocracy has arrived in the Iran through popular tapes of Ayotullah Khomeni and so was the protest of Green revolution was sparked through Internet connection. What has started from eastern European countries have come to Islamic countries in thirty years.
In a society that does not tolerate social and cultural views that challenge the status and authority, the Internet presents Anonymity and Security ; Internet provides a platform for the exchange of views with like-minded individuals and for the establishment of local, national or international networks of the people.
By the time the dust settles and the smoke clears, plenty more incriminating pictures and videos will appear, chronicling a popular revolution in the making with all its glorious moments and its dark phases. For documenting everything from the colorful protests in Tahrir Square as well as Tunis, the huge marches of millions in Alexandria and Cairo, the awful scenes of cars running over pedestrians, we owe our thanks to many people whose names we will never know.
Leaders get power from the people that they lead on trust. If the people lose trust in the leader, no power can put the ruler on the throne forever. We have to be cautious that it is not a social change, but a step towards political democracy. It's not only the victory of the technology over censor , it is the victory of the people and liberal values. I will quote here two paragraphs written by Linda Herrera about the use of technology in the revolution :
So was it Wikileaks, Facebook, or Twitter that is toppling dictators in Middle East? The people's revolution for liberty is spreading like a domino effect in the Arab world with the help of 1,000 satellite channels. The tools to report the struggle on internet like social networks, blogs, text messaging and mobile phone video clips that can be swiftly uploaded to YouTube are triggering the voice of people.
Those of us far from these upheavals face a powerful responsibility of making these voice heard on the global stage. The inspiration for next popular protest can come from anywhere in the world and people will not only aspire for liberty and freedom but will also know through TV, radio, press and Internet.
Theocracy has arrived in the Iran through popular tapes of Ayotullah Khomeni and so was the protest of Green revolution was sparked through Internet connection. What has started from eastern European countries have come to Islamic countries in thirty years.
In a society that does not tolerate social and cultural views that challenge the status and authority, the Internet presents Anonymity and Security ; Internet provides a platform for the exchange of views with like-minded individuals and for the establishment of local, national or international networks of the people.
By the time the dust settles and the smoke clears, plenty more incriminating pictures and videos will appear, chronicling a popular revolution in the making with all its glorious moments and its dark phases. For documenting everything from the colorful protests in Tahrir Square as well as Tunis, the huge marches of millions in Alexandria and Cairo, the awful scenes of cars running over pedestrians, we owe our thanks to many people whose names we will never know.
Leaders get power from the people that they lead on trust. If the people lose trust in the leader, no power can put the ruler on the throne forever. We have to be cautious that it is not a social change, but a step towards political democracy. It's not only the victory of the technology over censor , it is the victory of the people and liberal values. I will quote here two paragraphs written by Linda Herrera about the use of technology in the revolution :
"Many have since asked: Is this a “Facebook Revolution?” It is high time to put this question to rest and insist that political and social movements belong to people and not to communication tools and technologies. Facebook, like cell phones, the internet, and twitter, do not have agency, a moral universe, and are not predisposed to any particular ideological or political orientation. They are what people make of them.
Facebook is no more responsible for Egypt’s revolution than Gutenberg’s printing press with movable type was responsible for the Protestant Reformation in the fifteenth century. But it is valid to say that neither the Reformation nor the pro-democracy rights’ movements sweeping Tunisia, Egypt, Iran, and much of the region would have come about at this juncture without these new tools. Digital communications media have revolutionized learning, cognition, and sociability and facilitated the development of a new generational behavior and consciousness. And the old guard simply do not get it."
What is happening in Egypt is not a Facebook Revolution. But it could not have come about without the Facebook generation, generation 2.0, who are taking, and with their fellow citizens, making history.The revolution is here to stay and more power will flow towards people only. The way ahead lies through peaceful protest against extremism and opportunism in democracy. Iran, Kashmir, Tunisia and now Egypt.... Protests are here to stay. Winds of change have start blowing in Yemen, Algeria, Gabon :-)Facebook is no more responsible for Egypt’s revolution than Gutenberg’s printing press with movable type was responsible for the Protestant Reformation in the fifteenth century. But it is valid to say that neither the Reformation nor the pro-democracy rights’ movements sweeping Tunisia, Egypt, Iran, and much of the region would have come about at this juncture without these new tools. Digital communications media have revolutionized learning, cognition, and sociability and facilitated the development of a new generational behavior and consciousness. And the old guard simply do not get it."
Friday, February 11, 2011
Education System and Media
The real apathy and indifference lies in the awareness of the complexity of the problem. Slogans and emotions can never replace facts. The clearer awareness that the world is more than mere a construction of words is lacking all around.
The education model needs to be transformed from teacher-centric to a learning-centric. The student navigates through a process in learning model that recognizes these two basic truths: the universe is connected, and every student is unique. The dire need of texts that make children excited about the social and cultural diversity that they encounter in their ethos gives an idea of monumental crisis. The education that fails to impart the urge to read as a matter of habit leads to the irrational reasoning in public debate and abysmal government policies.
The good thing about a democracy is that you avoid major disasters since every issue is discussed and debated quite a lot. But, an uninformed public, press and their representatives may fall in the trenches due to ignorance even if every issue is discussed and debated quite a lot. If hooliganism and slogan is what it takes to run government, the administration will move slowly onto the hired hardened criminals and not mere qualifiers as custodians of law, justice and order. Only Press and colleges have the ability to encourage people to discuss deep-seated problems and then analyze the problems logically.
Education :
Presently, elite schools mostly focus and prepare managers for work rather than giving training to entrepreneurs. There is a great danger lurking with the thinking of well intentioned and close brain persons without humility to accept their ignorance in their specialized areas. Even great intellectuals act by falling in the trap of the belief that they possess the knowledge and the power which enable us to shape the processes of society entirely to their liking.
The recognition of the insuperable limits to his knowledge ought indeed to teach the student of society a lesson of humility against complexity. This will guard an individual against becoming an accomplice in human's fatal striving to control society.
Press and Media:
Most of our leaders even highly educated ones are not thinkers but only holders of power, not its critics; Hence, our mainstream journalist and public looks like unaware of the different aspects of problem. This power centered model of education changes the relationship between authority and the press that must necessarily be adversarial if the latter is to fulfill its professional and moral obligation to the public.
WTF in India ?
I will reproduce here Statement and opinion of Justice Ms. Sheela Khanna, the Chairperson of Madhya Pradesh State Commission for Protection of Child Rights, made to the AHRC staff members during a visit to the Commission in October 2010). ---- “It is true that too many children die from malnutrition each year in this country. Some of their parents also die from starvation and hunger. But the children are more vulnerable … one of the reasons is the widespread ‘irregularity’ in the state and central government services … the Chief Minister of Madhya Pradesh state is a very kind person … the Nutrition Rehabilitation Centres is not a solution for the millions of malnourished children. These centres are not cost effective. But now that the centres are there we must effectively use them. My suggestion is to appoint a Brahmin priest in each of these centres and require the priest to verify the horoscope of every child brought to the centre. After studying a child’s horoscope if the priest is of the opinion that the child will grow into a good citizen of this country, it must be provided treatment at the centre. For the rest, I would say, let us just leave them to their fate …if not where do we stop? … We cannot spend government money like this…
The education model needs to be transformed from teacher-centric to a learning-centric. The student navigates through a process in learning model that recognizes these two basic truths: the universe is connected, and every student is unique. The dire need of texts that make children excited about the social and cultural diversity that they encounter in their ethos gives an idea of monumental crisis. The education that fails to impart the urge to read as a matter of habit leads to the irrational reasoning in public debate and abysmal government policies.
The good thing about a democracy is that you avoid major disasters since every issue is discussed and debated quite a lot. But, an uninformed public, press and their representatives may fall in the trenches due to ignorance even if every issue is discussed and debated quite a lot. If hooliganism and slogan is what it takes to run government, the administration will move slowly onto the hired hardened criminals and not mere qualifiers as custodians of law, justice and order. Only Press and colleges have the ability to encourage people to discuss deep-seated problems and then analyze the problems logically.
Education :
Presently, elite schools mostly focus and prepare managers for work rather than giving training to entrepreneurs. There is a great danger lurking with the thinking of well intentioned and close brain persons without humility to accept their ignorance in their specialized areas. Even great intellectuals act by falling in the trap of the belief that they possess the knowledge and the power which enable us to shape the processes of society entirely to their liking.
The recognition of the insuperable limits to his knowledge ought indeed to teach the student of society a lesson of humility against complexity. This will guard an individual against becoming an accomplice in human's fatal striving to control society.
“Only the working masses can change society; but they will not do that spontaneously, on their own. They can rock capitalism back onto its heels but they will only knock it out if they have the organisation, the socialist party, which can show the way to a new, socialist order of society. Such a party does not just emerge. It can only be built out of the day-to-day struggles of working people.” –Why you should be a socialist (1977). Paul Foot
Press and Media:
Most of our leaders even highly educated ones are not thinkers but only holders of power, not its critics; Hence, our mainstream journalist and public looks like unaware of the different aspects of problem. This power centered model of education changes the relationship between authority and the press that must necessarily be adversarial if the latter is to fulfill its professional and moral obligation to the public.
"I see the journalist's role as both reporter and crusader. In a civilization that seems to be regressing into new holocausts, we must seek and speak the truth, for we are the voice of voiceless millions. Having chosen this profession, we cannot be afraid to speak the truth no matter what the cost. And by speaking, I personally believe we can change the world." - Razia Bhatti (IWMF Courage in Journalism award ceremony, 1994)
WTF in India ?
I will reproduce here Statement and opinion of Justice Ms. Sheela Khanna, the Chairperson of Madhya Pradesh State Commission for Protection of Child Rights, made to the AHRC staff members during a visit to the Commission in October 2010). ---- “It is true that too many children die from malnutrition each year in this country. Some of their parents also die from starvation and hunger. But the children are more vulnerable … one of the reasons is the widespread ‘irregularity’ in the state and central government services … the Chief Minister of Madhya Pradesh state is a very kind person … the Nutrition Rehabilitation Centres is not a solution for the millions of malnourished children. These centres are not cost effective. But now that the centres are there we must effectively use them. My suggestion is to appoint a Brahmin priest in each of these centres and require the priest to verify the horoscope of every child brought to the centre. After studying a child’s horoscope if the priest is of the opinion that the child will grow into a good citizen of this country, it must be provided treatment at the centre. For the rest, I would say, let us just leave them to their fate …if not where do we stop? … We cannot spend government money like this…
Sunday, February 6, 2011
Understanding Islamic Culture -4
Continuing from 1, 2 ,3 -
The people's uprising in Tunisia, Egypt or Yemen is not just about the state of the economy, but also about civil rights and dignity. The Arab regimes have exploited 'threat of terrorism' fears and blew them out of all proportion in order to justify its repressive policies and garner support for them. The revolt is an expression of the frustration at social injustice.
Currently, There is no organised political opposition except Islamic movement. The regime has systematically destroyed all peaceful alternatives, from the democratic parties to the political Islamists. All of this has happened over the course of time when manipulative world power were busy in supporting dummy dictators.
I am proceeding on 4th part of essay series to understand the reason behind such events with these articles explaining background and reason for this sudden arrival of wind of change;
1- Predicting a "de-Islamicised Muslim World" : Alphabetisation and a decline in the birth-rate. Courbage and Todd believe these two factors will lead the Islamic world into modernity – and away from religion. With their analyses the two French demographers add a new dimension to the ongoing debate over the clash of civilisations. Maik Meuser reports.
2- "Modernity, Democracy Are Only for the Privileged": The Egyptian scholar Hamid Abu Zayd criticizes the age-old border between the wealthy North and the impoverished South. It still exists, despite globalisation. Universal human values, however, cannot be a privilege restricted to the West
3- Recurring Revolts: In his essay, the renowned Moroccan philosopher Mohamed Sabila describes the generation gap in the three Maghreb states and the social plight of young people, who have turned away in disappointment from the political dogmatism of their parent's generation.
4- Acts of self-immolation have set off waves of protest across Tunisia and Egypt. Amira Muhammad spoke to Ahmed Okasha, president of the "Arab Federation of Psychiatrists" about how Arab psychologists are interpreting this protest phenomenon.
5- The Syrian philosopher Sadiq Al-Azm is one of the highest-profile and most strident critics of the Arab world. To this day, his ideas are between all fronts, making him enemies of both Islamist and secular dogmatists. Sadiq Al-Azm is soon to celebrate his 75th birthday. A portrait by Kersten Knipp
The people's uprising in Tunisia, Egypt or Yemen is not just about the state of the economy, but also about civil rights and dignity. The Arab regimes have exploited 'threat of terrorism' fears and blew them out of all proportion in order to justify its repressive policies and garner support for them. The revolt is an expression of the frustration at social injustice.
Currently, There is no organised political opposition except Islamic movement. The regime has systematically destroyed all peaceful alternatives, from the democratic parties to the political Islamists. All of this has happened over the course of time when manipulative world power were busy in supporting dummy dictators.
I am proceeding on 4th part of essay series to understand the reason behind such events with these articles explaining background and reason for this sudden arrival of wind of change;
1- Predicting a "de-Islamicised Muslim World" : Alphabetisation and a decline in the birth-rate. Courbage and Todd believe these two factors will lead the Islamic world into modernity – and away from religion. With their analyses the two French demographers add a new dimension to the ongoing debate over the clash of civilisations. Maik Meuser reports.
2- "Modernity, Democracy Are Only for the Privileged": The Egyptian scholar Hamid Abu Zayd criticizes the age-old border between the wealthy North and the impoverished South. It still exists, despite globalisation. Universal human values, however, cannot be a privilege restricted to the West
3- Recurring Revolts: In his essay, the renowned Moroccan philosopher Mohamed Sabila describes the generation gap in the three Maghreb states and the social plight of young people, who have turned away in disappointment from the political dogmatism of their parent's generation.
4- Acts of self-immolation have set off waves of protest across Tunisia and Egypt. Amira Muhammad spoke to Ahmed Okasha, president of the "Arab Federation of Psychiatrists" about how Arab psychologists are interpreting this protest phenomenon.
5- The Syrian philosopher Sadiq Al-Azm is one of the highest-profile and most strident critics of the Arab world. To this day, his ideas are between all fronts, making him enemies of both Islamist and secular dogmatists. Sadiq Al-Azm is soon to celebrate his 75th birthday. A portrait by Kersten Knipp
Subscribe to:
Posts (Atom)