Wednesday, September 24, 2025

विकास दिव्यकीर्ति द्वारा सुझाई गई 11 सर्वश्रेष्ठ किताबें

डॉ. विकास दिव्यकीर्ति एक प्रतिष्ठित शिक्षाविद् और यूपीएससी परीक्षाओं के विशेषज्ञ हैं, जिनकी सरल और प्रभावी व्याख्या लाखों छात्रों को समर्पित है, और उनकी पुस्तकें न केवल विषयों की गहरी समझ प्रदान करती हैं बल्कि नैतिकता, इतिहास, दर्शन एवं सामाजिक चिंतन में भी मार्गदर्शन करती हैं, जिससे छात्रों का संपूर्ण व्यक्तिगत एवं अकादमिक विकास होता है। विकास दिव्यकीर्ति द्वारा सुझाई गई पुस्तकों की सूची इस प्रकार है:

  1. एनसीईआरटी पाठ्यपुस्तकें (कक्षा 6-12)
  2. सोफी का संसार - जोस्टेन गार्डर — यह एक रहस्यपूर्ण दार्शनिक उपन्यास है जो पश्चिमी दर्शन के इतिहास, विचारधाराओं और मानव अस्तित्व के गहन प्रश्नों को सरल हिंदी में प्रस्तुत करता है।
  3. गोदान - मुंशी प्रेमचंद — ग्रामीण भारत की झकझोर देने वाली कहानी जो गरीबी, असमानता और सामाजिक अन्याय के बीच किसान होरी की जीवन यात्रा के माध्यम से देश की ग्रामीण समस्याओं और स्वाभिमान की गूढ़ भावनाओं को जीवंत करती है।
  4. सत्य के प्रयोग - महात्मा गाँधी — गांधीजी का आत्मकथा जो सत्य और अहिंसा के आध्यात्मिक, नैतिक और राजनीतिक प्रयोगों का विस्तारपूर्वक वर्णन करता है, जीवन में नैतिकता और सादगी की महत्वपूर्ण भूमिका को उजागर करता है।
  5. सेपियंस - यूवॉल नोआ हरारी — मानव जाति के विकास, सांस्कृतिक विश्वासों, वैज्ञानिक क्रांति और सामाजिक संरचनाओं का ऐतिहासिक और वैज्ञानिक विश्लेषण, जो आज के वैश्विक परिवेश की समझ को गहरा करता है।
  6. 1984 - जॉर्ज ऑरवेल –  तानाशाही, निगरानी और मनमानी शासन व्यवस्था के भयावह दृश्य प्रस्तुत करता एक काल्पनिक उपन्यास, जो व्यक्ति की स्वतंत्रता और सामाजिक नियंत्रण के बीच के संघर्ष को दर्शाता है।
  7. एनिमल फार्म - जॉर्ज ऑरवेल — सत्ता के दुरुपयोग और सामाजिक व्यवस्था पर आधारित एक गहन रूपकात्मक कथा, जिसमें राजनीतिक तंत्र और क्रांतिकारी विचारधाराओं की विडंबना को सामने रखा गया है।
  8. भारत एक खोज - जवाहरलाल नेहरू – ह पुस्तक भारत की विविधता, उसकी महान विरासत और राष्ट्र निर्माण की यात्रा को समझने के लिए गहराई से लिखी गई है।
  9. The Old Man and the Sea by Ernest Hemingway - It portrays human endurance, courage, and the unyielding spirit to fight against odds, symbolizing the dignity of human struggle and perseverance.
  10. To Kill a Mockingbird by Harper Lee - The story explores themes of racial injustice, moral growth, empathy, and the loss of innocence in a deeply prejudiced society.
  11. The History of Mankind by Friedrich Ratzel - The book provides a comprehensive and detailed study of the geographical, social, and cultural development of human civilizations. 

Friday, September 19, 2025

Saurabh Dwivedi ki Kitab Salah - Pathakon ke Liye Behtareen Kitabein - The Lallantop

लल्लनटॉप पर एक साल पहले, सौरभ द्विवेदी ने प्रशासनिक सेवा तैयारी कर रहे उम्मीदवारों के लिए अपनी दोस्त की लाइब्रेरी से कुछ महत्वपूर्ण किताबों की सलाह दी थी।  इनमें संस्कृति, इतिहास, राजनीति, समाजशास्त्र और आर्थिक विषयों से जुड़ी गहन जानकारी वाली किताबें शामिल हैं। इस ब्लॉग में उन किताबों के साथ-साथ उनके अमेज़न से खरीदने के लिंक भी दिए गए हैं, ताकि आप सीधे सही किताबें खरीद सकें और समय बर्बाद न हो।

* कभी-कभी ज्यादा सोचने-समझने से किताबें हाथ में नहीं आतीं, इसलिए बिना ज्यादा देरी किए किताबें खरीद लेना ही सही होता है। अपनी लाइब्रेरी खुद  बनाइये, धीरे धीरे जोड़िये....

Hindi Books

  1. Sanskriti Ke Char Adhyaya by Ramdhari Singh Dinkar
  2. Kashi ka Assi & Upsanhar by Kashinath Singh
  3. "अभ्युदय (राम-कथा)" श्रृंखला ( दीक्षा, अवसर, संघर्ष की ओर, साक्षात्कार, पृष्ठभूमि, अभियान, युद्ध -1, युद्ध - 2) और  "महासमर" श्रृंखला (बंधन, अधिकार, कर्म, धर्म, अन्तराल, प्रच्छन्न, प्रत्यक्ष, निर्बन्ध, आनुषंगिक ) by नरेंद्र कोहली
  4. Swang by Gyan Chaturvedi
  5. Awara Bheed ke Khatre by Harishankar Parsai
  6. Meri Jeevan Yatra by Rahul Sankrityayan
  7. Mrignayani & Ahilyabai by Vrindavan Lal Verma
  8. Manas Ka Hansa by Amritlal Nagar
  9. Rajadhiraj, Patan ka Prabhutva, Gujrat ke Nathh by Kanhaiyalal Maniklal Munshi
  10. Tamas by Bhishma Sahni
  11. Shuddhipatra and Khela by Neelakshi Singh
  12. Jitni Mitti Utna Sona & Lapujhanna by Ashok Pandey
  13. Gandhi aur Sarladevi Chaudhrani by Alka Saraogi
  14. Areba Pareba and Aur Ant mein Prarthana by Uday Prakash
  15. Shabdo ka Safar Vol. 1, Shabdo ka Safar Vol. 2 and Shabdo ka Safar Vol. 3 by Ajeet Vadnerkar
  16. Basere Se Dur, Neerh Ka Nirman Phir, Dashdwar Se Sopan Tak and Kya Bhulu kya Yaad Karoon by Harivansh Rai Bachchan
  17. Raam Rajya and Maun Muskaan ki Maar by Ashutosh Rana
  18. Akaal me Uttsav by Pankaj Subeer

English Books 

  1. Anna Karenina by Leo Tolstoy
  2. On the shoulders of giants by Stephen Hawking
  3. The archer and Brida by Paulo Coelho
  4. Relentless by Yashwant Sinha
  5. Lean In by Sheryl Sandberg
  6. Unfinished: A Memoir by Priyanka Chopra
  7. Joseph Anton by Salman Rushdie
  8. Writer, Rebel, Soldier, Lover: The Many Lives of Agyeya by Akshay Mukul
  9. Bose: The Untold Story of an Inconvenient Nationalist by Chandrachur Ghose
  10. Babasaheb: My Life With Dr Ambedkar by Savita Ambedkar
  11. Indira Gandhi: A Biography by Pupul Jayakar
  12. Intertwined Lives: P.N. Haksar And Indira Gandhi and A Chequered Brilliance: The Many Lives of V.K. Krishna Menon by Jairam Ramesh
  13. Indian Innings: The Journey of Indian Cricket from 1947 by Ayaz Memon
  14. The Spy Chronicles: RAW, ISI and the Illusion of Peace by A.S. Daulat
  15. A Little Book of India: Celebrating 75 Years of Independence by Ruskin Bond
  16. Steve Jobs and Elon Musk by Walter Isaacson
  17. Glimpse of World History by Jawahar Lal Nehru
  18. Before Memory Fades: An Autobiography by Fali Nariman
  19. The Indian Trilogy: An Area of Darkness, A Wounded Civilization, A Million Mutinies Now by V.S. Naipaul
  20. A History of the Sikhs Vol 1 and A History of the Sikhs Vol 2 by Khushwant Singh
  21. Bharatiya Darshan Vol 1 and Vol 2 by Sarvapalli Radhakrishnan
  22. Political Violence in Ancient India by Upinder Singh
  23. How Prime Minister Decide by Neeraja Chaudhary
Books translated in Hindi
  1. Manto Dastavej by Saadat Hasan Manto
  2. Kagajhi hai Pairahan by Ismat Chughtai
  3. Hindu: Jeevan ka samriddha kabaad by Bhalchandra Nemade
  4. Ramayan-manvata ka mahakavya by Gunwant Shah
  5. Mrityunjaya by Shivaji Sawant
  6. Bharat me Isai Dharm-prachartantra by Arun Shauri
  7. Lata-Sur-Gatha by Yatindra Mishra
  8. Kuchh aur Nazme, Mirza Ghalib and Manzarnama series (film screenplays) by Gulzar
  9. Savarkar: Ek Bhule-Bisre Ateet Ki Goonj 1883-1924 and Savarkar: Ek Vivadit Virasat 1924-1966 by Vikram Sampath
  10. Bharat Nehru ke Baad, Gandhi: Bharat Se Pahle and Bharat Gandhi ke Baad by Ramchandra Guha
  11. Shiv Kumar pura Sangreh by Shiv Kumar Batalvi
  12. Urdu-Hindi Shabdkosh by Muhammed Mustafa Khan 'Maddah'
  13. Baburnama by Babur
Academic and Religious Books

Wednesday, September 17, 2025

2nd Letter to Teen Taal (तीन ताल को द्वितीय ख़त)

तीन ताल के सभी साथियों को जय हो, जय हो, जय हो!  कमलेश ताऊ, कुलदीप सरदार और आसिफ़ खान चा को मेरा नमन!  "जस मतंग तस पादन घोड़ी, बिधना भली मिलाई जोड़ी" — ये लोक कहावत का आशय है कि जैसे हाथी को उसके पांव के अनुसार घोड़ी मिलनी चाहिए, उसी तरह विधाता समान लोगों की जोड़ी बना देता है। मेरे जैसे काम में उलझे हुए लोगों का तीन ताल का दर्शक बनना सुंदर संयोग है !  

मेरे में लखनऊ की किस्सागोई नहीं है ना ही है हरियाणा का ठेठ अंदाज़ ! पर १०० -२००  घण्टे सुनते सुनते लिखने का मन हो ही गया। परसाई जी की बात याद आयी : जो प्रेमपत्र में मूर्खतापूर्ण बातें न लिखे, उसका प्रेम कच्चा है, उस पर विश्वास नहीं करना चाहिए पत्र जितना मूर्खतापूर्ण हो, उतना ही गहरा प्रेम समझना चाहिए।  अतः बहुत प्रेम से  तीन ताल को लिखा प्रथम ख़त लिखा जो प्रोग्राम में पढ़ा नहीं गया, ना जाने किस गलियारों में खो गया। मन में बहुत तीस उठी। कई लेखक मानते हैं कि संपादकीय अस्वीकृति व्यक्तिगत पसंद या बाजार की मांग के कारण होती है, पर मुझ नौसिखिए को पता है कि यह अस्वीकृत चिठ्ठी में बकैती की कमी है।  

हिंदी साहित्य में कवियों और संतों ने अस्वीकृति को केवल अंत नहीं, बल्कि आत्म-विकास का द्वार माना है। अस्वीकृति मनुष्य के सबसे गहरे  और कभी कभी  कटु अनुभवों में से एक  होती  है। फिर भी, यही अस्वीकृति हमें आत्मबल और धैर्य का सबसे गहरा पाठ पढ़ाती है। जैसे तीन ताल में अपेक्षित चिट्ठी  नहीं  पढ़ी  जाती है  तो यह अस्वीकृति  एक  मन में  अधूरापन  छोड़ देती  है।  लेकिन इसी अधूरेपन में एक नई चिठ्ठी  का बीज छिपा होता है।

"मेरे पास दो रास्ते थे – ‘हारे को हरिनाम’ और ‘नीड़ का निर्माण फिर से’! सो उम्मीद का रास्ता चुनकर द्वितीय ख़त लिख रहा हूँ।  यह द्वितीय कह रहा हूँ दूसरा नहीं क्यूंकि पहला प्रेम हो या पहला पत्र अद्वितीय होता है ! खान चा की गवाही चाहूंगा ! 

खैर  क़िस्सागोई मुझसे आती नहीं और  बातों को सँवारने का हुनर नहीं है मेरे पास, बस जैसे मन में आता है वैसे ही उगल देता हूँ।  पिछली चिट्ठी धीरे-धीरे आंच पर पकाए हुए मटन जैसा थी, लेकिन यह लेख तो फास्ट फूड है, जो एक समझदार मगर थोड़ा तड़कते हुए अहंकार के कारण जल्दी-जल्दी तैयार हो गया है। इस लेख में थोड़ा घमंड भी मिला है, जिससे बातों की गहराई कुछ कम रह गई है। 

मुझे तीन ताल क्यों पसंद है? तीन ताल  मेरे लिए एक थियेटर ऑफ़ द एब्सर्ड है ! यह एक ऐसा संवाद है, जो अक्सर  साधारण बातों को भी असामान्य बना देता है।  लगता है जैसे हम लोग मित्रों से चाय की दुकान या नाई की दूकान जैसे  गैर-औपचारिक माहौल में बैठे हंसी ठिठोली कर रहे हैं। 

लिखने की तो नहीं, मेरी पढ़ने की बहुत आदत थी । मेरी शरारतों के बावजूद घरवालों की कोशिशों का ही नतीजा था कि तक़रीबन सात साल से रविवार अख़बार का बच्चों का पन्ना, चंपक, सुमन सौरभ, नंदन, बालहंस, नन्हे सम्राट और कामिक्स पढ़ने की आदत हो गयी थी । बचपन में  दादी और बाबा से अनगिनत कहानी सुनी ! उन दिनों को याद करते हुए कई बार मैं अपने से पूछता हूँ - हिंदी के प्रति प्यार के पीछे सबसे बड़ा प्रेरक तत्त्व क्या था ? मुझे एक ही जवाब मिलता है - वे मेरे बचपन के दिन थे और मेरे बेशुमार कहानी सुनने के सपने थे।उसी समय में हिंदी से मन, वचन और कर्म से भावनात्मक लगाव हो गया

अब हिंदी का प्रोफेशनल उपयोग जीवन में नहीं है। यक़ीन करें, मैंने हिंदी में कहानी सुनना और सपने देखना अब भी नहीं छोड़ा है!  ऑनलाइन के ज़माने में भी कोशिश करके साल १-३ किताब हिंदी में जरूर पढता हूँ।  आज जब मैं "तीन ताल" के पॉडकास्ट में ताऊ, चा और सरदार की बातें सुनता हूँ, तो मेरे मन में बचपन की मीठी यादें, हिंदी भाषा की मोहब्बत और घर के बुजुर्गों की छवि एक साथ जीवंत हो उठती है |  हाल ही में बीते हुए हिंदी दिवस  पर सभी हिंदीभाषी और हिंदी प्रेमियों को हार्दिक शुभकामनाएं। 

बाकी तो राजनैतिक दलाली और घटिया दलीलों से भरे न्यूज़ के दौर में बकवास सुनना एक ब्रह्मज्ञान प्रतीत होता है। अब लगता है'क्या बकवास है' या तो निहिलिज़्म की तरफ पलायन करते हुए लोगों का जाप है या फिर जेन ज़ी में क्रांति के बीज बोते हुए ताऊ का महामंत्र ! जय हो, जय हो, जय हो! 

--- यायावर  ( टीटी स्टाफ)

Friday, September 12, 2025

The Myth of the “Target Audience” (PFC Archive)

Note: The following post is taken from the archives of PassionForCinema.com, a much-loved platform for cinema enthusiasts. This is being republished here in the spirit of archiving, historical significance, and sharing important conversations with the readers who may not have had access to the original site. The author of the post is Arati Raval (Mumbai, India), who published the post on February 14, 2009, at 12:04 a.m. My comment on the post on February 14th, 2009, 1:18 am. 

“You know, this film is for the urban audience.. From, ummm..say 20 – 45 year olds.. Youngsters and family audience.. I am sure they will love it!”

Have you heard something like this? Nothing sounds really amiss when you first hear it. But when you give it a thought, it’s a very complicated thing to understand. The questions that come to my mind, amongst others, are:

Urban audience? What’s that? Don’t cities have all kinds of people?

From age 20 – 40? How do they know teenagers won’t like it?

Family audience? Matlab? Grandmother to 5-year-old or mother, father, 18-year-old son? Or husband, wife?

Is there any such thing as a ‘target audience’??

Then I joined a production house. I worked on the release of 5 films. And I saw the whole process. My head was muddled about the whole idea of trying to sell a film. Maybe it still is. Because marketing, but its very nature, is a creative, subjective medium, just like cinema. Ethics may or may not exist. We go by the judgment of 5 people in the room, who may not know stuff themselves. And when we try to commercialize a creative medium like cinema and use another creative medium commercially (read ‘marketing’) to sell it to people who may or may not be interested, well, you get the drift. It does get complicated.

So… finding a ‘target audience’ is technically an academic exercise done to filter who you want to talk to. Of course, you can’t talk effectively to our billion-plus people all at once. So you put filters. And from there on, honestly, it is a very subjective decision. So, the CEO feels that the ‘urban audience’ will like this film. The EP feels ‘20 – 40 year olds’ will like it. The Marketing Manager thinks that ‘films in this genre did well in Bombay, Delhi, and Bangalore in the past’,,s so that underlines what the CEO said. The screening evoked excited reactions from the young ones in the team, so you can increase that sample size to the entire youth of our country. OK, there seems to be a general agreement.

I am not trying to downplay the entire process. I am just amused by it. About how ad hoc and subjective it can get. Of course, we cannot get too technical about this anyway. You never know with our audience. So it is an exercise that everyone conducts. It is a necessity. A necessary evil? Probably. Many times, we get it right. Like Rock On!! was aptly ‘targeted’ at the young ones, and it worked. The film caught on better than they had thought, and the campaign was spread to smaller cities as well. Mumbai Meri Jaan was sensitively marketed to the ‘urban audience’, probably because they had all witnessed the blasts and other such modern terrorist acts first hand, or at least heard stories from people they know. Their assumption was pretty much bang on, that someone in Jhumritalaiyya, who has a million problems of his own, wouldn’t be interested in what happened in Mumbai some time back. It was just one of the headlines for him. Again, it worked.

A Wednesday - Minimal. Not too much noise. Bang on. Hit.

Jaane Tu..: Lot of noise + color + youth + music overload + Aamir all over the place = Houseful opening.

And then, there are always surprises. Like, Rajshri thought Vivah is a ’small town, family audience’ film. But people in Bombay and Delhi lapped it up just as well. Tashan was positioned as a ‘cool’ film and marketed to the youth. It didn’t even get an opening. A very rare thing for a YRF film, Rarer for one that’s so star-studded – Akshay on a roll, Saif on a high, Kareena fresh after Jab We Met, Saif-Kareena’s first film after their popular link up. Great music! Man, they had everything going for them. Nothing, nothing worked. It’s another thing if a film flops once the audience rejects it. But Tashan failed to even gather one houseful on the first Friday or Saturday. Ditto for Thoda Pyaar Thoda Magic. Targeted towards the kids, neither did it bring them to the theatres, nor did it make them laugh. Of course, marketing cannot make up for a bad film.

And then, there are some confusing ones. Krrish, targeted again, to kids. A universal hit. I know of grandparents and parents who loved it. It’s like marketing McDonald's – lure the kids, and the families will come in too. It worked and how! Munnabhai MBBS and Ghajini. Not targeted at anyone in particular. While the former picked up only on word of mouth after a moderate opening, the latter opened houseful and remained that way for the first few days. Of course, both did well only because people liked it and not because of the marketing. Another film that comes to mind is Om Shanti Om. Noise was made synonymous with marketing. SRK and Deepika were just everywhere one could imagine. I guess for general entertainers, it’s like selling Coca-Cola – visibility is the key because people have already decided to go for it, you just need to keep reminding them about your date. Chak De India was not marketed at all to leverage either the SRK or the YRF superpower. The film still opened houseful. In this case, we can argue that it’s an SRK starrer. True. But still a case in point. Satya didn’t use any marketing gimmick. Just the usual TV promos, posters, press interviews.. The works. It opened fairly well and went on to become a hit. Good films get lapped up in the strangest of pockets. From what I know, Satya was a pan-India hit.

There are several more examples.

As more differentiated cinema gets made (Welcome to Sajjanpur, Mithya, Black Friday, A Wednesday, etc.), the need to understand the marketing of films is only increasing. Cinema is competing with all forms of entertainment - from bowling and a night out at a pub to a drive and shopping. 500 bucks for a couple to see a film at the multiplex is a lot. Do we know how to fight for the cinegoer’s wallet? The dynamics of our society have radically changed. Are we prepared?

The point remains. Is there any such thing as a ‘target audience’? Billions are spent in wooing them. Do we really know who they are? Would we ever know what ‘target audience’ really means? Is identifying a target audience merely a routine, mandatory exercise that all Producers just have to do? As we begin understanding more of our audiences (or so we think), are we making things simpler or more complicated? If there is a way to genuinely understand it, I would love to know. It will make for some fascinating study. Because I have an inkling that maybe, just maybe, many of the success stories that we have seen could well have been flukes.

Monday, September 8, 2025

Letter to Teen Taal (तीन ताल को ख़त लिखा)

तीन ताल के सभी साथियों को जय हो! जय हो जय हो! कमलेश ताऊ, कुलदीप सरदार और आसिफ़ खान चा को मेरा नमन! मेरा मुकाम शहर दिल्ली है और जड़ें आजमगढ़ से जुड़ी हैं।

मेरे लिए 'तीन ताल' की चर्चा व्यंग्य, ज्ञान और पुरानी यादों की एक त्रिपथगा है। एक-एक एपिसोड अलग-अलग रंगों से भरा रहता है—कभी पाणिनी बाबा की विद्वता झलकती है, कभी नास्त्रेदमस जैसा सत्य कहने वाले ताऊ हमें चौंका देते हैं, तो वहीं रोमांटिक खान चा अपनी नजाकत और मोहब्बत भरे लहजे से दिल जीत लेते हैं। कुलदीप का संचालन पूरे पॉडकास्ट को एक अलग चमक देता है।  

इन एपिसोड्स में Bizzare उत्तेजक खबरों से लेकर भू-राजनीतिक (geopolitical) विश्लेषण, और स्थानीय—पूर्वांचल, पटना, वाराणसी, कानपुर, इलाहाबाद, दिल्ली, नोएडा, लखनऊ और भोपाल तक की घनघोर चर्चाएं सुनना अद्भुत अनुभव है। ऐसा लगता है जैसे छोटी-बड़ी सारी दुनिया तीन ताल की जमघट पर सिमट आई हो। सिनेमा, पुराने गाने और दुध्दी के किस्से तो खान चा की स्पेशलिटी उभार लाते हैं। जब-जब सरपंच और अन्य मेहमान इसमें जुड़ते हैं, चौपाल का मज़ा कई गुना बढ़ जाता है।  

हमारे जीवन में काम, आलस्य और आराम में संतुलन होना चाहिए। मेरे जीवन को आलस बहुत प्रभावित करता है। मेरे हिसाब से प्रारब्ध की पराकाष्ठा और पुरुषार्थ का लोप आलस है! आलस्य को मैं एक अवरोध के रूप में नहीं देखता, बल्कि यह जड़ता की एक अवस्था है, जिसे न्यूटन ने परिभाषित किया था। इसलिए लिखते-लिखते यह आर्टिकल एक साल लग गए और मुकाम दिल्ली से बेंगलुरु हो गया।  

तीनताल एक जादुई टाइम मशीन है, जो हमें 1970 से 2000 के सुनहरे दौर की यादों में ले जाता है। नॉस्टैल्जिया एक अजीब सी फीलिंग होती है, बढ़ती उम्र के साथ यादों को सुनकर जीवन में शक्कर सा घुल जाता है । यह पॉडकास्ट कुछ जिया हुआ लम्हा, कुछ सुना हुआ किस्सा और बहुत से बिखरे हुए पलों को समेट देता है।  

सच कहूं तो मेरी ऑफिस यात्रा और घर वापसी में तीन ताल मेरी थकान हल्की कर देता है। कभी हंसी, कभी गहन चिंतन, तो कभी आध्यात्मिक सुकून—सब इसमें मिलते हैं। चर्चाओं की सहजता और शैली इतनी आत्मीय है कि यह सिर्फ खबरें या विचार-विमर्श का माध्यम नहीं, बल्कि अपनेपन भरा बकैती का अड्डा लगता है।  आप सब जिस सहजता से आलस्य, आराम, या फिर संघर्ष जैसे गहरे दार्शनिक पहलुओं से लेकर हलकी-फुलकी नोकझोंक और स्थानीय गप तक पहुँचते हैं, वह अद्वितीय है। यह मेरे जैसे प्रवासी (बिदेशिया) के लिए सिर्फ पॉडकास्ट नहीं, बल्कि जीवन, विचार और अनुभवों का एक अनवरत मेला है, जिसमें हर बार कुछ नया सीखने और जीने को मिलता है।  एपिसोड में अजीबोगरीब विषयों के बारे में हुई बातों से दिमाग में सच में चकरघिन्नी सी होने लगता है। 

सालों पहले एक जापानी फिल्म देखी थी, "Women in the Dunes" (1964)। यह फिल्म एक ग्रामीण रेगिस्तानी इलाके में फंसे एक व्यक्ति की कहानी है। फिल्म में एक शहरी कीट विज्ञानी अपने शहरी जीवन की आपाधापी से दूर एक रेगिस्तानी इलाके में कीड़ों की खोज करने जाता है। वहां उसे एक गाँववासी एक रेत के गड्ढे में एक महिला के साथ रात बिताने का सुझाव देता है। मगर अगली सुबह नायक पाता है कि उसे इस गड्ढे में बंधक बना लिया गया है। उसे मजबूरन इस महिला के साथ रेगिस्तान की रेत साफ करने का काम करना पड़ता है ताकि उनका घर रेत में दब न जाए। जीवन की अर्थहीन दिनचर्या और अस्तित्व का संघर्ष उस व्यक्ति को ऐसे जाल में फंसा देता है, जिसमें वह बिना किसी वास्तविक प्रगति के उलझा रहता है। फिल्म देखते-देखते उसके नायक के साथ मुझे भी धीरे-धीरे एहसास होता है कि उसका यह संघर्ष हमारी रोज़मर्रा की जिंदगी जैसा है—एक अंतहीन और अर्थहीन कार्य, जिसमें वह नायक की तरह हर रोज़ बंधक बनता चला जाता है।

रोजमर्रा के जीवन में संघर्ष, आलस्य और आराम के बीच एक अजीब सा संतुलन बनता है। आलस्य तो खो ही गया है और आराम की यह तलाश एक अनवरत चक्र में फंसी रखी है। आलस सुस्ती, अनिच्छा, और शिथिलता नहीं है, यह भूपेंद्र सिंह द्वारा गाया गया "दिल ढूँढ़ता है फुर्सत के रात दिन" है, जिस आलसी पल में, मन और तन निष्क्रिय होता है।

इसी आलस और अर्थहीन दिनचर्या के बीच कोई भी एपिसोड कहीं से भी सुन लो, इतना यह आत्मसात हो गया है।  मोहम्मद रफ़ी के गीत "तू इस तरह से मेरी ज़िंदगी में शामिल है" को मैं तीन ताल को ही समर्पित करता हूँ। 

तीन ताल के सभी रचनाकारों और दुनिया भर में फैले साथियों को मेरा कोटि-कोटि प्रणाम। कभी कभी किताबों पर भी सुझाव दिया करिये ।‌ ऐसे ही आगे भी आप लोग जीवन, विचारों और अनुभवों की सरल, सुबोध और सजीव चर्चा करते रहें। जय हो, जय हो, जय हो! 

--- यायावर  ( टीटी स्टाफ)

*********
गुस्ताख़ी माफ पर समर्पित एक तुकबंदी:  

तीन ताल से पहले सत नहीं था,  
असत भी नहीं,  
इंटरनेट भी नहीं, 5जी भी नहीं था।  

छिपा था क्या? कहाँ? किसने ढका था?  
उस पल तो अगम अतल सोशल मीडिया भी कहाँ था।  

तीन ताल का कौन है करता?  
कर्ता है या विकर्ता?  
ऊँचे आजतक रेडियो में रहता,  
सदा अतुल जी बना रहता।  

नौरंगी सचमुच में जानता,  
या नहीं भी जानता,  
है किसी को नहीं पता,  
नहीं पता, नहीं है पता। 

Friday, September 5, 2025

Hrishikesh Mukherjee… forever

Note: The following post is taken from the archives of PassionForCinema.com, a much-loved platform for cinema enthusiasts. This is being republished here in the spirit of archiving, historical significance, and sharing important conversations with the readers who may not have had access to the original site. The author of the post is Oz, who published the post on August 29, 2006, at 12:46 pm. 

Movie fanatics have been orphaned today… The man, whose stories many of us grew up listening to, has left us. Forever.

Hrishikesh Mukherjee, our dear Hrishi-da, is no more. I am shocked beyond words to say anything except put this news link from Rediff. (thanks VC, Sumeet, Punds)

Oh, what a sad, sad day for Hindi Cinema.

Here’s a trip down the nostalgic lane that I published on Desi Train, a few weeks ago, when he was first reported to be hospitalized…

Hrishikesh Mukherjee (Hrishida to his fans) is critical and was admitted to Mumbai’s Lilavati Hospital with chronic renal failure. According to this Rediff report: “There has been no significant change in his condition. He remains critical and is in the ICU on ventilatory support. He is responding to treatment, but it is84-year-oldto take a positive or negative stand on his health.”

Let’s pray for the best for our dear 84-year-old Hrishida.

It’s time for this train to switch tracks and pass through nostalgic memories, those beautiful dreams brought to life by the master of sensitivity and artistry. This journey would enrich one and all. Those who knew Hrishida via his movies, those who have seen his movies, and those lovers of cinema who haven’t heard of him and don’t know what they are missing.

Ultra India wrote an interesting piece on Hrishida when he became the 31st recipient of the Dadasaheb Phalke award recently. The article traces the earliest recorded life of Hrishida, where he “was in the august company of Mrinal Sen, Salil Choudhury besides a host of cinephiles who were engaged in heated discussions on various aspects of world cinema. An underlying, universal theme was how dismally Indian cinema in general and Bengali cinema in particular, compared to the classics emanating from Europe as well as Hollywood. De Sica, Cesare Zavattini (arguably the finest screenplay writer in the history of cinema to date), Rossellini, Renoir, Lean, Welles, Mamoulian, Hitchcock, Chaplin, Keaton, Cukor, were among those worshipped and their works analysed with clinical precision.”

After graduating in the field of science, Hrishida joined B.N. Sircar’s New Theatres as a film editor. And this period would have been any movie fanatic’s dream come true. Here, Hrishida came in contact and eventually worked with some of the most creative and artistic geniuses that Hollywood had ever seen. Bimal Roy, Salil Choudhury, Sudhendu Roy, Kamal Bose, Dilip Gupta, and Asit Sen.. According to UltraIndia, this team went ahead to make a superhit Bengali movie “Udayer Pathe”, later made in Hindi as “Hamrahi”.

The making of Hamrahi had the then-flying high Bombay Studios inviting Bimal Roy and his team to work for them.

Their first project? The talented team ended up making a masterpiece. Balraj Sahni’s best performance ever (besides Garam Hawa). The movie was Do Bigha Zameen (1953). Hrishida was the screenplay writer (story: Salil Choudhury) and the chief assistant director to Bimal Roy.

And four years later, in 1957, the journey began. Hrishida turned into a full-fledged director with his Musafir. Movie after movie. Each and every one of them has Hrishida’s stamp of sensitivity. It is impossible to even try to research the various and wide ranges of characters and their in-depth characterizations through such simple and effortless stories; it still leaves me dumb founded.

Here is a master of the art of cinema fighting for his life at the Leelavati Hospital. It is now our turn to stand up and pray. It is our turn to rewind the memory tape and play his works. Rewind and play some of the characters that the master created on film, characters – some of which have stayed within us consciously or subconsciously. Pause and check to see if you did not end up acquiring a trait or two of those Hrishida’s movie characters…

Here’s a look at some of his directorial ventures…

Musafir (1957)

Even when Bollywood struggles and has refrained from trying to bring in multiple episodes in one single movie, Hrishida did it and aced it way back in 1957. RGV and the company may still be struggling with their Darna series, and we hope Naseeruddin Shah’s directorial venture brings back the joys of episodes in movies. But in 1957, persuaded by Dilip Kumar, Hrishida went on to direct Musafir.

The story was of a house owner (played by the ever-so-lovable David) who sees tenants come in, stay, and then leave. The episodes tracked the short stories of three tenants who arrive, stay, and then leave one after another. Each of the tenants arrives and stays, struggling with everyday life, but eventually things turn better for them, life gives them a fresh breath, and takes them on a new positive journey.

Dilip Kumar played the one common layer overlapping each of the three episodes, though he comes on screen only in the last episode.  It was fun to watch those subtle ways Hrishida uses to make you laugh. For example, David’s marketing speech to all his incoming tenants and the way he uses his walking stick to turn the “To Let” board in front of his house.  This is a textbook to be read by all movie fanatics. The art of stitching multiple unrelated episodes together was oh so seamless. Grab a copy if you haven’t seen this one so far.

The movie earned Hrishida a Gold Medal from the National Award jury.

Anari (1959)

The basic simplicity and innocence that Raj Kapoor could so well portray were brought out in full force in Anari. Hrishida’s second venture as a director turned out to be a big hit.

Again, under his sensitive baton and eye for the minutest details, Anari gives you a basket full of memorable pleasures. Gently shifting gears between bringing the humor out of the characters and then from the situations, Hrishida’s Anari was sharp, precise, and to the point. There was no room for sloppiness or breaking away from the story. Here is a fantastic example of the importance each and every character has with respect to the storyline.

Be it the tough as nails yet with a heart of gold – Lalita Pawar (oh Boy what a performance, Bollywood has been churning out clones of this character but HA!!! they don’t even come close), or the ever so suave and sophisticated Motilal (why isn’t there a retrospective on this – one of the most natural actors in Bollywood – is beyond me) who has skeletons in his cupboard, or the so cute and lovable Nutan who hides her reality so she can be accepted by the man she loves and ofcourse above all – Raj Kapoor as the simpleton for whom the ways of the city are way above his head.

I still crack up when, somehow, I slip back into memory lane while having a meal at one of the Indian restaurants in California. The memory leads me many times to the scene in Anari where a down-and-out Raj Kapoor is given a job to work in a cheap restaurant. He walks into the kitchen and starts checking the food. He opens a huge vessel that contains dal and sees a cockroach floating in it. Without giving it a second thought, he rushes into the dining area to make the announcement, oh so innocently, “Don’t eat the dal, don’t eat the dal, it has a cockroach in it!” No wonder he was kicked out of the job the very next minute!

Aashirwad (1968)

If there is ever a golden list created on the best movies that show the hero sacrificing everything for the sake of goodness and humanity, then Aashirwad will find its way in that list.

Ashok Kumar fit into the role like a glove in portraying the character of a happy-go-lucky husband of a wealthy lady who rules over the villagers with an iron fist. Ashok Kumar loves the villagers and spends most of his time with them, but his life takes a turn when his wife, along with her evil munim (do we even use this word these days?), plans to set the village on fire.

The role traverses the entire life of the character and the sacrifices he makes all along. The movie also had my favorite Sanjeev Kumar and the oh-so-lovable Harindranath Chattopadhyay. (Sarojni Naidu’s brother!)

An out-and-out tear-jerker, the movie displays Hrishida’s grip on style and technique at a time when it was still in its infancy in Bollywood. Watch when, during the dialogue between Ashok Kumar’s rich wife and her munium, the camera focuses on a box of matches, when they discuss how they can destroy the village. If I remember correctly, the next shot moves from the close-up of the matches to a long shot of the village on fire.

Making an Aashirwaad today is next to impossible unless the writer and director possess even 1% of the uprightness, honesty and take it on the chin personality as that of the character played by Ashok Kumar. Hrishida succeeded… because he was one.

Satyakam (1969)

Dharmendra entered movie production with this one. And he chose the man he completely believed in. Hrishida. Satyakam also saw the partnership of two greats – Hrishida as the director and Rajinder Bedi as the dialogue writer. Bedi went on to direct movies later on, and some of them are on my all-time favorite list.  I could not have given the synopsis of Satyakam any better than Odera, who writes about it on IMDB.

In his own words:  Hrishikesh Mukherjee’s Satyakam was a veritable lesson on how to pull the viewer’s emotional strings. Dharmendra was gifted his career’s finest role (those of you who scoff at “Garam Dharam”, visit his past with movies like Anupama, Chupke Chupke, Ankhen, and innumerable others). He plays Satyapriya, an individual who values lofty ideals of truth above all else, his career, family, and life itself. This movie could so easily have degenerated into a soppy melodrama, but Hrishikesh Mukherjee’s skills are at the forefront. Satyapriya and his friend Naren (the inimitable Sanjeev Kumar) finish engineering college and set out on different career paths. Sanjeev Kumar remains honest, but practical, and works hard to become successful. Dharmendra remains in his world of idealism and resolute resistance to compromise, and struggles through every step. Yet, not for a moment does he waver from adherence to truth.

In his very first job, he works for a debauched prince (this was set in the pre-independence/ early independence era). The prince desires to “own” Sharmila Tagore (the illegitimate daughter of his manager, David). Through chance occurrences, Dharmendra lands in a situation to protect Sharmila, but in a moment of weakness, wavers. The prince rapes Sharmila, and the idealistic Dharmendra then marries Sharmila.

How is this different from any other sixties flick, you ask? It is here that Hrishikesh Mukherjee’s talent in portraying human nature and developing characters shines through. Dharmendra, though the supreme idealist, is unable to accept Sharmila or her child completely, and even through his idealism, his completely human nature shines through.

Later, Naren (Sanjeev Kumar) reappears and beautifully personifies the everyday man, one of us, who would compromise (but only so slightly) to move ahead in one’s career. Yet the compromise would be “practical”, never something that would weigh on one’s conscience. The contrast between the two characters is one of the movie's highlights. Dharmendra is unable to accept these compromises, and the conflict is beautifully wrought out. Dharmendra eventually dies of cancer, and the film leads to its incredibly moving climax.

Ashok Kumar (Dharmendra’s father) wants Sharmila Tagore’s son to light Dharmendra’s pyre. Sharmila (who is not accepted by Ashok Kumar), in a moment of stark honesty, says that the child is not Dharmendra’s son, but is illegitimate. Satyapriya’s honesty lives on.  It is one of those touching climaxes where it is far easier to let tears flow than hold them back.

Satyakam is another Hrishikesh Mukherjee classic. Dharmendra is the main protagonist who gives the performance of his career in this film. We see no shades of the action man we get to see in later blockbusters like Sholay or Dharmveer. Here, Dharmendra underplays a soft, righteous man treading on the path of truth at every step despite conflict and hardship. Sanjeev Kumar plays the supporting lead extremely well; he had only done 17 odd films before this one.  

Great performances and worth a watch!

Anand (1970)

What can you say about a movie that had Hrishida, Bimal Dutta, and Gulzar coming together?. A classic? A masterpiece? Or something way beyond that? I leave it up to you to stamp your title on this great work.

IndiaInfo provides some interesting snippets on the making of Anand:  Raj Kapoor was another very dear friend of Hrishida. He had worked with him in his second film, Anari, and had been penciled in to play the lead in Anand too. Till Hrishida realized that he couldn’t bear to see his friend die even in reel life. So, it was Rajesh Khanna who got to play the cancer patient. Interestingly, this was his only film that Rajesh Khanna stopped his mother from seeing. When she had earlier seen a trial of Safar, another film in which he died, his mother had been so affected by his “death” that she had fallen seriously ill and had to be hospitalized. So, she was never allowed to see Anand.

By the time shooting for Anand started, Rajesh Khanna was a superstar and so busy hopping from one set to the next that there were times when he got confused with names. It happened once during the shoot of Anand. Rajesh Khanna repeatedly addressed the heroine of the film as Madhu when her name was Renu. After half a dozen retakes, Hrishida exasperatedly asked Rajesh why he was calling the girl Madhu. “Because Madhu is the name of my heroine in Aan Milo Sajna,” he sighed. “Not Aan Milo Sajna, Kati Patang,” his secretary reminded him.

Wow! That was something! Anand featured as the first movie in my article – Gems: Movies that will never age. Here’s what I wrote on Anand in the article…

“Babu moshai” – who can forget that loving call of Rajesh Khanna to strangers and especially to Dr. Bhasker Banerjee, a young Amitabh Bachchan. Directed by one of the best storytellers in Hindi cinema, Hrishikesh Mukherjee, Anand is one of the most sensitive stories ever told to us by Bollywood. Mukherjee makes it evident right from the beginning that Khanna is terminally ill and will die before the movie ends, but does that in any way set a depressing tone to the movie? Until the scene where Khanna and Bachchan realize this could be the end of Khanna’s life – until that scene, not once does Mukherjee let the viewer slip from his grasp, not once do you have this feeling of depression (that Khanna will die) – on the contrary Mukherjee engages you into the life of Khanna and Bachchan, his friends (Ramesh and Seema Deo), his love interest (Sumita Sanyal) and all those lovable characters who fall in and out of their lives. Anand impresses upon the viewer the joys of life that one can experience even while standing on the platform of death.

Mukherjee had his hand on your pulse. He most often has. You felt overjoyed when Anand escaped from the hospital right from under the nose of the strict but loving Nurse D’Souza (Lalita Pawar), and as if Mukherjee read your heart’s wish, Anand ended up at Bachchan’s house begging Bachchan to let him stay at his house instead of the hospital. How you feel the pain when Anand looks at the sunset from the porch of Bachchan’s house and sings the oh so beautiful Kahin door jab din dhil jaye.., and when he succeeds to bring Bachchan and his girlfriend together, they walk on the beach and Anand with those balloons in his hands, letting them go and fly towards the sky, while singing – Zindagi, kaisi hai paheli…hai… – Anand was one complete movie which was written with your and my heart in mind. It’s an ageless movie. Try watching it even today (for the 67th time) and you will not feel bored for one second. Try watching an average hit movie from the 80s, 90s, and in all probability, you may get tired in 10 minutes flat. Not Anand or similar gems. Anand is a gem that even our great-grandchildren may most likely enjoy watching.

Guddi (1971)

The Master’s take on a schoolgirl crazy about movies and in love with Dharmendra, the actor. Guddi was Jaya Bhaduri. Jaya Bhaduri was Guddi. The one thing so crystal clear in Hrishida’s movies was the innocence of the characters that you would so identify with and get attached to. Guddi also brought forth the warm, funny, and fuzzy middle-class life of the seventies. Jaya Bhaduri’s first, and what a performance.

You fell in love with all the characters. They exuded such warmth and affection that you wanted to get up and hug them. Be it Sumita Sanyal or Utpal Dutt. Guddi follows the story of Bhaduri, who’s in love with screen actor Dharmendr, and how Guddi’s family (Utpal Dutt et al.) joins hands with Dharmendra to open Guddi’s eyes to the real world and show her that her true love is someone else.

Any woman, young or old, from the seventies, most probably has Guddi as their all-time favourite. I know. Cause talk of Guddi in front of my mom, and her eyes roll in as she so excitedly and sweetly starts talking about the movie. Guddi was them. Guddi gave them the brief opportunity to step into the land of fairies and princesses.

Did you know that Amitabh Bachchan was supposed to play the original role as Guddi’s fiancé, one which was eventually played by Samit Bhanjo? Bachchan even shot for the film for a few days!

Buddha Mil Gaya (1971)

If you thought Hrishida belonged to the “family” genre… HA!!! Think again. With this one, Hrishida attempted a crime thriller and HOW!!!

Again, this movie features on my Never Age List, and here’s the piece of Buddha Mil Gaya that I wrote in the original article…

What’s missing in suspense thrillers of today? Come to think of it, there are hardly any suspense thrillers made now. The few that were made in the last few years have the movies concentrating hard on misleading the audience on who actually is the real killer is, shocking the audience with a sudden attack from behind on the hero or heroine, loud music, loud creaking doors…Again, the story and art of telling the story to us – these factors have been completely ignored in these movies, like all others.

Buddha Mil Gaya shows the wide range of skillful storytelling by our dear old Hrishida. How can someone who gave us “Anand” a year before and will give us “Chupke Chupke” 4 years from now, make a suspense thriller, you ask? But Hrishida did it and did it so well that it should be a template for suspense movie makers. We should catch these craftsmen of today by the neck and make them watch Buddha Mil Gaya – “This is how a suspense thriller is made, you idiots!”

BMG starts with two unemployed out-of-luck guys (Navin Nischol and Deven Verma), living as paying guests in the house of a strict old lady who wants to kick them out for not paying rent. Their only saving grace is the lady’s niece (Archana), who is dating Nischol. One day, though, the landlady can’t take it anymore and asks the two guys to pack up their bags and leave. Well, they are on their way until Verma hits on an idea after seeing a newspaper classified ad, which mentions looking for a lost old man who is worth millions.

Making this old man their “uncle”, the guy acts as if they will be rich, prompting the landlady to let them stay. Well, they soon meet their “uncle” (Omprakash) and bring them to their house. Who is uncle? Where does he come from? How does he know all these big shots in the city? Questions – the answers to which the guy’s least about. All they want is to return Uncle to the guys who put that ad out in the paper. And their problems begin.

Every time they go to one of the big shots who they think put the ad… the guys make up an appointment and go to meet the person…to find him dead. And this keeps happening each time they approach a new person. And each time they run back home, they find Omprakash providing singing lessons to the girls, always singing “Aayo kahan se Ghanshyam..” (Where did you come from, Ghanshy?? – hilarious to see the look on both Nischol and Verma with their scared looks, panting from all that running to come back to the house and see Omprakash singing the song. Hrishida was not afraid to build a suspense drama upon a comic undertone throughout the movie.

Different shades of moods and emotions all throughout the movie overlapping each other – you are biting your nails when the two poor guys see another dead guy, but are laughing out loud AT THE VERY SAME TIME on how the scene is played and how they return to the same song back at their house. How many directors today are comfortable doing that?

BMG proves one thing. That you can make a comedy and then a crime caper followed by a suspense drama…it is possible to make any movie – a good movie which is successful, provided you have a strong foundation of telling a good story. Hrishida, to put it simply, is one of the best storytellers Bollywood has ever given us.

Sabse Bada Sukh (1972)

One of the most admirable qualities of Hrishida is that he takes the most basic of human nature and weaves it into a warm story, which any other writer would never see or observe, and even if he did, it would be impossible for that writer to think about creating an interesting story around it. Sabse Bada Sukh had Vijay Arora, a wealthy villager searching for happiness, which he thought was available in the cities. Along with his friend, he travels to Bombay in search of happiness. What follows is a series of incidents that give you a smile and open your eyes and Arora’s eyes to the emptiness that which we attach our happiness.

Again, a warm, fuzzy feeling delivered right to your heart by a story told so tenderly by the Master.

Bawarchi (1972)

Maybe this one was a bit over sugary, or the scenes showing Rajesh Khanna devilishly smiling at the locked iron trunk containing jewels, maybe they were a bit over the top.

But there is no denying the fact that Bawarchi was and still is a very good entertainer. You are in for a treat when a large family with all its ongoing inner fights and tussles opens its doors to a stranger who steps into their house to work as a cook.  Again, it was so easy for Hrishida to bring about the complexities in family relationships. But he was going to show this aspect in a more powerful and smashing way with his next…

Abhimaan (1973)

If there is one movie, I have to choose that handles complex human relationships in a very mature way and makes it easy for even the dumbest of viewers to understand what the story is trying to convey, then I would choose Abhimaan.

This is what Bollywood has lost. Maturity. The basic understanding of complex relationships and the ability to bring them out so effortlessly on the big screen (last successful attempt: Mahesh Bhatt in the eighties)

Abhimaan is about a couple where the wife tries to protect her husband’s pride, and each time she does that, it makes her husband feel shallower and, in turn, hurts his ego further, thereby leading to a push and pull in their marriage. Tremendous performances by Amitabh Bachchan and Jaya Bhaduri, who played two-star singers who fall in love and get married.

The movie also brought to the fore the acting capabilities of Bindu, who, so far, was portrayed as a vamp in most of her movies.  A must-see, in case you don’t have this in your personal movie collection.

Namak Haraam (1973)

Diye Jalte Hain, Phool Khilte Hain… Aww man!!! And what about… Nadiya se dariya, dariya se saagar, saagar se gehra jaam… Jo na piye woh kya jaane peete hain kyon hum diwane yaaar… aha. Kaise humne jeena sikha, marna sikhaa… yaaar..

Hrishida just had it in him. A natural, inborn quality. To reach out in your heart and play with its strings… easily and effortlessly.

Namak Haraam had the two superstars acting for the second and the last time together. Amitabh Bachchan plays the rich, while his best friend Rajesh Khanna is the down-and-out poor guy. The rich and bubbling scenes that bring out the friendship between them had the ingredients mixed in exact proportion to bring out the right flavor.

The story takes a twist when Amitabh’s ego is hurt, and he ends up crying at Khanna’s house, all due to a union leader working at Bachchan’s father’s factory. Khanna makes it his goal to get back at the union leader and, in the process, ends up sympathizing with him. Things still go well until Bachchan’s father (Om Shivpuri) steps into the picture, which has the two closest of friends splitting up and turning their backs on each other until a tragedy brings them back together.

Critically speaking, Bachchan aced this one, whereas in the last venture, Khanna was the numero uno. Even Jaya Bachchan and close friends feel Bachchan went over the top in portraying Vicky. I think so too. But he made Vicky so likableyou just have to forgive him for doing that!!!

And yes, even though this one was nowhere near Anand, it was still a well-made film, graded A in my books.

Mili (1975)

Mili could so easily have fallen into the trap of being labelled as a female-Anand, but thanks to Hrishida’s vision, it didn’t. Mili has her own identity, and except for the case of terminal illnesses, there was nothing common between the two.

Mili had Amitabh carrying a tragic past and looking for seclusion from the world when he bumps into Mili (Jaya Bhaduri). The initial confrontations turn into love, and when it’s time to propose, Amitabh is told that Mili has a few months left to live.

How an average person laughs and cries and carries on with his/her life is what Mili is about. The look on Ashok Kumar’s face when he waves to the airplane is all it took for Hrishida to etch out the summary of the average middle-class guy’s life.

And one of the last of S.D. Burman’s gems… Badi sooni sooni hain, zindagi yeh zindagi… main khud se hoon yahan… ajnabi ae ajnabi…

Chupke Chupke (1975)

Ha Ha!!! If the eighties gave us a Jaane Bhi Do Yaaron, courtesy Kundan Shah, then the credit for the comedy of the decade goes to Hrishikesh Mukherjee. And one of his gems – Chupke Chupke.

Included in the Oz Hall of Fame, here’s what I originally had to say about this gem…

If there is one movie in which every scene can make all – granpa, granma, mom, pop, sis, brother, you, dog, cat, bird, neighbours – all of them – laugh at the same time, then that movie has to be Chupke Chupke. Mukherjee again gives us a laugh riot of a movie. Following his tried and tested principle of building a story and characters, a common man can identify with, and then adding crazy events and moments, twists and subplots to completely knock the viewer off their seat, Mukherjee created a gem of a movie with Chupke Chupke. The seventies were the time that saw Mukherjee and other directors in his league (Basu Chatterjee, Gulzar, Sai Paranjpe, and others) in full force. What happened after that? What happened in the 80s and 90s, which impacted Bollywood so much that we are dished out crap after crap after the seventies right up to the present.

One reason could be – and this is my opinion – the directors and especially the writers of the nostalgic 1970s – all of them came from the Indian countryside, the villages and small towns. They had lived and absorbed in their experiences a range of human emotions, a wide span of small-town life joined together in numerous stories which they saw or personally lived, and above all, had a deep insight into human life and human emotions with a strong affinity to works of Tagore, Premchand, and  Tolstoy, among others. Hence, by the time they came to Bombay, they had so much to show, tell, and give to the movie-goer that it would take a lifetime.

But once this generation moved on – retired or passed away – the new breed of writers and directors of the 1980s to the present were people who had lived in the big cities – Bombay, Delhi, Calcutta etc. lived the same cookie cutter life, heard the same news, experienced the same stuff and when they started making movies – what did they have to offer – the same repetitive stuff they all had experienced which was common to each of them. Most directors and writers growing up in the seventies and early eighties saw the same news in newspapers – corruption, gangs, mafia, bang bang…and they dished that stuff out to us.

The vital element of experiencing a wide range of lifestyles, different views of life and the people, the stories and lives of people living in places which were NOT A BIG INDIAN CITY – all these elements were missing. Plus, I don’t think many went beyond reading comics and pulp fiction paperbacks. That led to the demise of gems being made anymore in Bombay. Bombay Talkies was now Bollywood.

Chupke Chupke is an extremely funny slapstick family comedy which starts with the meeting and eventual marriage of a biology student (Sharmila Tagore) with a famous Biology professor (Dharmendra), who then has to deal with the GREAT tales of the GREAT brother-in-law (Omprakash) of Sharmila. Determined to prove he is one better than Omprakash (they have never met each other), Dharmendra disguises himself as a pure Hindi-speaking driver and lands at Omprakash’s doorstep.

What follows is a minute of incidents that get further complicated when Dharmendra gets his English Professor friend, Amitab, to act as Sharmila’s husband and come to Omprakash’s family. But no, Mukherjee was not yet satisfied with the complications and adds another twist and a further headache for Omprakash by making Sharmila and Dharmendra run away before Amitabh arrives (part of Dharmendra’s plan to harass Omprakash). Now, from Omprakash’s point of view,  his sister in law’s husband is coming to town, and his sister in law has run away with his…ahem.. Hindi-speaking driver.

Is this comedy of situations or what? Who needs actors who, in the name of comedy, make faces, fall on the floor, and render crude jokes to make us laugh?

This was a simple, full-of-life comedy – a comedy which comes out of the story and not anything else. Watch the scene where Omprakash interviews Dharmendra before making him his driver. Dharmendra talking such classic pure Hindi and Omprakash’s face going “Huh? What language is he fucking speaking in…” and Omprakash’s wife (Usha Kiron – correction provided by Ardra Vamshi) cutting in to explain a pure rarely used Hindi word to Omprakash – and Omprakash snapping back “Maloom hain” (I know)…the comic timing of that scene is unbelievable. How all three characters actually played the scene to perfection – to not just get their own timing right but the comic timing of the entire group exactly as required… kudos to Mukherjee.

Chupke Chupke was shown umpteen times on DD and other channels while I was in India. I suspect it is still shown on TV today. This movie will always have a special place in every movie lover’s heart. It brought out the warmth of love and family life and the mischievous joys of playing pranks on members of the family. The comedy came from the story, the situations, and the complications. Sadly, with the family culture becoming more and more atomized, this movie always reminds me that living together could also be so much fun.

Arjun Pandit (1976)

This is Hrishida’s most criminally ignored movie, and I have yet to figure out the reason behind it. Hrishida joined hands with one of the finest actors in Bollywood, Sanjeev Kumar, to direct this brilliant masterpiece.

Sanjeev Kumar was Arjun, who, as a dacoit, is transformed into giving up his old ways and assisting the village doctor (Ashok Kumar). Again, the virtual transformation of a character from being someone to becoming something else is so transparently portrayed by Sanjeev Kumar that it leaves you begging for more.

The movie starts with Vinod Mehra rushing in to see a very old Sanjeev Kumar on his deathbed bed and while sitting next to Kumar, Mehra swims into a flashback to tell us the story of Arjun Pandit.  No one could beat the chemistry between Sanjeev Kumar and Ashok Kumar in this one.

Gol Maal (1979)

You really are from Mars if you have a DVD/Video player, watch Bollywood movies, and have not watched Gol Maal as yet. Do not talk to me until you have seen Gol Maal :( As I am upset that you, a DT reader, have yet to watch this gem of gems.

Perhaps the master’s best comedy. Golmaal also brought Utpal Dutt’s comedy skills to the fore. Here was one great actor whom Bollywood failed to use to his full potential, instead giving him caricatured roles that could be done by any Tom, Dick, or Harry. Except for Golmaal and a few other movies, Dutt was never given a chance to flex his acting muscles.

There is nothing much to say about Golmaal, which hasn’t been said before. Golmaal has Amol Palekar, who removes his moustache, changes his clothing style, and changes his personality to please his boss, Dutt. But then, when he is caught watching a hockey game by Dutt, Amol pretends Dutt saw his non-existent twin. And then start the complications in his life where he has to switch between being one twin and the next, depending on situations. And in the process, he invents a mom (who is no more), brings in an actress (Dina Pathak) to play the mom, and Pathak, too, when caught by Dutt in a different avatar (drinking, partying), invents a twin mom. But the complications all arise when Dutt’s daughter (Bindiya Goswami) is in love with Amol and not with his other invented twin, and Daddy dear wants Goswami to marry that invented twin and not Amol…. Think comedy in confusion could get any better? Let me know…

Khusboorat (1980)

I think I was in the fourth grade/standard. It was around 4pm and still an hour or so to go before we could run home. In walks my mom and tells the teacher that she’s come to get me, as there is an emergency situation in the family. I pack my bags and leave with her. We get in a bus that is driving in the opposite direction from our house. I ask my mom where we are going, but she simply keeps smiling mischievously. A half hour later, we are at this theatre where I remember I had watched Star Wars. Dad’s standing there with 3 bottles of soda in one hand and a bunch of hot samosas in his other.

We enter the theatre to watch Hrishida’s Khusboo. When close friends ask me how I have so much passion and such a huge memory of Bollywood when I can’t even remember my cell phone number, I just have one reply. Genetics. Bollywood is encoded in my genes, courtesy of my parents. And thanks to the masters of the art like Hrishida, who have kept the passion for the medium alive in us.

How does he do it? How does he take a plain, simple story and plucks out the comedy in it… How can he do it time and again and again and again… Have we even realized this great achievement the Master has repeated so frequently in his long career? Have we even given the Master his due?

Khusboo is a classic clash of principles told in the most funny-tug-your-heart manner. One of Rekha’s most loved performances, right next to Umrao Jaan, the story has Rekha visiting her sisters in laws, where the house is ruled by a stern and strict lady of the house – Mother-in-Law (Dina Pathak). This doesn’t go well with the I am a tomboy, Rekha, and thus starts the comedy and funny episodes, which have the members of the family running around between the strict Momma and the cool Rekha.

Some of those aw-so-cute scenes include Ashok Kumar and Rekha calling each other girlfriend and boyfriend. Don’t things like such exist in our lives, in our families, and amongst are friends? Sure, they do. How many of such delicacies are now seen on screen? Khusboo… a not-to-be-missed movie.

. . . . . .

So is that all… no, it isn’t. But after 14 hours of researching and writing about Hrishikesh Mukherjee, you realize that you haven’t even started. It would be foolish of me to think I can encompass Hrishida’s contribution to Bollywood in a mere post, article, or blog.

Hrishida’s other famous works include Anuradha (1960), Anupama (1966), Jurmana (1979), Naram Garam (1981), Bemisal (1982), Rang Birangi (1983), and Jhooth Bole Kauwa Kaate (1998), among others.

On one hand, we have Bollywood writers who try the conjure up the greatest of plots to hook the moviegoer (me included – trying to scratch my brain to build up a huge, massive plot for my fiction)… when all Hrishida would have done is open the doors and windows of his house and look at the passerbys. That was enough material for a genius like him to make another classic… another masterpiece.

Towards the eighties, one may feel that his movies lacked the punch or the sharp edge they carried in the seventies. Perhaps. Or maybe we weren’t that innocent, that genuine, or did not carry that patience in us anymore to enjoy the simplicity brought out in a Hrishida movie.

We had moved, putting on layer upon layer of the materialistic madness and driving on a never-ending journey towards that pot of gold which Hrishida time and again showed us as it looked like an illusion.

The real pot of gold is in our very own hearts, a place we would never look into until brought to our notice… by good-hearted souls such as… Hrishikesh Mukherjee, a genius forever.

Monday, September 1, 2025

English Books read in 2024 - 2

 Continuing from the previous blog post, let’s delve further into the books:

1. Beyond A Boundary- C.L.R. James

Time would pass, old empires would fall and new ones take their place, the relations of countries and relations of classes had to change, before I discovered that it is not quality of goods and utility which matter, but movement, not where you are or what you have, but where you have come from, where you are going and the rate at which you are getting there."

This statement from C.L.R. James’s classic book shows role the game of cricket has played in the making of the history of Caribbean society. C.L.R. James, the historian and cricket writer, embarks on a biographical journey from 1910s to 1950s in West Indies, and England to prove the point. He invites us to look closely the complex ties between political struggles of decolonization through cricket and the long process of decolonizing his own mind from the gaze of the western civilization.  Beyond a Boundary starts by focusing on wonder years of the writer in Trinidad and his observation on the intermingling of the race and class in the local cricket. The writer advocates cricket as an art form like Greek literature by observing the game not just as a sport, but as a craft with rhythm, beauty, and a narrative flow. He argues in the book that cricket was a form of resistance against colonial oppression, especially as Black players took on leading roles, challenging racial stereotypes and social barriers. Two players he often highlighted in this context were Learie Constantine and W.G. Grace to argue that cricket is inseparable from the politics and social structures of its time. The idea of “leaving politics out of sports” is a topic of ongoing debate, but this book makes us aware that the injustice "beyond the boundary" ultimately impacts the cricket. The players are not islands of sportsmanship while being deeply engulfed into societal structures, systemic biases and burden of the history. C.L.R. James embodies a unique and compelling mixture of identities: a Marxist historian, an anglophile in initial years, a Black intellectual, and a passionate lover of cricket. The book is written through this multi-faceted perspective, that is as much about the identity, and struggle as it is about cricket.


Our inability to understand and tell sociological stories is one of the key reasons we are struggling with how to respond to social transitions. Without embedding social narratives, we miss understanding who benefitted, who was left behind, and what kind of society we were building. The idea that we could somehow eliminate casteist mindsets, religious differences, and racist discrimination by ignoring such identity question under the veil of secular cricket leads to formation of a veil of ignorance. 

Social history of Indian cricket suffers from one enormous disadvantage: that we as a people, have criminal indifference to written records. The history of India, like that of any other country, has been a story of social inequities, exploitation of the common people, religious conflict, and so on. The history of the cricket in India is no exception to this.  

A Corner of a Foreign Field: The Indian History of a British Sport is a book depicting religious fault lines. A book talking about caste. A book talking about racism. Yet, the book is written for the lover of the game by a writer looking from the perspective of the history, sports, social transformation, and Indian Independence. The book is divided into four chapters—Race, Caste, Religion, and Nation—and features the experiences of the cricketers, politicians, and Maharajas making it an engaging and interesting read.

The book captures the long journey of cricket in India—from its beginning as a game created by an alliance of imperial and Indian elites to becoming a sport for the masses. The book shows how Indians overcame the deeply rooted caste barriers in society and challenged the British notion of racial superiority in the game of cricket. Cricket tournaments like the Bombay Quadrangular and Bombay Pentangular were initially organized based on religious communities of Hindu, European, Muslim, and Parsees leading to widespread riots and political unrest. The book also ends with the origins of the Ranji Trophy and the formation of the Board of Control for Cricket in India (BCCI).

This book introduced me to Palwankar Baloo and his brothers, early Indian cricketers, and shared stories about famous players like C.K. Nayudu, Lala Amarnath, Vijay Hazare, and Vijay Merchant. This is a must-read book capturing cricket history of India in an effortless and seamless manner.

~Worth a Look~


2. The Hobbit - J.R.R. Tolkien

3. Prisoners of Geography - Tim Marshall


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Sunday, August 31, 2025

English Books read in 2024 - 1

I read the books for perspectives aesthetics not much bothered about aesthetics, political orientations, and reviews. Good books who present realistic complexity and ambiguity with clarity are captivating and satisfying reading experience. Sharing the review of brilliant books read in 2024:

~Highly Recommended~

1. Time of Parting - Anton Donchev (Alternate)

A nation is shaped by its shared memories. In literature, we can see the elements that make up a collective memory—often rooted in a common pain —that influence national identity. Newly independent countries often seek a fresh start, breaking away from their historical past. Anton Donchev's Time of Parting dives deep into a time when a nation, Bulgaria, survived by enduring humiliation under Ottoman rule. 

The Balkans, including Bulgaria, were subjected to centuries of Ottoman rule starting in the late 14th century, which brought significant social and religious transformation. Catholic powers (Papacy and Habsburgs) were often perceived as foreign and adversarial.  The Ottoman conquest and the subsequent division between Catholic and Orthodox spheres of influence in the Balkans gave rise to opportunities for Muslims to act as a unifying force in a divided region. While many apologists dispute a direct connection between religious violence and radical Islam, the nuanced history of Bulgarian religious life under Ottoman rule shows that society experienced both pragmatic coexistence and adaptation, as well as periods of institutional discrimination and social unrest. 

The book explores a painful choice for a community: whether to hold on to their beliefs and die for them or convert to a foreign religion to stay alive. Set during the Islamization of Bulgaria in the summer of 1668 particularly in the Rhodope Mountains, the story doesn't claim to be an exact historical record. Instead, it reflects how those events shaped Bulgarian culture and identity.  The theme of being forced to choose a side resonated strongly with the dominant ideologies of the polarized world. The novel has sparked ongoing debates about how the Ottoman period and forced religious conversions are viewed in Bulgaria. With the changing political landscape, Time of Parting continues to be a highly discussed and impactful piece of literature. 

2. India's Wars: A Military History, 1947-1971 - Arjun Subramaniam

A new generation of Indians are rediscovering their military history, realizing that the popular narratives often fail to reflect the complexities of the truth. Today, India's military remains resource-constrained, overstretched, and increasingly aware of the dual-front threat posed by China and Pakistan. Its strategy and preparedness are shaped by a mix of historical conflicts, and contemporary geopolitical realities. For anyone genuinely interested in understanding the historical wars with our Pakistan and China, "India's Wars: A Military History, 1947-1971" by Arjun Subramaniam is an indispensable read.  The book offers a compelling examination of India’s military evolution post-independence, with detailed accounts of pivotal wars, including the Indo-Pak Wars (1947-48, 1965, and 1971) and the Sino-Indian War of 1962. Battles into contested regions like Pakistan-occupied Kashmir (referred to as Azad Kashmir by Pakistan), Gilgit-Baltistan, Arunachal Pradesh (claimed by China as South Tibet) are meticulously explored, often accompanied by maps to provide clarity. While the historical narrative may pose a challenge for casual readers, the book is rewarding for those seeking the intricacies of battlefield strategies and political decision-making. I have few notable observations as a reader:
  • The departure of the British left India with inadequately demarcated borders leading to the territorial disputes.
  • India has reliance on idealism and restraint that clashed with the pragmatic, force-centric approaches of adversaries like China and Pakistan.
  • Unfolding of events in China India 1962 war is tragic tale for the Indians. Tragedy presents situations in which there is a desperate urge to assign blame. In all this chain of events, failure of intelligence and political decision framework hurts most.
  • India's limited intelligence-gathering capabilities and the "fog of war" resulted in critical decision-making dilemmas. These inadequacies were evident in moments of crisis, often amplifying the challenges faced during conflicts.
  • India captured the strategically vital Haji Pir Pass during the 1965 war but returned it to Pakistan under the Tashkent Agreement, forfeiting a key advantage in controlling infiltration routes into Kashmir.  
  • After the Bangladesh Liberation War, India released about 90,000 Pakistani prisoners of war without leveraging their return for a resolution on Kashmir or territorial securities, drawing criticism for missing a major bargaining chip.
  • Post-1971 victory, India did not negotiate for the transfer of border enclaves or land on Bangladesh’s side that could have reduced the vulnerability of the Siliguri Corridor (“Chicken’s Neck”), leaving the Northeast perpetually exposed. The Siliguri Corridor remains at risk due to inadequate geopolitical leverage post-1971 and greater China-Bangladesh collaboration.
Subramaniam also highlights a hard-learned lesson for India: in international relations, realism often trumps idealism. It took nearly 25 years for Indian leadership to move beyond the non-violent and nonaligned ideals of the independence movement and adopt force as a legitimate instrument of statecraft. This shift is at the heart of India's modern military doctrine, making the book an essential resource for understanding the evolution of its strategic mindset.

~Worth a Look~




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