My World

I sit in the solitude to become aware of the world and I was preparing in the silence to sail around the world. Brief spot of consciousness has zero thoughts in it. Imagination complete the illusion and fabrication of the memory fills the void of time, it is just wonderful. And when one is faced with the prospect of death very soon, one begin to think very much about everything. One become very creative, not in a survival sense but in a exploration sense. One need to understanding own nature, as many times one can know too much to be able to have a sound understanding. Even good ideas are sometime encumbered by conventional wisdom.

I learn and teach creativity and dissidence. It's not about exchanging one individual for another individual. To change the basis of the system, the basis of patriarchy, the basis of class, there needs to question authority and provision of the solution as well.

Anybody if knows Mark Twain's dictum: "History doesn't repeat itself, but it does rhyme." I bother about culture and various issues because we choose to go into the issues deliberately blind stumbling in the very places the persons, countries and societies before us did, and repeating their mistakes one by one. We can already see from where we stand and can innovate new model for avoiding conflicts.

Naming limit the person, relations and crushes the soul search of identity within. Yayaver is name where one moves and observe life in an unattached way. That may be the path of philosopher, but the greater one is the musings of the poet. As there heart precedes mind and there is only deep peace after a long wandering !

“I'm a stenographer of my mind. I write down what passes through it, not what goes on around me. I'm a poet.” - Allen Ginsberg

Development of India - 2

I like three points in the recent reading material on the Internet. I don't know source of them but they are quite hard to pass by without a glance.

1- A market-led urbanization policy is the accepted norm in developed countries and one that is recommended in theory. However, we should not fall in the trap of making a fetish of markets. It is often the case in developing countries that the markets that exist are incomplete or legacies of past colonial regimes whose objectives might have been at odds with those of present governments.

2- India is facing a challenge that the developed world never did - of driving growth around an entirely new energy model. Coal based manufacturing or oil led industrial revolution. Here everyone competes to destroy as those natural resources don't clearly belong to any individual or community. That is why it will be over exploited since conserving them is of no individual's interest.

3- Acknowledging the existence of every single citizen, for instance, automatically compels the state to improve the quality of services, and immediately gives the citizen better access. No one else can then claim a benefit that is rightfully yours, and no one can deny their economic status, whether abjectly poor or extremely wealthy. More than anything else, this recognition creates among all parties concerned a deeper awareness of their rights, entitlements and duties. It becomes far more difficult for both the citizen and the government to dodge any of these.

Nandan Nilekani's ideas for India's future:-


Nandan Nilekani, the visionary co-founder of outsourcing pioneer Infosys, explains four brands of ideas that will determine whether India can continue its recent breakneck progress.

Web links on Development :-

1- The Poverty of Plenty: In Punjab today, almost every conversation has a mention of someone ruined by alcohol and drug abuse. Because, everything Punjab does, it overdoes.

2- In an Interview of Dr. Kaushik Basu, India's Chief Economic Advisor makes a strong case for overhauling the subsidy mechanism, even as he cautions against over-interpreting growth numbers.

3- Steps in a Stages-of-Progress Inquiry into Poverty and its Causes; Rationale and Methodology.

4- Commercial Micro nance and Social Responsibility: A Critique by T Nair

5- Look into Orangi Pilot Project and Comilla Model.

6- Malin Mukti Plan : Look into sanitation scheme applied by Kerala state government (malinya muktha keralam in PDF).

Quote of the day : We've had a nirvana of anarchy in infrastructure. It's where we need the government the most, but where our government has present the least. By default than design that is the nature of growth in India It was a decision taken at the hour of crisis when only one way was left. - Nandan Nilekani

Development and HDI

Statistician Nic Marks asks why we measure a nation's success by its productivity -- instead of by the happiness and well-being of its people. He introduces the Happy Planet Index, which tracks national well-being against resource use;

The Happy Planet Index


Weblinks On Developemt :-

Multidimensional Poverty Index: OPHI and the UNDP Human Development Report launch the Multidimensional Poverty Index or MPI – an innovative new measure that gives a vivid “multidimensional” picture of people living in poverty.

Bhutan’s Gross National Happiness Index : The GNH index was created using the Alkire Foster method for multidimensional measurement. The 2008 GNH index took a strong view and identified any person who has not achieved sufficiency in all dimensions and all indicators as unhappy.

The Alkire Foster Method : An Innovative Technique for Multidimensional Measurement used for measurement of the poverty.

Index of Economic Freedom World Rankings : India is ranked 24th out of 41 countries in the Asia–Pacific region, and its overall score is below the world average.

Corruption Perceptions Index 2009: The CPI score indicates the perceived level of public-sector corruption in a country/territory. India ranks 84;

Statistics of the Human Development Report : The HDI provides a composite measure of three dimensions of human development: living a long and healthy life (measured by life expectancy), being educated (measured by adult literacy and gross enrolment in education) and having a decent standard of living (measured by purchasing power parity, PPP, income). The index is not in any sense a comprehensive measure of human development. It does not, for example, include important indicators such as gender or income inequality nor more difficult to measure concepts like respect for human rights and political freedoms. What it does provide is a broadened prism for viewing human progress and the complex relationship between income and well-being. And overall India ranks 134.

The Art of Writing

I assume myself as a scholar and dreaming to become a revolutionary’. I am willing to infuse soul rather than image in writing. Even after listening the lecture embedded below, I don't know what invokes creativity. Creativity might just be a term to describe accepted dysfunction of the norm.

A bad phase in writing has been going on as I am becoming compiler these days. One blogger commented also : Once you start getting 'inspired', you may never realize the extent of your 'inspiration' . The tilt between adaptation, copying and original ideas shifts from one end to another. I am writing for awareness of the whole world and gathering all existing knowledge.

I have been advised to generate some positive wave. Otherwise there are hell lots of things wrong in world and we have to pick the priority. Still, a positive news should be balanced with showcasing negativity around. Its very hard to maintain a truly moral perspective on anything in the writing. The ambiguity and randomness changes ours perspective each moment. When it comes to taking stand on the issues, I tend to focus on intention rather than outcome. That is to say, the 'attempted harm' scenario seems worse than the 'accidental harm' version. The ability to make this distinction seems to develop throughout the understanding events, however. Writing only refines in orderly way.

That Facebook and Twitter are like junk food just before dinner that blunts the desire to blog. They may be our instantaneous response but don't give us answers for the phenomenon. Blog is like a patience way of observing and documenting the world. With everything in the life, there is a place of balance. That I am seeking...

Novelist Amy Tan on creativity : She digs deep into the creative process, looking for hints of how hers evolved.



Loved final summary of the video:
As from nothingness comes something.
In randomness comes chance.
In chance comes finding but also loss.
In replacing the observer with the participator there indeed comes responsibility.
In participating with a true heart comes balance.
As seeking balance is survival.
In survival there is creativity.

Development of India -1

Anil Gupta: India's hidden hotbeds of invention



Employment, Investment and Entrepreneurship can change the future of India.

The institutional reform in India is usually the outcome of pressure from the middle and educated class. Opinions of poor are under represented due to their illiteracy and lack of access to information in judging good and bad systems and demanding reforms. Under representation of weak gender and lower caste is hindering inclusive growth. We have to form new partnerships on the basis of equality and not on the basis of domination. In democracy, political parties are learning it. In business and educational sector, its still out of scope.

Our government believe that they could direct economic growth in top down model. The state of India typically encompassed two aspects : as provider of goods and services and as a regulator and decision maker. But a country's economic structures are finally run by people, and power held in a vacuum- either by the state or by markets- allows them to circumvent rules and tilt decisions in their favor. That causes corruption to grow

Ignorance of ability brings disability. To be effective and sustainable, there is no need of political compulsion. Extrapolate only from what happening in present, we can expect transformation. When we start thinking of solutions in terms of the future, rather than just the present our past, it unlocks the imagination and energizes people.

Here's a simple management lesson that I follow with the money: borrow money to buy things that go up in value. Bad policy is the result of bad lobbying. In a limited and closed (localized) market, increased productivity only resulted in surplus goods and falling prices and there is no legal limit on how little you could offer a human being for their labor. Avoid both glitches to see the new incentives at grass root level.

The Sanctity of human life

I am not talking about human rights today. I am asking a burning question : Do some Lives are less worthy than others? Today, an American life is equivalent to thousands Iraqi lives. Genocide in Iraq and Palestine is taking place. And all of the world is mute spectator. Do I have to rephrase the cynical quote from Animal Farm to describe about human lives in tis situation : All animals are equal but some animals are more equal than others.

The article War and the American Republic by Namit Sir has prompted me to write on this issue. I detest military as it shows brute force in countering the intelligent arguments. The ultimate purpose of a military is as a primarily destructive force to be utilised in only the direst of circumstances. But, as the authority resides in fewer hand in any society or world politics, military power is used to constantly wage war or to exploit millions for elite few. Embed here is the lecture of Noam Chomsky to understand power structure at global level (mostly American).

Obama, the Middle East, and the Prospects for Peace


In the interest of human civilization and progress, ideas must be subjected to logical and empirical scrutiny. They must be challenged and rejected when warranted. Idea of questioning policy of the state in in the times of war is treated as a sign of betrayal. Every ultra and irrational act is not only done and justified but also glorified in the veil of nationalism and security of religious identity.

In politics we often mistake stubbornness for strength and ideology for idealism. And we pay heavy price for that. In the words of Thucydides: "The nation that makes a great distinction between its scholars and its warriors will have its thinking done by cowards and its fighting done by fools."

The price of liberty has never been cheap in any part of world. But, no idea is greater than human life. Even the blood of martyrs was to protect future generation, it had not flown to nourish the belief and life of the 'holy' war. Only hate and war grow on such wrong notion of ideas of nationalism and identity. Unfortunately, loyalty to an idea rather than its purpose is a recipe for disaster.

Blind Faith - Prohibition

I will start the first part of trilogy on the blind faith. Trilogy will be composed of the essay on Prohibition, Denialism and Irrationality. This is an attempt born out of my anger on the ignorance, intolerance and indifference surrounding us. The need to confront violence and injustice began through questioning taboos and rituals. Overall, I am not here to worship what is known, but to question it.

Prohibition

When a small authorising groups such as state, businessmen or priestly class of a given population disapproves of and/or feels threatened by an activity in which a smaller group of that population engages, and seeks to render that activity legally prohibited. Most of the Blasphemy Laws, censor rules on piece of art like books, movies or music form in this category. Prohibitions are used as a tool to maintain status quo of the authority in the power.

Authority wants everything to be governed and monitored by too much closeness. It is all done in name of protecting the weakened from external harmful elements. They put prohibition by depicting falsely to inception of 'alien idea'. The deep belief that everything — especially anything open and external is already and by definition an intervention is part of the very identity and ideology of the image of the authority (state or religion).

Religion and state has always used prohibition masked as social customs to the majority. These victims of prohibition are mostly society's marginalized or uneducated working class member.  Legally disadvantaged position of women, poorer sections and religious minority helps authority to put violence, oppression and discrimination against them.

Let us take example of Islamic theology. Today, Islamic Prohibition is not solving any problem of the Muslims. Millatfacebook &  halaalsearch.com are way to grow in isolation than to confront others with reasons on world wide web. There is dearth need to question hypocritical religious laws that prohibit a wide range of normal human pleasures. Curosity of human nature is irrepresible by any laws. Take case of war on drugs. And only legalizers are the people who can bankrupt and destroy the rackets of prostitution and illegal alcohol and drugs. Only the prohibitionists can keep them alive as they try to repress the need of others. Demand and Supply principle is the axiomtic principle of the human nature.

The affinity for bans suggests the increasing prevalence of a worldview that wants to eliminate perspectives that are repugnant, rather than develop intellectual arguments against them. It is always more productive to engage with, rather than censor. Prohibitionism based laws have the added problem of calling attention to the behavior that they are attempting to prohibit. This can make the behavior interesting and exciting, and cause its popularity to increase. These prohibitionists made a serious miscalculations: they reacted to their failure by demanding the laws be tightened even more. When trying to block information backfires, it gives rise to the Streisand effect.

A conscious individual in this society has to constant tightrope walk between tradition and emancipation, between freedom and censorship. Today, there are many people that have been killed or persecuted, through bigotry, intolerance and iniquitous blasphemy laws. Hence,I am raged to ask this question: Is all and anything justified in the name of faith ?

Understanding Islamic Culture -3

Continued from the Part 1, 2 -

Islam is the answer to most of the Muslims for a wide range of questions, whether they're social, or political, or personal, or spiritual. Within the sphere of people who have that view, and it's a large number of people in the Muslim world who disagree with bin Laden in his application, but agree that Islam is the answer. Islam represents a way of engaging the world through which one can achieve certain desirable goals. And the goals from the perspective of Muslims are, in principle, peace, justice and equality, but on terms that correspond to traditional Muslim teachings.  I am proceeding on 3rd part of essay series to understand the reason behind such views with these three interviews of the leading reformers in Islamic society ;

1- Q & A with Shereen El Feki: A glimpse of Arab society in a globalizing world :- Shereen El Feki is based in Cairo, where she works on issues related to health and social welfare in the Arab region. In the whole discussions, two paragraphs struck me too much (In Underlines).

Largely, the model in the West in society is the autonomous individual. The individual is almost like the atom of society. It’s the unit of society. And that’s how Western society has developed over the past few centuries. It’s very different in the Arab region. People don’t necessarily conceive of themselves as individuals. They really don’t see their place in society in that way. They see themselves as part of a collective. And that has really interesting implications on a number of levels, but it is also one of these really big differences between the West and the Arab world.

While she has worked in regional media, as a presenter with the Al Jazeera Network, and continues to write on social issues in the Arab world, her passion lies in the many projects in which she is involved which aim to better understand, and surmount, the social challenges facing Arabs, particularly young people.

It is interesting if you look at the Arab region, the majority of the population is young, as I mentioned, but most of the people who actually call the shots are much older and so they’re actually not part of an Internet generation. So for them, often when they react to the Internet or there are forms of censorship, it’s often because you’re talking about a generation that doesn’t get the net, that doesn’t adapt easily.

2- Interview with Hamid Dabashi : "Islam Is an Abstraction"

The US-Iranian intellectual Hamid Dabashi is among the most highly respected scholars of Islam in the US. In this interview with Lewis Gropp, he explains how Islam in Europe will change as a result of the influence of European culture and European Muslims.

"If in Europe, you have a – not secular but – cosmopolitan context, it is not out of the goodness of the heart of Christianity, but it is because the social context that has created an organic environment – particularly during the era of Enlightenment – forced Christianity to accommodate non-religious sentiments. The same holds true for Judaism, and a fortiori for Islam.

When people ask whether Islam is compatible with modernity, they have an entirely essentialist concept – not a historical, not a material conception – of Islam. If you leave it to Muslim theologians, the Muslim jurists, the clergy, the Mullahs – of course they want the whole world according to their vision. But the same is with the Christian clergy and the Jewish rabbis! " says Dabashi.

According to Dabashi, Islam in Europe will be transformed not by Muslim intellectuals like Tariq Ramadan, but by social forces. I was thinking about abstract concept of Islam that will adapt to the Europe and will still be promoting concept of diversity.

In my conception of religion, which is Durkheimian, religion is an expression of a collective consciousness. You have a group of people here, and whatever it is they believe – metaphysically, religiously, and in terms of what is "sacred" to them – constitutes the religion. So forget about Europe for now – if you go to India and go to Saudi Arabia and go to Morocco and go to China you have four different kinds of Islam. Islam is not quintessential. It is a sacred language spoken in different dialects by people living different lives. So by the same logic when Muslims come to Europe, they will redefine Islam. And there is nobody on planet earth who can tell them, what you're doing is not Islamic, you're losing your religion. The successive generations will redefine Islam.

3- How to become a real Muslim- A media reliant on scandal has colluded with self-promoting but marginal Muslim clerics to create a cycle of self-reinforcing myths around the Mohammed cartoons, writes Kenan Malik. The fear of causing offence has helped undermine progressive trends in Islam and strengthened the hand of religious bigots.

G for Government

When the state is ruled by a mob, good lives are at risk. That's where a government is born in the state. A government is the organization, or agency through which a political unit exercises its authority, controls and administers public policy, and directs and controls the actions of its members or subjects. I am always amazed by the working nature of the government and its obsession with the authority and power.

Mikhail Bakunin, the 19th-century Russian anarchist, put it best : “A very grave danger to a person’s moral life is the habit of giving orders.” That habit of giving order and following it without questioning is trade mark of our governmental organization. Myth : The old structures are simply untouchable. This is the one of myths that prevail in our government corridors for outsiders.Even Lord Curzon has complained, "Round and Round like the .... revolutions of the earth goes file after file in the bureacratic daily dance, staely, solemn, sure and slow".

Regarding South Asians obsession with governmental power and aspiring feudal as a role model, Pakistani bureaucrat Irfan Hussian expalins : The essence of the feudal ethos is the conviction that he is always right and that he has a God-given right to lord it over his tenants. This attitude has seeped into much of our society to such an extent that when somebody is promoted to head a state organisation, he immediately flexes his authority and reminds everybody who’s boss, quickly forgetting his own days as an unappreciated subordinate.

A government is always personified form of all the people in the nation. So is ours Indian government. Indians have old mindset of scarcity and risk aversion. We accumulate huge foreign reserve and emphasizing stock piles in food grains. We have an obsession with government jobs that give access to social security without any accountability. Our public issue has been focused on privatization and reservations; No one talk about efficiency or accountability here.

The outmoded bureaucracies are incapable of identifying creative solutions. There is simply no alternative to information flow and dismantling the iron curtain.  The essential culture of government is always pervasive, new incentives or not. Much of dynamism and the risk taking is there because there had no set example to follow.

Change is always painful and hard won if it comes through public debate. A people driven transformation of a country holds a particular power; it is irreversible. Idea of making government transparent in processes has been inserted in common mind. It is happening slowly in India through RTI and huge media coverage.

Clean water, good schools, libraries, theatres, cafés, parks and public transport are clearly public goods – and the planet and its people need more of them. Yet no country has ever pursued an economic policy informed by this concept of maximizing public good while eliminating ‘positional goods’. Nothing happens in the world until people involved wanted it to happen.

My Role: I want to give a voice to society, to take up people's emotions and desires and make them resound in sublime form. This idea can prove explosive as soon as society rises up as a unified force. The collective consciousness as the voice of a deeply rooted, suppressed and yet lively humanism always exist in the background of all noises. Among the many insights Bakunin has left us with, here is a gem I have come to hold at the centre of my personal belief system: “To govern is to exploit.”

FootNote : Those who want to know about Indian bureaucrat, there is a blog: babus of India. About The Blogger (Self Description): Its A journalist with over 15 years of experience in covering economics and politics of India, babu blogger passionately follows every lead in India's Raisina Hills. He is now aided by an enthusiastic team from Indian Admin House, a non-profit trust, created to document various facets of Indian administration. A follower of white ambassadors 24X7, he spends quality time in power corridors of Delhi and elsewhere.

The Importance of Unbelief

It is easy to blame individuals without tracking down the institutional, historical and analytical manner of his/her brainwash. IHM pointed out our default problem solving approach : we seems to think we can solve problems while we cherish and protect what’s causing them.

When it is said that terrorist has no religion, speakers are grossly wrong. Most of the terrorist activities are done in the faith and name of religious supremacy. Each religion has to necessarily take the blame for its extremist. And same bunch of speakers also believe their religion slightly better than others. This attitude has come from the upbringing in a religious environment that even if individual gives space to other religion, never treats them equal. Roots of activities of Terry Jones and Osama bin Laden are hidden in their religion only.

Tolerance is lacking in religion in terms of tradition and they are intolerant enough in raising wars. There will be attacks on physical structures and cultural fabrics will be blown out slowly and slowly. We are bound to get only ruins and ashes in this religious wars. Attacking somebody else because of his or her convictions and faith would be a betrayal of what we stand for: Value of our own life. So I believe very strongly in co-existence with rationality and love. It is high time to question what we believe or to be blown away by wars based on religious differences.

Religious insanities are the logical outcome of the faith. Religions are institutions that demand loyalty and justifies each wrong deed by quoting dark ages scriptures. Follower fails to investigate due to iron curtain of faith. Institutional thinking harm humans as its hinders uniqueness in him for homogeneity through hegemony.

At last, we work together in the same space, the same world, breathe the same air, hopefully dream the same dreams. It's about the common weakness that makes us susceptible not just to any bigotry but to political polarization: our propensity to see one another as members of groups rather than as individuals. Human rights, rational thinking and secular principles have evolved through lot of public debate. And it should not be compromised for bleak and violent past based on religious hatred.

Let me explain religion through an analogy of Economic Rent .

In the early 19th century, David Ricardo postulated that a society expands more land is cultivated to support it. However, since the best land gets used first, the owners of that terrain earn excess profit. This is the essence of economic rent.

Brands are, in truth, an attempt to extract economic rents. That’s why Internet start-ups invested billions in the 90’s in the hope of gaining enough “eyeballs” to achieve a sustainable advantage. The idea was that once you have enough people devoted to your brand, network effects will kick in and you will have a dedicated market for your product or service.

Many believe that is what is going on today. Companies like Apple and Facebook have attracted such a large and dedicated following that they can earn rents from the rest of the Internet. Moreover, they will wall themselves off in order to extract maximum value from their powerful position. [Source]

Replace facebook and Apple with the religions that have new consumers (followers) by the virtue of default( birth ). When some one start small group of product boycott (atheism), one is not welcomed in the market. Even if the product is harmful in long usage, the stickiness and loyalty factor comes as hindrance. And even it has positive virtue for short time like drugs. Fanboys of the product act as soldiers of their religion in quite violent way. Fanboys (extremist) arguing to use product in most older and faulted versions are wrong as they even don't care about the ultimate sanctity and value of a human life. A product (religion) should evolve to remove vulnerabilities rather than covering up the issue by quoting high number of current users.

“Businesses may come and go, but religion will last forever, for in no other endeavor does the consumer blame himself for product failure.” – Harvard Lamphoon

Questions of Identity & Caste

Questions of Identity, Caste & State has bothered me from long time. This article is mine stand at present moment on these issues. I will start this article on the caste matters with the opinion of two prominent bloggers.

1- My friend Apocryphal pointed correctly about mentality of upper caste Hindus: For them, Caste is passe. That is no longer a problem, the problem of course is ‘reservation’. All problems radiate from ‘reservation’ playing it out through ‘vote bank politics’.

2- Namit Sir on famous Shunya blog was telling his experience on this issue : An upper caste friend recently complained that reservations are socially divisive and instigate disharmony. I had to laugh. Isn't the caste hierarchy all about social division? Caste identities have been strong for ages, since folks marry within their own. If caste now also shapes political consciousness, it is because, in part, its members share a common experience of discrimination and inherited disadvantage. If the db level in society has gone up, it's because the lower castes are unwilling to put up with the "harmonious" arrangements of the past. They want a greater share of the opportunities and resources they think is their due, and the primary tactic open to them is via political alliances and lobbying for favorable government policies. So it's easy to understand why caste politics has gained prominence in India.

Dignity comes from choice and recognition in the society. It is the reason of emergence of caste identities and their relation with honour. Every leader of independence has been reduced into mere representative of their caste group - ex Sardar Patel or B R Ambedkar. A breaking away from the past in the search of new identity had began and now, each caste based community is outraged by any reference to the downtrodden past. Shyam Benegal pointed out this phenomena very poignantly:

In the process of dismantling caste equations, some of the Other Backward Classes (OBCs) and Dalit communities give themselves identities that no longer associate them with their traditional professions. The new identity requires a reworking of community histories and mythology. Any reference to the old identity can only seem offensive. As part of the mainstream, they are likely to lose their special identity.

It is largely for this reason that it becomes important for them to adopt dominant forms of expression so that others may hear or understand their points of view. Even more important for them is to establish their view as the last word. Any expression that they perceive as an attack on their identity is responded to with considerable vehemence.

Take the case of caste census. There is huge uproar in liberal minded higher caste Indians to ignore census based on caste and put their identity as Indians only. They are already privileged part of society and don't need caste labels for their growth in any field. I feel data is needed to see through caste based system arrangement in vast country like India. The national census is the only source of primary and credible data in India and is used not just to formulate government policies but also by private sectors. Groups will always raise their voice for the sake of stake in the reservation and trail towards more caste based society. There is dire need of the restructuring of society and informed stats will be more helpful in the era of vote bank politics and social engineering. We need to count caste in this census to annihilate it.
 
Prof. Kancha Ilaiah has explained this in his article: Who’s afraid of caste census?
 
"Caste culture is all around us. In the dalit-bahujan discourse, the upper castes are being shown as constituting less than 15 per cent. This could be totally wrong. Even within the lower castes there are several false claims about numbers. Every caste claims that it is numerically the strongest and keeps asking for its “rightful” share. How to tell them that their claims are wrong? When caste has become such an important category of day-to-day reckoning it is important to have proper data at hand to tell communities that they constitute this much and cannot ask for more than their share.

It is true that we cannot distribute everything based on caste. But caste census is the right basis for statistics such as literacy rate and issues like the proportion of representation. Once we cite the Census data there cannot be any authentic opposition to that evidence. The upper caste intelligentsia is afraid that once detailed data on number of people in lower castes is available it would become a major ground for asking for accurate proportional representation in certain sectors, such as education and employment. "
 
George Orwell's warning that a corrupt system will if unchanged, stay corrupt even if power shifts hands from its tryants to its past victims - and soon enough, as he wrote, ' it's impossible to tell which is which ' ; When a long abuse of power is corrected, it is generally replaced by an opposite violence. In the new dispensations, all that was good in what went before is tarred indiscriminately with the bad. Those who have to face political or social persecution become highly polarized.

Power shifted from the hands of the Brahmins to low caste will have bad affects till few decades. It is bound to happen and politics of revenge than cooperation will prevail for few decades. Slowly, caste will take back seat and new identites based on new parameters will emerge in the society. This help me to understand importance of democratic & political model in this upheaval of Hindu society. Democracy was never meant for electoral representation of all, it was there to annihilate the destructive and violent outbursts of groups against each other through people consensus. It's about the common weakness that makes us susceptible not just to any bigotry but to political polarization: our propensity to see one another as members of groups rather than as individuals.

Daniel Everette’s Deconversion

This video confirmed my trust in the lectures of Osho on Tao. Daniel Everette 's deconversion from chiristianity to tribal way of life is quite heartful. Influenced by the Pirahã's concept of truth, his belief in Christianity slowly diminished and he became an atheist.

I don't subscribe to the theology of the westerners. There theology like culture is so limiting and binary –its always a choice between atheism or faith. Issues of epistemological justification are outcomes of theological pursuit of truths in eastern religions, that is completely missing in the western religious discourses. Here, there are remarkable quantity of intellectual theories and philosophies like world view concepts of Dharma, Karma, Nirvana and ideas of reality.

A true religion teaches man to aspire to that which is “higher” in him. Buddhism emphasizes individual “willing” to the “better” in man and does not rely on grace of God, prophet or any scripture. It believes in transforming the mind and using it to explore itself and other phenomena. For Easterners however, there are transcendentant principles without believing in the supernatural –this is the difference.

I will say today a valuable lesson learned by me on the path to discover about faith : Trust is not the same as faith. A friend is someone you trust. Putting faith in anyone is a mistake.

Stanzas Written in Dejection on the Roof

एक अधुरा अरमान, उड़ते हुए कई ख्वाब !

बादलों में घुलते सितारे, सन्नाटे में चीरती निगाहें |


धुएँ में घुला जा रहा हूँ

आसमान से गिरती बूँदों में जला जा रहा हूँ,

अपने अस्तित्व पर प्रश्नचिन्ह करता हूँ

जीवन के यथार्थ को छिन्न भिन्न करता हूँ |


ठंडी हवाओं में उड़ जाना चाहता हूँ

शून्य में विलीन होने की संभावना देखता हूँ,

हर एक काश के साथ राख हुए जा रहा हूँ

एककीपन में मृत्यु का स्पंदन किये जा रहा हूँ |

---Himanshu Rai

This poem is dedicated to all those who understand illusion of the life and search for meaning in the death. I want to fly away like smoke in the infinite. I suspend all types of blogging, social networking and reading activities !!!

And this shit has got to stop!

2'o clock in the Friday night at office is a perfect time to break free. I am running out of the office to breathe and searching for a cigarettes to smoke out suffocation. I have just written a poem in my mother tongue. I was like on the verge of explosion due to this restricted lifestyle. I am on the verge of panic.

I am becoming heavily drug addicted to facebook, cricinfo, emails and blogging. 3 days at home had just passed in refreshing facebook status and reading some bull shit about world. And this shit has got to stop! The reality of the world depends on where you stand. Its heaven for some creatures and full of illusion and suffering for me.

The madness and complexity in relations is driving me nuts. Socialization by wearing a humble mask is making me schizophrenic. I wish to return to solitude and silence. Only that can bring order to my chaotic consciousness. Life is calling into the void, the wild inside can't be tamed by false love and sympathy.

I love the fragrance of the earth after the rain. Once upon a time, I was feeling close to the death and understanding of the world expanded exponentially. This increase of sensitivity left me vulnerable, open and fragile. The constraint to go social  is unsettling for me.

I am thinking about my past now. Its the illusion of great childhood. I had grown on the dope of idealism that was necessary also otherwise whole humanity became practical (crooked) till young age. Then, I thought about ours addiction to entertainment . I have seen porn clips and find it highly good sometime. But the question arises here, entertainment can be porn or not ?

Have you ever heard both Hindi and English version of 'Baavra man' song. They are like the old man looking back to his past for un-achieved love and wishes. Death seems to be more close and gives the feeling of mortality.  I relate to him in an unknown way by just hearing this song. Just bleak images of the poster of Wild Strawberries emerge in front of my eyes.

Nothing changes in the world however hard we try. Only death and life is inevitable and true. Rest of all existence is just Kafkaesque or Mithya. I am not even being or ever born. I only exist to understand meaning of the life and death. Its fascinating to live in present and blabber under mental turmoil. I will regret in the morning for this scribbler spirit of the night. These psychedelic moments and post contains enigma of mine life. This moment will pass for never to come back again like me.

The thousand-yard stare

I was watching the movie 'Full Metal Jacket' yesterday. The movie sparked the issue about violence in my mind. Why did authorising state take its stand more violently against dissidents than democratic states? The contents which authority is unaware, that is treated as treasonable due to fear of the losing power by unknown. There are attempts to de-legitimize and criminalize all dissent and opposition to its policies. Bounding of law to maintain order without even hearing voices of dissidents create havoc situation in the society.

Christopher Hitchens summarises dictatorship governance as : The true essence of a dictatorship is in fact not its regularity but its unpredictability and caprice; those who live under it must never be able to relax, must never be quite sure if they have followed the rules correctly or not. Thus, the ruled can always be found to be in the wrong. The ability to run such a "system" is among the greatest pleasures of arbitrary authority. The only thumb rule is: whatever is not compulsory is forbidden.

Fear, Paranoia, Suspicion and Desperation are common in the dictatorial state. State believes that it can control the citizens by blocking the information flow and shutting down counter state views. The outmoded bureaucracies of state put iron curtain on the people movements, migration and information flow. And, There comes a tipping point where ripple turns into a tidal wave, a wind into blizzard and a movement into a revolution.

Common people unaware of situation try to explain way crisis as conspiracy theories or playing the blame game on external factors, the relationship between solution and problem becomes a distant one. And by ignoring this, thus state and its citizens allows a crisis to fester. State of Pakistan is the prime example of this phenomenon.

There are two persons who inspired me for this discourse : Che Guevara [an Argentine Marxist revolutionary and major figure of the Cuban Revolution ] and Aung San Suu Kyi [a Burmese opposition politician and ex- General Secretary of the National League for Democracy]. They represent two opposite ways in the fight against tyranny of the authorizing state. I strictly stand on the fact that it is never easy to convince those who have acquired power forcibly of the wisdom of peaceful change. Aang San Su Kyi is doing non violently same in Burma and Che Guevera had opposed American interference in Latin American countries through violence.

In both of these struggles, injustice and anarchy are condoned by those who hold official responsibility for protecting the citizens from acts of violence. State tends to act as guardian of the citizens like the morality police, legislating on modes of behaviour they considers harmful to their citizens. When normal human urges are suppressed, they all too often express themselves in violent acts.

It is necessary to cultivate the habit of questioning arbitrary orders and to stand firm in the face of adversity. Political awareness can be blunted by the state but the natural instinct that led an individual to seek justice and freedom can't be suppressed. The root of discontent that is in protests of the young reflects general malaise of the society. State fails to recognise the reality of human behaviour, an instinct for freedom. Humans are not animals that are driven by hunger and mating behaviour only.

Here it also reflects that economic power is built on the ability to access information and resources asymmetrically. Economists have pointed out the link between the presence of huge energy reserves in a country and political instability and human rights abuse. The reason many suggest for this is that countries rich in energy reserves don't need the efforts of citizens to raise revenue, and consequently such states usually become (and can afford to be) undemocratic like Burma and Saudi Arabia . The price of economic development always comes through exploitation of many. Its not the justification of the act but basic flaw of top - down model of economic development.

I wanted to write about state and violence initially. But ended up at different shores in completion. I realized now that deeply held convictions are always on trial in the fight against arm repression. Today is ours independence day, 15th August. The political and economic changes had put India out of crisis, but there is a little intellectual tradition to support social change. Each youth generation should seek for new model or improvement in existing process for evolving, and today its mine responsibility.

PS: Read more about Authority : I don't walk Left and Irrational Faith -3.

Delusion of Religion

Just look at the mass delusion of religion, its the embarrassing dark age fiction through which people put faith in and justify their actions. As cognitive and behavioral imperative, religion was born to understand the phenomenon of the nature. It was built around the primitive knowledge and has intermixed the myths and facts with the deep human experiences. With the more and more use of logic in the ours quest for explaining nature, we observe religion on a hundred fronts losing the argument with science. Also, a class of people have became priestly clan in the religious camps and grow on the basis of collective fear and paranoia of masses. Thus, religion became authorizing in its claim of knowledge and truth, and there starts its fall.

What can be canceled, logically, must have once had value. And thus there can be reforms with new generation as new logic will emerge on the basis of time and new human experiences. That's why fraudulent practices or wrong theories are corrected in science through scrutiny with the time. When the religions are aware of the limits of their claim to the truth, when they allow doubt, the chance of reforms develop from inside.

Religion does not grow in the ideology that continuously goes through scrutiny of several groups and individuals. Any ideological bias can be extreme but they are backing it with the reason. Logic is there in the development of all these ideology. What mankind often does with religion is often more self-serving and abominable as they are mere unproven beliefs. They are treated as factual by many religions and the extremes to which some followers have taken them. Religion takes the path of extremism without any basis of reason.

Nadeem F Paracha summarized about Extremism extremely well : Extremism is nobody’s friend. It only deals in might gained from coercion. It does not rest after it has defeated its ideological opponents because then it goes on to destroy even those supporters whom it deems too soft or moderate.

Perhaps the world can come to realise that the real war is between those who believe in the ultimate sanctity and value of a human life and those who do not. If you are not willing to seriously investigate your faith and ask questions then you are at the mercy of others who will define it for you. Isn't searching for truth personally better than bracing false hopes in existing answers ? Science, constructive doubt and investigation are the tools while faith is positive suspension of critical thinking.

I will produce here a thought about Dharma perceived by Buddhist monk : Excessive faith without sufficient wisdom leads to the blind faith, while excessive wisdom without sufficient faith leads to undesirable cunning. Too much energy combined with weak concentration leads to restlessness while strong concentration without sufficient energy leads to indolence. But as for Mindfulness (sati), one can never have too much of it, it is never in excess but always in deficiency. We need to cultivate Mindfulness.

What's in a Surname?

I read a book review of 'The Indians' By Sudhir Kakar & Katharina Kakar in the blog of my freind Abdusalaam al-Hindi. I will quote a paragraph of the book as it shows about Indians particularly deep rooted in Hindus.

The inner experience of caste : The preoccupation of the caste system with high and low has been associated with suffering and humiliation for several millions through the centuries. As the Marathi poet Govindraj puts it, Hindu society is made up of men 'who bow their heads to the kicks from above and who simultaneously give a kick below, never thinking to resist the one or refrain from the other.' The hierarchy is so fine tuned that even a low caste will always find another caste that is inferior to it, thus mitigating some of the narcissistic injury suffered by it at being seen as inferior. Thus for instance, 'among those lowest scavenging sections which remove night soil there is still a distinction: those who serve in private houses consider themselves higher than those who clean public latrines.' [pp 27, 28]

Few trends happening in our society are shocking and need immediate attention : Khap Panchayat rulings and rape cases against lower caste women. These are two sensitive news stories traced by me on these issue.

Doomed by Caste Damned by Gender: Rape continues to be a weapon of oppression against Dalits in Uttar Pradesh, despite the state having a Chief Minister who is herself a woman and a Dalit. Tracked by Shobhita Naithani of Tehelka.

A Taliban Of Our Very Own: Murder, rape and exile are routine punishments for these parallel Parliaments. Neha Dixit of Tehelka tracks Khap panchayats across north India and covers this burning issue.

There is the bulk of crime happening in the name of honour and caste. Even if the coverage amounts to drive-by journalism generates a ton of anecdote and graphic details about individual case but not a pinch of leavening context to help frame and explain crime and mentality behind it. Let me quote of Dr. Ambedkar in this scenario:

“It is usual to hear all those who feel moved by the deplorable condition of the Untouchables unburden themselves by uttering the cry “We must do something for the Untouchables”. One seldom hears any of the persons interested in the problem saying ‘Let us do something to change the Touchable Hindu.’ ”

When the elite practices social and castiest discrimination in the daily lives, the social order below will follow that only. Bottom up civil consciousness on caste or gender discrimination is absent in our country. Our society is clashing with the struggle between doing the right thing and doing the honorable thing. There should be absolutely no place for traditions that deny another human being dignity.

Mistakes are understandable in this fight. Surrendering isn’t. Whether who will prevail is another matter, there is a limit beyond which law cannot be further broken and conscience further outraged. I have asked a question in the title of the post: What's in a Surname? Its answer is : In A Casteist Society, Everything !

Interview With Jere Van Dyk

It is the most illuminating interview I have yet heard/read on the situation in Afghanistan and Pakistan.

Jere Van Dyk is a journalist and author who has focused much of his writing on Afghanistan and Pakistan. In the early 1980s, working as a correspondent for The New York Times, Van Dyk lived with the mujahideen in Afghanistan as they fought against the Soviet Army, an experience that was recapped in his Pulitzer Prize-nominated articles. 20 years later, he returned to Afghanistan to report on the U.S.-led war, only to be captured and held by the Taliban for 45 days in 2008. This harrowing experience, as well as his insights into this "pointless" war, are detailed in his new book "Captive: My Time as a Prisoner of the Taliban." He is currently a consultant on Afghanistan, Pakistan, and al-Qaeda for CBS News.

I stop for while

Its like a drug
I fall into the abyss
The time ticks on slowly
I fear to be hit by the bottom

Fear grows in me deep
To be hurt at any moment
Dark fathom awaits me
I want to stop for while

A will to survive inside heart
Logic prevails for the death
The beauty has long gone now
Alone awaits ego in the journey

No reason to live now
And I fall into the abyss.

Reforming the Hindus -1

In Indian society one is surrounded by false values right from birth irrespective of religious background. Rare People try to change the notion of modernism and put reforms in this plural democratic nation. Today, the language of secularism and equality is different from ground realities.

Despite faith based flaws of Abhrahmic religion, it considers all humans equal. While Hindu considers and see people in  hierarchical manner. Leave this old theoretical aspect of religion and culture aside. Look into Hindu Law (not obsolete and biased Manu Smriti) through insight of an excellent article of Ramchandra Guha :

Those who want to explore the details of these changes are directed to Mulla's massive Principles of Hindu Law (now in its 18th edition), or to the works of the leading authority on the subject, Professor J.D.M. Derrett. For our purposes, it is enough to summarise the major changes as follows; (1) For the first time, the widow and daughter were awarded the same share of property as the son; (2) for the first time, women were allowed to divorce a cruel or negligent husband; (3) for the first time, the husband was prohibited from taking a second wife; (4) for the first time, a man and woman of different castes could be married under Hindu law; (5) for the first time, a Hindu couple could adopt a child of a different caste.

BJP is termed as Brahmin Bania party in public and it has gained popularity with economic reforms and growing Hindu nationalism. It always jumps on proving the role of Hindus as reform supporting and secular. That is indeed true but not because of them for sure. Now, our RSS and BJP supporter guys should be asking for the constructive role of their party in the Hindu law reforms. I will tell that also ( same source as before) :

In the vanguard of the opposition was the Rashtriya Swayamsevak Sangh (RSS). In a single year, 1949, the RSS organised as many as 79 meetings in Delhi where effigies of Nehru and Ambedkar were burnt, and where the new Bill was denounced as an attack on Hindu culture and tradition.

A major leader of the movement against the new Bill was a certain Swami Karpatri. In speeches in Delhi and elsewhere, he challenged Ambedkar to a public debate on the new Code. To the Law Minister's claim that the Shastras did not really favour polygamy, Swami Karpatri quoted Yagnavalkya: "If the wife is a habitual drunkard, a confirmed invalid, a cunning, a barren or a spendthrift woman, if she is bitter-tongued, if she has got only daughters and no son, if she hates her husband, (then) the husband can marry a second wife even while the first is living." The Swami supplied the precise citation for this injunction: the third verse of the third chapter of the third section of Yagnavalkya's Smriti on marriage. He did not however tell us whether the injunction also allowed the wife to take another husband if the existing one was a drunkard, bitter-tongued, a spendthrift, etc.

Mahatma Gandhi, Jawaharlal Nehru, and B.R. Ambedkar are the reformers who pushed the limits of high caste and class oriented Hindus towards reforms. There was opposition from upper caste leaders of  congress but that were brushed aside by charismatic and soft dictatorial nature of Jawaharlal Nehru. Again quoting the same article:

These three great reformers were Mahatma Gandhi, Jawaharlal Nehru, and B.R. Ambedkar. Gandhi and Nehru, working together, helped Hindus make their peace with modern ideas of democracy and secularism. Gandhi and Ambedkar, working by contrasting methods and in opposition to one another, made Hindus recognise the evils and horrors of the system of untouchability. Nehru and Ambedkar, working sometimes together, sometimes separately, forced Hindus to grant, in law if not always in practice, equal rights to their women.

I will like to express one more blow on the defenders of new Hindutva forces. Like any other religion, they also shed their brains in the matter of faith (as defenders of Islamic forces shouted on the ban of the veil in France). Around 1987, BJP insisted, that if a widow volunteers to burn herself on her husband’s pyre, her choice should be respected. Look in the Hindu article for details.

It is most difficult to enact resides where our old, entrenched interest have grown deep, stubborn roots. The strength of any culture will always be reason and flexibility, not dogma and posturing. That had helped in past and will guide Hindus in the future also. Hindus don't have to be brilliant to see this but must be committed towards equality of gender and cast, seeing the initiative through. And upcoming this requires massive popular will. The inability to argue out issues without being tagged with labels has allowed a cobweb of ad ideas to persist in our approach to democratic discussion.  Don't know what I will be tagged as after this post. :)

Dictatorship and Democracy -1

It's a great myth that democratic nations support democracy in other parts of the world. China and India are on the same page in the case of maintaining relationship with Burma's dictatorship government. Both of these developing nation will eevntually walk on the same path of USA i.e. supporting puppet dictators for its own development. There is no doubt on the rise of US economy after 2nd world war. Let's have close look on foreign policy of American government in last 60 years.

Pakistan prominent newspaper, Dawn covered a pin pointing editorial on relationship of America and Dictators : Would Pakistan in the 21st century be wracked by militancy and terrorism if the US hadn’t supported Gen Zia and pumped millions into the Afghan ‘jihad’?

The point here is that America has long been hand in glove with military dictators and varied despots, not just in Pakistan but across the globe. In Central and South America it has even engineered coups to oust democratically elected administrations. Bloodbaths followed but that did not deter the US from throwing its full weight behind regimes that were answerable to no one but Washington. US foreign policy inflicted grievous harm on countries such as El Salvador, Guatemala, Honduras, Chile and Nicaragua in the Americas and Indonesia and the Philippines in the east.

Then there was the generous support for the likes of Saddam Hussein, the Shah of Iran and of course every single Pakistani dictator dating back to Gen Ayub Khan. A lot of this had to do with the exigencies of the Cold War. But the fact remains that the US itself has derailed democracy throughout the world.

I am not asiding the era of cold war in dealing with the issue of American interference. Yet, the moral policing of American government has not stopped post soviet era.

The Southasian Idea commented long back on the backdrop of USA in Iraninan youths protest against forged elections: This is not the first time that an election is being stolen in Iran. Only American citizens remain uninformed of what happened in 1953. [There was a 1953 CIA coup against Iran's democratically elected prime minister.] And that was not an aberration: leave aside Chile (known in Latin America as the first 9/11) and the banana republics of Central America, the US government has even intervened in elections in Greece and Italy during the 1960s. There is need to ask the question: Why? Why has even the American government been so scared of democracy? And why does it desire democracy in Iraq but not in Saudi Arabia?

In the coming blog post, we will discuss that there is huge relation between development and mode of governance in the state. Till now, the readers would have easily guessed the answer of question : Why does USA desire democracy in Iraq but not in Saudi Arabia? Oil.

Ten Issues - 6

1- Transparency and Poverty in India:  It is interview of Aruna Roy a prominent leader of the Right to Information movement and and Nikhil Dey.

2- Indian Culture: How does one define “Indian Culture”? And more importantly, why is “Indian Culture” always defined in terms of what women should and should not do?

3-A World Split Apart by Aleksandr Solzhenitsyn: Commencement Address Delivered At Harvard University published June 1978. Aleksandr Solzhenitsyn is a writer and Through his writings he helped to make the world aware of the Gulag, the Soviet Union's forced labor camp system – particularly The Gulag Archipelago and One Day in the Life of Ivan Denisovich, two of his best-known works.

4- Food security - of APL, BPL and IPL : The official line is simple. Since we cannot afford to feed all the hungry, there must only be as many hungry as we can afford to feed. The truth is the government seeks ways to spend less and less on the very food security it talks about, writes P Sainath.

5- The Longest Take of Their Lives: This is related to much talked movie Peepli Live making news due to Amir Khan marketing skill. This article is about director Anusha Rizvi and her casting and co-director husband Mahmood Farooqui. Their families wounded each other from opposite sides of the literary wars. Now with their debut film Peepli Live, Anusha Rizvi and Mahmood Farooqui are ready to take the fight to low culture.

6- Central Bureau of Investigation : It is Central Bureau of Investigation in JK, Elsewhere, Congress Bureau of Investigation. Hard question asked by Reporter on the credibility of CBI.

7-For the Children : For a parent, there is a lot to learn too – understanding the underpinnings of Hindu mythology and more importantly how to introduce children to it. Dr. Pattanaik gives a elegant answers to all.

8- India Today: Cultural Intolerance among Fundamentalist Hindus.

9- Why Adding Followers Alone Won’t Build Your Community : Understanding about social media following where the evidence is clear: the quality of the communities you build is much more important than the size of your following.

10- Knowledge is not a shovel: The primary aim of education, however one understands it, must be to nurture the ability to reflect, to develop new ideas, and to implement these collectively, writes Gesine Schwan. Cognitive multilingualism is the only way to prevent the specialization of knowledge narrowing our horizons to an extent that results in structural irresponsibility.

Quote of the Day: Bush's foreign policy was very simple: fuck the world. Obama's is very simple, too: talk pretty and do nothing. -by Evert Cilliers (aka Adam Ash)

Why the world needs WikiLeaks !

I often blog about culture but partially global politics. I do care about injustice, but the global scale and systematic nature of it has left me stunned. There is so much attempt to curb our freedom, liberty and public information in the name of secrecy and security. This blog post is compiled in the span of 30 minutes as soon as I became aware of about Wikileak.

Wikileaks is an international organization, based in Sweden. It publishes anonymous submissions and leaks of sensitive documents while preserving the anonymity of sources. It has set a new standard in free information flow across the world. Afghanistan War Logs, Baghdad airstrike video, Guantánamo Bay procedures, 2008 Peru oil scandal and Toxic dumping in Africa: The Minton report are few important leaks of the secret government documents. You can read more about them in encyclopedia.

It is more productive to engage with, rather than censor. There is an intimate and indissoluble link between intellectual and political freedom. There will be no security for dissidents and their families as long as freedom of thought and freedom of political action are guaranteed by the law of the land. Now I will rest my case and will not write anything. Just watch this TED interview of Julian Assange, Editor in chief and spokesperson for Wikileaks.

Why the world needs WikiLeaks ! (MUST WATCH)


Afghanistan War Logs : More than 90,000 secret military records of the US war in Afghanistan were published online Sunday providing new evidence that Americans have been misled for years about the war in Afghanistan. And, The White House and its international partners today sharply condemned the action like all authorities do while undermining the new facts raised by the document. Check 'The Afghan War Diary'  for full details.

Baghdad airstrike video: A secret video showing US air crew falsely claiming to have encountered a firefight in Baghdad and then fired blindly. This footage of July 2007 attack made public as Pentagon identifies website as threat to national security. See yourself full version of this disturbing video.


An article in Guardian describes the video. To quote a few lines: "The lead helicopter, using the moniker Crazyhorse, opens fire. `Hahaha. I hit 'em," shouts one of the American crew. Another responds a little later: "Oh yeah, look at those dead bastards." The article goes on to say "The behaviour of the pilots is like a computer game." and that's absolutely true, as you'll see.

But, I am here for something more than that. I am here for Bradley Manning, the person who chooses his consciousness to  reveal these secrets to common public. Manning allegedly told journalist and former hacker Adrian Lamo via instant messenging that he had leaked the "Collateral Murder" video (of the July 12, 2007 Baghdad airstrike), in addition to a video of the Granai airstrike and around 260,000 diplomatic cables, to the whistleblower website Wikileaks. He is the whistle blower that we should be proud of and take inspiration in fight against injustice. Kudos to Wikileaks also for their endeavours !

In May 2010, a 22-year-old American Army intelligence analyst named Bradley Manning was arrested after telling Adrian Lamo he had leaked the airstrike video, along with a video of another airstrike and around 260 000 diplomatic cables, to Wikileaks. As of June 7, Manning had not yet been formally charged. Manning said that the diplomatic documents expose "almost criminal political back dealings" and that they explain "how the first world exploits the third, in detail".  Wikileaks said "allegations in Wired that we have been sent 260,000 classified US embassy cables are, as far as we can tell, incorrect". Wikileaks have said that they are unable as yet to confirm whether or not Manning was actually the source of the video, stating "we never collect personal information on our sources", but saying also that "if Brad Manning [is the] whistleblower then, without doubt, he's a national hero" and "we have taken steps to arrange for his protection and legal defence". (citing from wiki)

Julian Assange says that Wikileaks has released more classified documents than the rest of the world press combined:  That's not something I say as a way of saying how successful we are - rather, that shows you the parlous state of the rest of the media. How is it that a team of five people has managed to release to the public more suppressed information, at that level, than the rest of the world press combined? It's disgraceful. [Source]

Nothing to Write !

Mental idleness leads to aimlessness and eventually despondency. To be a contented and creatively-active person, one has to keep doing something that keeps your zest for life alive and inspires you. For me it is blogging, it makes me feel alive. Today, Nothing to write but a zeal to express is there in the heart.

I am observing that there has been shift towards how much you own, how much you can get paid for some skill that you have, and bargain hard to get the most you can. We've been culturally brainwashed to believe that the average products for average people, compliance, focus on speed and cost (the factory approach) is the one and only way. It's not the ideal situation. People deserve more and have more potential within. I feel that capability rather than domain knowledge is more important;

Today, I find a beautiful paragraph on creativity by a famous poet, Faiz Ahmed Faiz. In 1951 Faiz and a number of army officers were implicated in the so-called Rawalpindi Conspiracy case and arrested under Safety Act. The government authorities alleged that Faiz and others were planning a coup d'etat. He spent four years in prison under a sentence of death and was released in 1955. That is where he wrote about his experience on solidarity. Faiz on himself  --- 

Prison life, like love, is itself a fundamental experience which opens up a new vista of thoughts and insight. The first thing is that, like the dawn of love, all the sensations are again aroused and the mistiness of the early morning and evening, the blue of the sky, the gentleness of the breeze return with the same sense of wonder. And the second thing that happens is that the time and distances of the outside world are negated; the sense of distance and nearness is obliterated in such a way that a single moment weighs on the mind like the day of judgement and sometime the occurrences of a century seem to be like the happenings of yesterday. The third thing is that in the vastness of separation, one gets more time for reading and thinking and for decorating the bride of creativity.

Understanding Islamic Culture -2

Continued from the Part 1,

When there is no cultural, political or social movement in a country, alternative forces emerge. That's why I believe that the intellectual life of the Islamic republic has virtually ground to a halt. The fear of causing offence has helped undermine progressive trends in Islam and strengthened the hand of religious bigots. Secular Muslims have come to be regarded as betraying their culture, while radical Islam has become not just more acceptable but, to many, more authentic. There is less need to quote Quran and Hadith again and again for better understanding of Islamic doctrines. This trend has led to cherry-picking whichever paraphrase or translation supports whatever point one attempts to convey through holy book.

Here, we have to understand the relationship between the Muslim and the non-Muslim world. The idea of two separate worlds divided from one another is wrong and violent repression is the seed of terror and militant Islamism in the Islamic world. Let us continue with more practical deabtes happening about Islam in different part of the world.

1- Understanding Islamic Feminism: Interview with Ziba Mir-Hosseini. In this interview with Yoginder Sikand she talks about the origins and prospects of Islamic feminism as an emancipatory project for Muslim women and as a new, contextually-relevant way of understanding Islam.

2- Has Islam a Place in a Modern World? : Bettina Robotka  discuss about the question of whether there is any positive role for Islam or for religion as such in a modern world is gaining urgency in the light of an ongoing “War against (Islamic) terror” and the spread of militant and conservative interpretations of Islam.

3- Democratic Change Must Come from Within: The prominent political scientist Amr Hamzawy tells Bassam Rizk why democratic change and the strengthening of civil society in the Arab world can only come from within. Interview by Bassam Rizk.

4- The Acceleration of History: Contrary to the European experience, secularization in the Islamic world preceded a religious reformation – with profound negative consequences for political development in Muslim societies. An essay by Nader Hashemi on Islam and democracy.

5- Re-Inventing the Taliban: Sharmeen Obaid Chinoy, a young director originally from Pakistan, traveled back to her country to document the growth of Islamic fundamentalism there. Silke Kettelhake reports.

6- Mr. Tarek Fatah joined Globe and Mail opinion piece to take questions about Islamic radicalism, the doctrine of jihad, Pakistan and the global tide of extremism.

7- Full Equality before the Law for All Religions: French political scientist Olivier Roy is one of the foremost European experts on Islam. Eren Güvercin spoke with Roy about the current Islam debate in Europe;

Udaan to Infinity and Beyond

Udaan is touching chords of nostalgia of growing up amongst adults and charming the young with hope in the eyes. The undecisive youth wants time and emotional support to pursue his/her dream career. Udaan is going to be more than teenage success in coming years, a benchmark for coming of the age film. Udaan is going to be our own The Catcher in the Rye, an expression for the teen angst.

Udaan was selected in the competitive section in the prestigious Cannes film festival. And the mainstream media and bollywood reaction: silence. Unforgivable! Such efforts need encouragement in an early stages so that Udaan could have good outreach to global audience. Mainstream media and bollywood fails us in great way. Now, when Amitabh Bachan likes the movie, everybody is hailing it as masterpiece. Udaan is a cinema based on real life and that has touched us in our lives. And people must watch it as its the voice and angst of mature teenager. I find ~uh~™ 's review enchanting and rational to support my view :

At 17, most people don’t know what they want to do with their lives. At 35, most people realize that they should have done something which they loved to do at 17. The rest, just a handful, takes a path of their choice. Udaan is about realizing that choice in life. Though, Udaan is definitely not one of those ‘protagonist is a winner’ tales, but just a hint of the force to win. As they say, an end is always the beginning of something.

Many people raise this question, ‘why should we watch a movie like Udaan and waste our quota for weekend entertainment, which doesn’t solve any problem, but just shows what we already know?’ or ‘ The story did not end properly’. Well, Cinema is a medium of expression by which a writer/ director expresses his feeling, makes a statement and leaves it to the interpretation, acceptance or rejection to the audience. The more real the story is , the difficult is to end it. Is there any ‘ending’ to real life stories ? As Satyajit Ray said – Cinemas of the world were not meant to change a society. The audience is. But Cinema has created sensible audience. What a cinema like Udaan probably does, it uses the language of cinema to educate and inspire many young Rohan’s to take off on the right direction, at the right time.

I don't know about other times. The motivation, self-realisation for energies happens more in company of friends than family these days. Thanks to the Indian family environment that averts risk tendency for more stable and well traveled path. Generally, we often seek jobs for position and prestige, not passion or drive. Our aversion for patronizing good cinema can be well understand by analogy forwarded by Bq on ours attitude towards study of liberal arts : [Source]

"Regarding education in the liberal arts, you have to admit there is a certain class element to those who chose to/are able to pursue serious study in its various fields. For example, someone who is a first generation college student, i.e. first in his/her family to pursue education beyond high school, would much rather choose a ‘safe’ field such as engineering or medicine or aim at clearing the IAS exam, simply because it makes the most economic sense to do so. I would even go so far as to argue that for a country to have a vibrant intellectual environment in the liberal arts, a substantial middle class is pre-requisite; the liberal arts being a more likely choice of perhaps the 2nd or the 3rd generation college student.

I’d imagine something of the sort applies to the US as well if you look at period such as the 60′s, when a new generation not only revolutionized the the popular discourse but also the intellectual one in various disciplines and departments across liberal arts colleges in the US. A generation, I would add, that was considerably better off than the previous one, considering most of them were born in the booming post WWII era. Now whether the second or the third generation born in India post the 1991 reforms demands better avenues for education in the liberal arts remains to be seen."

This movie reaffirms my belief that content is the king. Movies like Udaan are flying high and are capable of taking Indian cinema to infinity and beyond. The perspective of the dreamers are raising and there will always be several flights of 'Hope' in the sky!

Role of Media

1-  One grey issue needs our attention :  The real tragedy of the media’s surrender to the state is that journalists have stopped reading books, especially history books. Speaking at the Fifth Al Jazeera annual forum Robert Fisk laments the state driven semantics that take over and alter grave debates:  Journalism and 'the words of power' ;

2- Media does not act out of grief or out of some sense of compulsion at the death of any celebrity. Media is merely pandering to the lowest common denominator for commercial considerations as the stories that combine sex, glamour and death find a ready market. So its like justification of drug peddler for giving drugs to victims as given by media on defencing its coverage of sensational gossips and celebrity lifestyles.

3- Let me remind you, there is a public service broadcast also in this mob of news channels for serving citizens of this  nation. That is called Prasar Bharati.

B G Verghesse covers necessity of public service broadcaster in telling news :What ails Prasar Bharati ?

The “public” it serves embraces the entire diversity and plurality of India, men and women, aged and children, rural and urban, tribal and dalit, illiterate and elites, the differently-abled and disadvantaged, belonging to all regions and professing all the multifarious languages and cultures of India. Its role is to inform, educate, empower and entertain these many publics, not privileging any above all others.

Further, he focus on the difference of commercial and public broadcaster:
Commercial broadcasters are perforce dependant on ratings and necessarily compete for audiences that relate to the advertising that sustains them. They therefore primarily woo the “customer” and not the “citizen” who, for the most part, still lives below or perilously above the poverty line. The public service broadcaster's duty on the other hand is first and foremost towards the citizens of India, many of whom live in remote or backward areas, experience myriad difficulties and exploitation, speak “minority” languages and dialects and seek knowledge and empowerment to fulfill their varied needs and aspirations. There is no other agency to fulfill this supreme obligation. A nationalized broadcaster, serving the Union government of the day (for even the State governments and panchayat institutions have been deliberately excluded) simply does not fit the bill.

Reputed Journalist, P Sainath puts that responsibility if media is - to signal the weakness in society. That remains a minimum duty of a decent press. A society that does not itself, cannot cope. The focus is on the spectacular. The long term trends that spell chaos does not make good copy.